Results for ' Bsod-Nams-Dbaṅ-Rgyal'

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  1. Bsdus gźuṅ ñi maʼi ʼod zer.Rwa Bsod-Nams-Dbaṅ-Rgyal - 2006 - In Bsod-Nams-Dbaṅ-Rgyal (ed.), Rwa bsdus. [Tibet: [S.N.].
     
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  2. Rwa bsdus.Bsod-Nams-Dbaṅ-Rgyal - 2006 - [Tibet: [S.N.]. Edited by Ṅag-Dban-Bkra-Śis.
     
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  3. Rigs paʾi sgo ʾbyed bsdus gźuṅ legs bśad ñi maʾi ʾod zer: a pedagogical presentation of the forms of Buddhist logical argument (bsdus grwa).Bsod-Nams-Dbaṅ-Rgyal - 1984 - Mundgod, Karnataka State, India: Kalsang Thab Khes.
     
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  4.  10
    Kun mkhyen lam bzaṅ gsal baʼi rin chen sgron meʼi snaṅ ba. Blo-bzaçn-rdo-rje, Rgyal-Mtshan-Mgon-Po & Bsod-Nams-Rgya-Mtsho - 1990 - [Zi-liṅ]: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram. Edited by Rgyal-Mtshan-Mgon-Po & Bsod-Nams-Rgya-Mtsho.
    Literal explanation of the ʼJam-dbyaṅs-bźad-pa Ṅag-dbaṅ-brtson-ʼgrus's text Grub mthaʼi rnam par bźag pa ʼkhrul spoṅ gdoṅ lṅaʼi sgra dbyaṅs kun mkhyen lam bzaṅ gsal baʼi rin chen sgron me, deals on comparative study of the philosophical systems (siddhānta) of Buddhism and Hinduism.
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  5. Dbu maʼi lta sgom dang tshan rig gi rnam bshad =.Bsod-Nams-Dbaṅ-Phyug - 2013 - [India]: [Publisher not identified].
    Philosophical meditation and images of science.
     
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  6. Bla-ma Dam-pa Bsod-nams-rgyal-mtshan gyi bkaʼ ʼbum =.Bsod-Nams-Rgyal-Mtshan - 1999 - [Kathmandu]: Sa-skya Rgyal-yoṅs Gsuṅ-rab Slob-gñer-khaṅ.
    Exegetical works on Buddhist doctrines and philosophies according to the interpretation of Sa-skya-pa sect.
     
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  7.  6
    Sde bdun mdo dang bcas paʾi dgongs pa phyin ci ma log par ʾgrel pa tshad ma rigs paʾi gter gyi don gsal bar byed pa: Illumining the Pramanayuktinidhi which unerringly explains the ideas of (Dharmakīrti's) Seven parts along with (Dinnaga's) Sutra.Go-Rams-Pa Bsod-Nams-Seṅ-Ge - 1975 - Mussoorie: Sakya College.
    Commentary on Sa-skya Paṇḍita Kun-dgaʼ-rgyal-mtshanʼs Tshad ma rigs gter, treatise on Buddhist logic.
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  8. Tshad ma rigs gter gyi ʾgrel pa.Bsod-Nams-Lhun-Grub - 1988 - Zi-liṅ: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe tshoṅ khaṅ gis bkrams.
    Commentary on the Tshad ma rigs gter of Sa-skya Paṇḍita Kun-dgaʾ-rgyal-mtshan; dealing with Buddhist logic.
     
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  9. Tshad ma rigs gter rtsa ba daṅ ʾgrel pa.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1998 - [Chengdu]: Si-khron Źiṅ-chen Źin-hwa dpe tshoṅ khaṅ gis bkram. Edited by Go-Rams-Pa Bsod-Nams-Seṅ-Ge & Blo-Gter-Dbaṅ-Po.
    Root text with two commentaries i.e. Sde bdun mdo daṅ bcas paʾi dgoṅs pa phyin ci ma log par ʾgrel pa tshad ma rigs paʾi gter gyi don gsal bar byed pa by Go-rams-pa Bsod-nams-seṅ-ge and Tshad ma rigs paʾi gter gyi mchan ʾgrel sde bdun gsal baʾi sgron me by ʾJam-dbyaṅs Blo-gter-dbaṅ-po on principles of Buddhist logic.
     
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  10.  2
    Blo gsal dgaʾ bskyed sñiṅ gi nor bu: a detailed exegesis of the ʾBras-spuṅs Blo-gsal-gliṅ tradition of commentatorial treatment of Prajñāpāramita philosophy according to the yig-cha of Paṇ-chen Bsod-nams-grags-pa.Padma-Rgyal-Mtshan - 1980 - Mundgod: Drepung Loseling Library Society.
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  11.  2
    Zab don gdams paʾi mig ʾbyed Gser gyi thur am: a detailed exegesis of the ʾBras-spuṅs Blo-gsal-gliṅ tradition of commentatorial treatment of Madhyamika philosophy according to the yig-cha of Paṇ-chen Bsod-nams-grags-pa.Padma-Rgyal-Mtshan - 1984 - Mundgod, Karnataka: Drepung Loseling Library Society.
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  12. Lta baʼi śan ʼbyed.Go-Rams-Pa Bsod-Nams-Seṅ-Ge - 1966
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  13.  6
    Mi tsheʾi rmi lam.Bsod-Nams-Dar-Rgyas - 2015 - Peking: Mi-rigs Dpe-skrun Khang.
    Lecture on pursuing proper undertsanding of Buddhist moral ethics versus scientific education.
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  14. Sṅa-ʼgyur bstan paʼi gsal byed ʼdul ʼdzin mkhas grub gñis ldan Glag-bla Bsod-nams-chos-ʼgrub kyi gsuṅ ʼbum.Bsod-Nams-Chos-®Grub - 1997 - Delhi: Dkon-mchog-lha-bris dpar las sri źu khaṅ Ldilli.
    Predominantly on Tibetan Buddhist doctrines and philosophy.
     
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  15. The collected autobiographical writings and works on Rñiṅ-ma-pa philosophy of Rig-ʼdzin Zil-gnon-dbaṅ-rgyal-rdo-rje.Zil-Gnon-Dbaṅ-Rgyal-Rdo-Rje - 1977 - New Delhi: Tibet House.
     
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  16.  3
    Dus kyi zla ʼod.Bsod-Nams-Dar-Rgyas - 2012 - [Lanzhou]: Kan-suʼu mi rigs dpe skrun khaṅ.
    Collection of lectures delivered by author at Beijing University on Buddhist philosophy and its relevant questions/answers.
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  17. Tshad ma rigs paʾi gter gyi rnam par bshad pa rigs pa ma lus pa la ʾjug paʾi sgo: a commentary on the Tshad ma rigs gter of Sa-skya Paṇḍi-ta.Bsod-Nams-Lhun-Grub - 1970 - Gangtok: [S.N.]. Edited by Sonam Topgay[From Old Catalog] Kazi.
     
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  18.  6
    Bian zheng fa xin tan ji qi ta.Phun-Tshogs-Dbaṅ-Rgyal - 2012 - Taibei Shi: Xue yu chu ban she.
    作者是西藏共產黨的創始人,也是世界第一人以辯證法證出月球存有液態水。這是一本以辯證法原理闡述的論文彙編,書中詳細分析質量的運動周期,為了解辯證結構規律及運動規律之專著。.
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  19.  8
    Bian zheng fa xin tan.Phun-Tshogs-Dbaṅ-Rgyal - 1990 - [Lhasa]: Xin hua shu dian fa xing.
    本书基本内容可分主体的社会辩证法与次体的自然辩证法两大部分。对于辩证法构成根基的逻辑公式及推动根基的周期定律,对社会及自然各主要学科的辩证分析作了扼要的论述。.
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  20.  5
    Zi ran bian zheng fa xin tan.Phun-Tshogs-Dbaṅ-Rgyal - 1996 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书作者耗费数十年心血,研究和总结出来辩证法结构与运动规律的逻辑公式、周期定律及其示意图解,对社会科学和自然科学各主要学科作了辩证的分析,探索了它们的本质联系和运动规律。.
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  21. Rgyu pha rol tu phyin paʼi theg paʼi grub mthaʼ bźiʼi rnam gźag gsal bar bstan pa legs par bśad pa mtshan ñid grub mthaʼ kun śes.A. -Mes Kun-Dgaʼ-Bsod-Nams - 2004 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen (ed.), Grub mthaʼ. Pe-cin: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  22. Blo gsar la ñe bar kho ba bsdus grwaʾi rnam gźag rigs lam mig byed ces bya ba bźugs so.Blo-Bzaṅ-Bsod-Nams - 2007 - Rda-sa: Rda-sa Rigs lam slob gñer khaṅ yig tshaṅ nas dpar skun źus.
    Self learning book for beginner on Buddhist debate and dialectic.
     
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  23. Rtags rigs kyi rnam gźag la dpyod pa dogs sloṅ gsal baʾi me loṅ źes bya ba bźugs so.Blo-Bzaṅ-Bsod-Nams - 2006 - Rda-sa: Rda-sa Rigs lam slob gñer khaṅ yig tshaṅ nas dpar skun źus.
    Study on critical points of Buddhist dialectic and debating.
     
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  24. Rgyu pha rol tu phyin paʼi theg paʼi grub mthaʼ bźiʼi rnam gźag gsal bar bstan pa legs par bśad pa mtshan ñid grub mthaʼ kun śes. [REVIEW]A. -mes Kun-dgaʼ & -Bsod-Nams - 2004 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen (ed.), Grub mthaʼ. Pe-cin: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  25.  24
    Dge-Idan legs-bshad.Leonard W. J. van der Kuijp, Bsod-Nams Grags-Pa & Don-Grub - 1986 - Journal of the American Oriental Society 106 (3):617.
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  26. Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris PaṇḌI-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  27. x02bc;Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris PaṇḌI-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  28. Phyi Rgyal Gyi Tshad Ma Rig Paʼi Źib ʼjug. Ṅag-Dbaṅ-Bstan-ʾ & Dzin (eds.) - 2005 - Pe-cin: Mi rigs dpe skrun khang.
    Critical study on philosophical concept of Buddhist logic interpreted by prominent Buddhist logicians; contributed articles.
     
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  29.  5
    "Brgal lan ñi ʾod zegs ma" la phul baʾi rtsod lan nam mkhaʾi kloṅ chen.Don-Grub-Rgyal - 2003 - [Xinggang]: Zaṅ-kaṅ-then-mā dpe skrun kuṅ zi.
    Subversive writing against polemics on Bon philosophical concept.
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  30. Tshad ma rigs paʾi gter gyi dgoṅs don gsal bar byed paʾi legs bśad ṅag gi dpal ster: a commentary on the famed logical treatise of Sa-skya Paṇḍi-ta Kun-dgaʾ-rgyal-mtshan, the Tshad ma rigs gter.ṄAg-Dbaṅ-Chos-Grags - 1983 - New Delhi: Ngawang Topgya.
     
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  31.  8
    Dus gsum gyi rgyal ba sras daṅ bcas paʼi bstan pa mthaʼ dag daṅ khyad par rdo rje ʼchan Karma-paʼi dgoṅs pa gsal bar byed paʼi bstan bcos thar paʼi lam chen bgrod paʼi śiṅ rta źes bya ba bźugs so.Dpal-Khaṅ ṄAg-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2012 - Lhasa: Bod-ljoṅs mi dmaṅs dpe skrun khaṅ.
    On correct method of understanding various Buddhist philosophical concepts according to sutras and tantras. (Dus gsum gyi rgyal ba sras dang bcas paʹi bstan pa mthaʼ dag dang kyad par Rdo-rje-ʼchang Karma-paʼi dgong pa gsal bar byed paʼi bstan bcos thar paʼi lam chen bgrod paʼi shing rta zhes bya ba ʼdi yin no).
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  32. Dbu maʾi spyi don gyi mchan ʾgrel zab don rab gsal sgron me: annotations to the pedagogical exegesis of Mādhyamika philosophy of Paṇ-chen Bsod-nams-grags-pa, the basic textbook of Blo-gsal-gliṅ College of ʾBras-spuṅs Monastery. Blo-Bzaṅ-Rta-Mgrin - 1974 - New Delhi: Tibet House.
    Annotations to the Dbu ma'i spyi don zab don gsal ba'i sgron me by Paṇ-chen Bsod-nams-grags-pa, 1478-1554.
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  33.  35
    On the Lives of Śākyaśrībhadra (?-?1225)Two Biographies of Śākyaśrībhadra, The Eulogy of Khro phu Lo-tsā-ba and Its "Commentary" by bSod-nams-dpal-bzang-po: Texts and Variants from Two Rare Exemplars Preserved in the Bihar Research Society, PatnaOn the Lives of Sakyasribhadra (?-?1225)Two Biographies of Sakyasribhadra, The Eulogy of Khro phu Lo-tsa-ba and Its "Commentary" by bSod-nams-dpal-bzang-po: Texts and Variants from Two Rare Exemplars Preserved in the Bihar Research Society, Patna. [REVIEW]Leonard W. J. van der Kuijp & David P. Jackson - 1994 - Journal of the American Oriental Society 114 (4):599.
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  34.  6
    Rdzogs pa chen po sems sdeʾi skor: Byang chub kyi sems mi nub paʾi rgyal mtshan rdo rje sems dpaʾi nam mkhaʾ cheʾi ʾgrel bshad gsang bdag dgaʾ rab dpaʾi boʾi dgongs rgyan zhes bya ba: Byang chub sems bsgom pa rdo la gser zhun gyi mchan ʾgrel de kho na nyid gsal baʾi sgron me zhe sbya ba. Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros - 2015 - [Cazadero, CA]: Dharma Publishing. Edited by Mi-Pham-Rgya-Mtsho, Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros & Tarthang.
    Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.
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  35.  4
    Bod kyi tshad maʼam tshad maʼi sñiṅ po bsdus grwaʼi gźuṅ lugs kyi go don daṅ khyad chos brjod pa blo gsal ʼjug ṅogs.Klu-Rgyal-ʼbum - 1988 - Lanzhou: Kan-suʼu Źin-chen Źin-hwa dpe khaṅ gis bkrams.
    On the history, structure, and importance of the elementary Buddhist logic and dialectrical studies in Tibet.
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  36. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  37.  4
    Tshad ma sde bdun mdo daṅ bcas paʾi gzuṅ lugs rgya mtshor ʾjug paʾi gru gziṅs.Dge-bśes Tshe-dbaṅ - 1988 - [Lhasa]: Bod-ljoṅs Źin-hwa dpe deb khaṅ nas bkram.
    Critical analysis on essential points of the seven texts of Buddhist logic (Sapta Pramāṇaśāstra).
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  38. Evolving Self-taught Neural Networks: The Baldwin Effect and the Emergence of Intelligence.Nam Le - 2019 - In AISB Annual Convention 2019 -- 10th Symposium on AI & Games.
    The so-called Baldwin Effect generally says how learning, as a form of ontogenetic adaptation, can influence the process of phylogenetic adaptation, or evolution. This idea has also been taken into computation in which evolution and learning are used as computational metaphors, including evolving neural networks. This paper presents a technique called evolving self-taught neural networks – neural networks that can teach themselves without external supervision or reward. The self-taught neural network is intrinsically motivated. Moreover, the self-taught neural network is the (...)
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  39.  5
    Chŏng Yŏ-chʻang: Chosŏnjo silchʻŏn Yuhak ŭi sŏnʼguja.Nam-uk Cho - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  40.  10
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  41. Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi - 1971
     
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  42.  8
    Jewish Thought, Utopia, and Revolution.Elena Namli, Jayne Svenungsson & Alana M. Vincent (eds.) - 2014 - New York: Editions Rodopi.
    In response to the grim realities of the present world Jewish thought has not tended to retreat into eschatological fantasy, but rather to project utopian visions precisely on to the present moment, envisioning redemptions that are concrete, immanent, and necessarily political in nature. In difficult times and through shifting historical contexts, the messianic hope in the Jewish tradition has functioned as a political vision: the dream of a peaceful kingdom, of a country to return to, or of a leader who (...)
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  43.  5
    Yulgok ŭi sam kwa chʻŏrhak kŭrigo kyŏngje, yulli.Nam-guk Cho - 1997 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
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  44.  7
    Mal ŭi chilsŏ wa kukka: kŭndae sŏgu chŏngchʻi chʻŏrhak ŭi pipʻan kwa chaehaesŏk.Kyŏng-hŭi Nam - 1997 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  45.  28
    $$I_0$$ I 0 and combinatorics at $$\lambda ^+$$ λ +.Nam Trang & Xianghui Shi - 2017 - Archive for Mathematical Logic 56 (1-2):131-154.
    We investigate the compatibility of I0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$I_0$$\end{document} with various combinatorial principles at λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}, which include the existence of λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}-Aronszajn trees, square principles at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, the existence of good scales at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, stationary reflections (...)
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  46.  16
    Edmund Husserls Phänomenologie der Instinkte.Nam-In Lee - 1993 - Springer.
    Edmund Husserl published in his lifetime only works which represent a compilation of individual phenomenological analyses or which have the character of an introduction to his phenomenology. It always made him uneasy that he did not publish any systematic work in phenomenology. In his later years, from the beginning of the 1920s, he tried several times to write such a work, but in vain. The masterplan for this work, which his assistant Eugen Fink sketched out in 1930/31 is preserved. According (...)
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  47. Tshad ma rigs paʾi gter gyi rtsa grel źes bya ba bźugs so.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - [Tibet]: Dge ldan legs bśad gsuṅ rab ʾgrem spel khaṅ.
    Commentary on Sakya Pandita's Tshad ma rigs gter; includes root text.
     
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  48. Pŏphak tʻongnon.Nam-il Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  49.  7
    Sampling Animal Movement Paths Causes Turn Autocorrelation.Vilis O. Nams - 2013 - Acta Biotheoretica 61 (2):269-284.
    Animal movement models allow ecologists to study processes that operate over a wide range of scales. In order to study them, continuous movements of animals are translated into discrete data points, and then modelled as discrete models. This discretization can bias the representation of the movement path. This paper shows that discretizing correlated random movement paths creates a biased path by creating correlations between successive turning angles. The discretization also biases statistical tests for correlated random walks (CRW) and causes an (...)
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  50. Secondary science teachers' use of laboratory activities: Linking epistemological beliefs, goals, and practices.Nam‐Hwa Kang & Carolyn S. Wallace - 2005 - Science Education 89 (1):140-165.
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