Search results for 'Mancha' (try it on Scholar)

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  1. Louis A. Mancha (2003). Defending God's Strong Conservation. Proceedings of the American Catholic Philosophical Association 77:145-157.score: 30.0
    Defenders of the strong view of divine conservation hold that nothing that God creates is capable of sustaining its own existence from one moment to the next without His immediate and continual influence. Assuming a traditional view about efficient causality, I demonstrate that simply in virtue of being committedto creation ex nihilo, the theist is thereby committed to this strong view of conservation.
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  2. J. L. Mancha (1997). Levi Ben Gerson's Astronomical Work: Chronology and Christian Context. Science in Context 10 (3).score: 30.0
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  3. Rafael Caballero (2009). Stakeholder Interactions in Castile-La Mancha, Spain's Cereal-Sheep System. Agriculture and Human Values 26 (3):219-231.score: 12.0
    Large tracts of European rural land, mostly in the less favored areas (LFA), are devoted to low-inputs and large scale grazing systems (LSGS) with potential environmental and social functions. Although these LSGS may provide harbor for a good part of European nature values, their continuity is facing contrasting threats of intensification and abandonment. These areas, however, may be characterized by particular grazing structures and social dynamics of change that should be unveiled prior to attempts to devise rural development strategies or (...)
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  4. Deborah J. Brown (1993). Swampman of la Mancha. Canadian Journal of Philosophy 23 (3):327-48.score: 9.0
  5. Carlos F. Mc Hale (1950). Don Quixote de la Mancha. Thought 25 (2):361-362.score: 9.0
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  6. Carlos F. Mc Hale (1947). The First Part of the Life and Achievements of the Renowned Don Quixote de la Mancha. Thought 22 (4):718-719.score: 9.0
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  7. José Guillermo Anjel (2006). Tres puntos en Don Quijote de la Mancha: ensayo acerca de las palabras oídas, leídas y después contadas. Escritos 14 (32):269-278.score: 9.0
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  8. Leonardo Araújo, Rosa M. Valdebenito-Sanhueza & Marciel J. Stadnik (2010). Avaliação de Formulações de Fosfito de Potássio Sobre Colletotrichum Gloeosporioides in Vitro E No Controle Pós-Infeccional da Mancha Foliar de Glomerella Em Macieira. Trans/Form/Ação 35 (1).score: 9.0
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  9. Juan Bautista Avalle-Arce (2005). En Un Lugar de la Mancha.. Contrastes: Revista Cultural 38:57-59.score: 9.0
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  10. Luis Fernando Cardona Suárez (1996). Mancha, desfiguración y orgía. Universitas Philosophica 27:87-106.score: 9.0
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  11. Núcleo del Táchira & San Cristóbal-Venezuela (2008). El simbolismo del viaje, la nostalgia por la Edad de oro y otros mitos en Don Quijote de la Mancha. Dikaiosyne 11 (20).score: 9.0
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  12. Mark Destephano (2005). Ultimate Reality and Meaning in Miguel de Cervantes' Don Quixote de la Mancha. Ultimate Reality and Meaning 28 (3):228-244.score: 9.0
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  13. J. Franco (2005). In Which It is Told How I Met Don Quixote de la Mancha in Medellin, When the City Was Filled with Imagined Giants. Common Knowledge 11 (3):541-549.score: 9.0
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  14. Angela Neira (2005). Contexto Psicológico-Social del Ingenioso Hidalgo Don Quijote de la Mancha. Contrastes: Revista Cultural 38:85-88.score: 9.0
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  15. Jorge Franco Ramos & Thomas Christensen (forthcoming). In Which It Is Told How I Met Don Quixote de la Mancha in Medellin, When the City Was Filled with Imagined Giants. Common Knowledge 11 (3):541-549.score: 9.0
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  16. Shelley E. Roff (2006). Jean Passini, Casas y Casas Principales Urbanas: El Espacio Doméstico de Toledo a Fines de la Edad Media. With English Summary. Preface by Pierre Toubert. Toledo: Universidad de Castilla–La Mancha, 2004. Pp. Xx, 725; 624 Black-and-White and Color Figures and 3 Tables. €43. [REVIEW] Speculum 81 (2):580-581.score: 9.0
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  17. María Stoopen (2005). El Hidalgo de la Mancha, Lector Ficticio. Contrastes: Revista Cultural 38:99-104.score: 9.0
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  18. Luis Fernando Cardona Suárez (1996). Mancha, desfiguración y orgía. Universitas Philosophica 27:87-106.score: 9.0
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  19. Juan Carlos Vila (2005). Realidad y Razón En Don Quijote de la Mancha. Acontecimiento ISSN 1698-5486 (76):18-20.score: 9.0
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  20. Reinaldo Spitaletta Cardona Restrepo (2009). El quijote: De la risa, la crueldad Y otros menesteres. Escritos 17 (38):200-223.score: 6.0
    Cervantes crea la novela moderna. Don Quijote y su contrapunto Sancho Panza atraviesan un universo pleno de aventuras y peripecias, y se convierten en dos personajes que, con las novedosas técnicas narrativas del escritor, mueven a la reflexión, a la risa, al llanto. La novela es un canto a la libertad, a la razón y la locura, y una concreción literaria de las utopías.
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  21. Ricardo Cuellar Valencia (2005). Dos acercamientos a Cervantes: Historia y cronología. Logos 9:169-189.score: 6.0
    With the following two approaches to Cervantes it is intended to: 1. contextualize in literary, cultural, and historical terms the place where the writer was born, and high light some aspects which are relevant to the formation, relations and difficulties that his work will assume; 2. go through his vital and literary trajectory, in a double movement, from the chronological history: life and work. These two aspects offer the reader and the literature student precise parameters to approach to his place (...)
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  22. Mancha (2012). Aquinas, Suarez, and Malebranche on Instrumental Causation and Premotion. International Philosophical Quarterly 52 (3):335-353.score: 3.0
    In the analysis of Aquinas, instrumental causation is central to his doctrine of providence, yet their connection is not widely understood. On the one hand, early modern thinkers like Nicolas Malebranche claim that any notion of instrumental causation is unintelligible as a mode of divine operation. Alternatively, certain Thomists commit Aquinas to the doctrine of premotion, which partially resolves the problem of instrumental causation, but only at the cost of eliminating the causal freedom of creatures. In this paper I address (...)
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  23. Louis A. Mancha Jr (2005). A Counterfactual Analysis in Defense of Aquinas's Inference of Omnipotence From Creation Ex Nihilo. Proceedings of the American Catholic Philosophical Association 79:145-155.score: 3.0
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  24. Rafael Caballero (2002). Policy Schemes and Targeted Technologies in an Extensive Cereal–Sheep Farming System. Agriculture and Human Values 19 (1):63-74.score: 3.0
    Many commentators and experts arguethat extensive agricultural systems across theEuropean Union (EU) should be supported toreach the two main functions of the EuropeanModel of Agriculture (EMA): lively economicsystems and environmental awareness. We arguethat the main current policy instrument of theEMA, the CAP (Common Agricultural Policy),should be targeted to take advantage ofexisting regional diversity in social realitiesand agricultural structures. Community-basedresearch work has been carried out throughoutthe 1990s in the cereal–sheep farming system ofCastile-La Mancha (south-central Spain), wherea system of land-use operates (...)
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  25. Freddy Orlando Santamaría Velasco (2006). Ficción, sueño e imaginación: Borges, lector del Quijote. Cuadernos Salmantinos de Filosofía 33:511-528.score: 3.0
    Este texto quiere mostrar la lectura hecha por Borges del Quijote de la Mancha, como una de las más sencillas y desinteresadas maneras de leer, de encontrarse con la obra española desde tres puntos básicos: los libros, el sueño y lo imposible. Veremos, a través de sus poemas, cuentos fantásticos, conferencias y narraciones, su particular manera de leer el Quijote y la cercanía especial que tiene con este personaje de ficción.
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  26. Policarp Hortolà (2011). The Aesthetics of Haemotaphonomy: A Study of the Stylistic Parallels Between a Science and Literature and the Visual Art. Eidos 10:162-193.score: 3.0
    Normal 0 21 false false false ES-CO X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} Este estudio tiene la intención de profundizar en la estética de la ciencia de la Hemotafonomía (HTN), mediante la identificación de sus pa­­ralelos estilísticos con la Literatura y las Artes Visuales. El objeto de estudio de esta ciencia (...)
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  27. Andrzej Lukomski (2007). Quine en el mundo del significado una mirada crítica de Alston. Logos 11:25-33.score: 3.0
    Uno de los problemas centrales de la semántica es el problema del significado. Desde Platón, los filósofos se preguntan ¿qué hace a una expresión, significativa? En la tradición filosófica, podemos encontrar diferentes soluciones a esta pregunta; por ejemplo, para Quine todo lo que se elaboró sobre el significado ling ü ístico, tiene algo que podemos llamar una “mancha idealista”, la que tiene que ser borrada desde su teoría de la indeterminación de la traducción. Muchos filósofos contemporáneos, comparten con Quine (...)
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  28. Adrián Ramírez (2009). Adiós al sol inmaculado: sobre la astronomía telescópico-teórica en las "Cartas sobre las manchas solares", obra de Galileo Galilei. Revista de Filosofía de la Universidad de Costa Rica 47 (122):189-194.score: 3.0
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