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  1. Siti Hafsyah Idris, Lee Wei Chang & Azizan Baharuddin (2013). Biosafety Act 2007: Does It Really Protect Bioethical Issues Relating To GMOS. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (4):747-757.
    Despite the (serious) global concerns about the safety and genetic stability of genetically modified organisms, the Malaysian National Biosafety Board (NBB) has recently approved the field testing for genetically modified (GM) male mosquitoes. With this development, bioethical issues, which in some respect could adversely impinge on the social, economic and environmental aspects of the society, have surfaced, and these concerns must be addressed by the authorities concerned. In reviewing this application, the National Biosafety Board has followed the requirements of the (...)
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  2. Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin (2013). Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics. Science and Engineering Ethics:1-11.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  3. Chang Lee Wei, Azizan Baharuddin, Raihanah Abdullah, Zuraidah Abdullah & Kathleen Por Chhe Ern (2012). Transgenderism in Malaysia. Journal of Dharma 37 (1).
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  4. Azizan Baharuddin, Raihanah Abdullah & Chang Lee Wei (2009). 2 Dialogue of Civilisation: An Islamic Perspective. Journal of Dharma 34 (3):301.
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