Search results for 'James Wiley' (try it on Scholar)

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  1. William James (1996). The Vision of James. Element.score: 270.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  2. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 240.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  3. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 240.0
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  4. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 240.0
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  5. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 240.0
  6. James Wiley (2012). Theory and Practice in the Philosophy of David Hume. Palgrave Macmillan.score: 240.0
    Hume and the problem of theory and practice in philosophy and political theory -- Hume's naturalism and skepticism in the treatise and his appeal from theory to practice -- The systematic theory of theory of the treatise of human nature -- The behaviorist theory of practice of the treatise -- The practical philosophies of skepticism and commercial humanism -- The common sense theory of theory of the enquiries, essays, and history of England -- The common sense theory of practice of (...)
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  7. James F. Voss, Rebecca Fincher-Kiefer, Jennifer Wiley & Laurie Ney Silfies (1993). On the Processing of Arguments. Argumentation 7 (2):165-181.score: 240.0
    This paper is concerned with the processing of informal arguments, that is, arguments involving “probable truth.” A model of informal argument processing is presented that is based upon Hample's (1977) expansion of Toulmin's (1958) model of argument structure. The model postulates that a claim activates an attitude, the two components forming a complex that in turn activates reasons. Furthermore, the model holds occurrence of the reason, or possibly the claim and the reason, activates values. Three experiments are described that provide (...)
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  8. William James (2011). Essential William James. Prometheus Books.score: 210.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  9. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 210.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  10. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 210.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  11. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 210.0
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  12. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 180.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  13. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique et de Morale 36 (1):1 - 35.score: 180.0
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  14. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 180.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  15. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 180.0
  16. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 180.0
  17. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique et de Morale 36 (2):193 - 222.score: 180.0
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  18. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.score: 180.0
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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  19. E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. 77--253.score: 180.0
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  20. Henry James (1974). Henry James, Senior: A Selection of His Writings. Chicago,American Library Association.score: 180.0
  21. William James (1992). The Correspondence of William James. University Press of Virginia.score: 180.0
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  22. William James (1969). The Moral Philosophy of William James. New York, Crowell.score: 180.0
     
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  23. William James (1971). William James. New York,Harper & Row.score: 180.0
     
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  24. Thomas E. Brown, Maria Cerezo, Earl Conee, Theodore Sider, John Cottingham & Sandra M. Dingli (2006). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Albus, James S., and Alexander M. Meystel, Engineering of Mind: An Introduction to the Science of Intelligent Systems, New York: John Wiley & Sons, 2001, Pp. Xv+ 411,£ 57.50 Aristotle, Translated by Glen Coughlin, Physics, Or Natural Hearing, South Bend, Indi. [REVIEW] Mind 115:457.score: 120.0
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  25. David Olster (2012). James, Ed., A Companion to Byzantium. (Blackwell Companions to the Ancient World.) Chichester, UK: Wiley-Blackwell, 2010. Pp. Xxx, 451; 29 B&W Figs. And 5 Maps. $209.95. ISBN: 9781405126540. [REVIEW] Speculum 87 (4):1212-1214.score: 120.0
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  26. Paul Schweizer (2000). James Trefil, Are We Unique? A Scientist Explores the Unparalleled Intelligence of the Human Mind, New York: John Wiley & Sons, 1997, XII + 243 Pp., $24.95 (Cloth), ISBN 0-471-15536-. [REVIEW] Minds and Machines 10 (2):309-313.score: 120.0
  27. Bryan S. Turner (1976). James T. Borhek and Richard F. Curtis, A Sociology of Belief. Pp. Xii + 201. (New York: John Wiley & Sons, 1975.) £4·45. [REVIEW] Religious Studies 12 (1):121.score: 120.0
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  28. Richard Camplejohn (1994). First and Second Steps in Flow Cytometry Flow Cytometry‐First Principles (1992). By Alice Longonbardi Givan. John Wiley and Sons, Inc. 202pp. $34.95. Isbn 0 471 56095 2. Flow Cytometry Data Analysis: Basic Concepts and Statistics (1993). By James V. Watson. Cambridge University Press. 288pp. £35/$59.95. Isbn 0 521 41545 4. [REVIEW] Bioessays 16 (2):149-150.score: 120.0
  29. Charles Lindholm & Lucia Huwy‐Min Liu (2010). Crying Shame: Metaculture, Modernity, and the Exaggerated Death of Lament. James M. Wilce. Oxford: Wiley‐Blackwell. 2009. Ix+274pp. [REVIEW] Ethos 38 (3):1-3.score: 120.0
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  30. Adam S. Wilkins (1995). Human Genetics – From Eugenics to Real Science. Physician to the Gene Pool: Genetic Lessons and Other Stories (1994). By James V. Neel. John Wiley and Sons, New York. X+457 Pp. $24.95. ISBN 0‐471‐30844‐7. [REVIEW] Bioessays 17 (8):742-743.score: 120.0
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  31. James Wilwy (2002). Review Essay: The Impasse of Radical Democracy. Philosophy and Social Criticism 28 (4).score: 36.0
    Mouffe, Chantal, The Democratic Paradox (reviewed by James Wiley).
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  32. Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik (2011). Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW] Metaphilosophy 42 (3):0026-1068.score: 36.0
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  33. Michael Boylan, Denise Inge, Frederic Jameson, Scott Barry Kaufman, James C. Kaufman, Dominic Mciver Lopes, Jean-Francois Lyotard, Adrian Pabst, Angus Paddison & Fiona Price (2010). BENTON, MICHAEL. Literary Biography An Introduction.(London: Wiley-Blackwell). 2009. Pp. 280.£ 60.00 (Hbk). BERGMANN, SIGURD. In the Beginning is the Icon: A Liberative Theology of Images, Visual Arts and Culture.(London: Equinox Publishing Limited). 2009. Pp. 256.£ 50.00 (Hbk). [REVIEW] British Journal of Aesthetics 50 (1):119.score: 36.0
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  34. James Carter (2013). Sarah Coakley (Ed.) Faith, Rationality, and the Passions. (Oxford: Wiley-Blackwell, 2012). Pp. Vi+264. £19.99 (Pbk). ISBN 978 1 4443 6193 3. [REVIEW] Religious Studies 49 (4):602-606.score: 36.0
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  35. James R. Hamilton (2013). Kivy, Peter. Once‐Told Tales: An Essay in Literary Aesthetics. Chichester, UK: Wiley‐Blackwell, 2011, Viii + 202 Pp., $104.95 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 71 (2):211-212.score: 36.0
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  36. Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.score: 27.0
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of (...)
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  37. Bertrand Russell (1992). William James's Conception of Truth. In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.score: 27.0
    The original 1907 text of James' Pragmatism is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  38. Eugene Taylor & Robert H. Wozniak (1996). Pure Experience: The Response to William James. In E. I. Taylor & R. H. Wozniak (eds.), Pure Experience: The Response to William James. Bristol: Thoemmes Press.score: 27.0
    The radical empiricism of William James was first formally presented in his seminal papers of 1904, 'Does Consciousness Exist?' and 'A World of Pure Experience'. In James's view, pure experience was to serve as the source for psychology's primary data and radical empiricism was to launch an effective critique of experimentalism in psychology, a critique from which the problem of experimentalism within science could be addressed more broadly. This collection of papers presents James's formal statements on radical (...)
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  39. Jaime Nubiola (2001). William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (2):10-11.score: 27.0
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  40. Jaime Nubiola & Izaskun Martínez (2003). The Reception of W. James in Spain and Unamuno's Reading of Varieties. Streams of William James 5 (2):7-9.score: 27.0
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  41. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 27.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  42. Ruth Anna Putnam (ed.) (1997). The Cambridge Companion to William James. Cambridge University Press.score: 27.0
    William James (1842-1910) was both a philosopher and a psychologist, nowadays most closely associated with the pragmatic theory of truth. The essays in this Companion deal with the full range of his thought as well as other issues, including technical philosophical issues, religious speculation, moral philosophy and political controversies of his time. The relationship between James and other philosophers of his time, as well as his brother Henry, are also examined. By placing James in his intellectual landscape (...)
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  43. James M. Edie (1970). William James and Phenomenology. Review of Metaphysics 23 (March):481-526.score: 27.0
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  44. James Rowland Angell (1908). Book Review: Pragmatism: A New Name for Some Old Ways of Thinking. William James. [REVIEW] Ethics 18 (2):226-.score: 27.0
    An early review of William James' Pragmatism, which views pragmatism as primarily methodological.
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  45. James O. Pawelski (2001). Heaven's Champion: William James's Philosophy of Religion (Review). [REVIEW] Journal of Speculative Philosophy 15 (1):56-61.score: 27.0
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  46. James T. Kloppenberg (2009). James's Pragmatism and American Culture, 1907-2007. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.score: 27.0
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  47. James Schmidt (2014). “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment. Diametros 40:126-148.score: 27.0
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. (...)
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  48. Erik C. Banks (2014). The Realistic Empiricism of Mach, James, and Russell. Cambridge University Press.score: 24.0
    The book revives the neutral monism of Mach, James, and Russell and applies the updated view to the problem of redefining physicalism, explaining the origins of sensation, and the problem of deriving extended physical objects and systems from an ontology of events.
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