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Profile: Marguerite Deslauriers (McGill University)
  1.  36
    Marguerite Deslauriers (forthcoming). Marinella and Her Interlocutors: Hot Blood, Hot Words, Hot Deeds. Philosophical Studies:1-13.
    In the treatise called La nobiltà et l’eccellenza delle donne co’ diffetti et mancamenti de gli uomini Lucrezia Marinella claims that women are superior to men. She argues that men are excessively hot, and that heat in a high degree is detrimental to the intellectual and moral capacities of a person. The aim of this paper is to set out Marinella’s views on temperature differences in the bodies of men and women and the effects of bodily constitution on the capacities (...)
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  2.  53
    Marguerite Deslauriers (2002). How to Distinguish Aristotle's Virtues. Phronesis 47 (2):101-126.
    This paper considers the distinctions Aristotle draws (1) between the intellectual virtue of "phronêsis" and the moral virtues and (2) among the moral virtues, in light of his commitment to the reciprocity of the virtues. I argue that Aristotle takes the intellectual virtues to be numerically distinct hexeis from the moral virtues. By contrast, I argue, he treats the moral virtues as numerically one hexis, although he allows that they are many hexeis 'in being'. The paper has three parts. In (...)
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  3.  37
    Marguerite Deslauriers (2003). Aristotle on the Virtues of Slaves and Women. Oxford Studies in Ancient Philosophy 25:213-31.
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  4.  19
    Marguerite Deslauriers (2008). Marie de Gournay and Montaigne. Angelaki 13 (2):5 – 15.
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  5.  26
    Marguerite Deslauriers (2009). Sexual Difference in Aristotle's Politics and His Biology. Classical World: A Quarterly Journal on Antiquity 102 (3):215-231.
  6.  35
    Marguerite Deslauriers (1990). Aristotle's Four Types of Definition. Apeiron 23 (1):1 - 26.
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  7.  53
    Marguerite Deslauriers (1990). Plato and Aristotle on Division and Definition. Ancient Philosophy 10 (2):203-219.
  8.  13
    Marguerite Deslauriers (2005). The Female in Aristotle's Biology: Reason or Rationalization. American Journal of Philology 126 (3):458-460.
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  9.  21
    Marguerite Deslauriers (2004). The Virtue Of God In Aristotle. Philosophy and Theology 16 (1):3-23.
    The aim of this paper is to show that for Aristotle god is, and is not, virtuous. I consider first the arguments of the EN to show that the gods do not have virtue---beginning with an account of the divisions of the faculties of soul, and of the virtues that belong to those divisions. These arguments suggest that nous is a divine virtue, and so in the second section I consider nous, as a faculty of soul and as a virtue, (...)
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  10.  29
    Marguerite Deslauriers (2002). How to Distinguish Aristotle's Virtues. Phronesis 47 (2):101 - 126.
    This paper considers the distinctions Aristotle draws (1) between the intellectual virtue of "phronêsis" and the moral virtues and (2) among the moral virtues, in light of his commitment to the reciprocity of the virtues. I argue that Aristotle takes the intellectual virtues to be numerically distinct hexeis from the moral virtues. By contrast, I argue, he treats the moral virtues as numerically one hexis, although he allows that they are many hexeis 'in being'. The paper has three parts. In (...)
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  11.  19
    Marguerite Deslauriers (1997). Aristotle on Moral Responsibility Susan Sauvé Meyer Oxford: Blackwell, 1993, Xii + 210 Pp., $49.95. [REVIEW] Dialogue 36 (03):636-.
  12. Marguerite Deslauriers (1988). Stephen Halliwell, The Poetics of Aristotle: Translation and Commentary Reviewed By. Philosophy in Review 8 (7):271-273.
     
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  13.  23
    Marguerite Deslauriers (1989). Women and the Ideal Society. Philosophy of the Social Sciences 19 (2):211-215.
  14.  13
    Marguerite Deslauriers (1993). The Origins of Aristotelian Science. Canadian Journal of Philosophy 23 (4):637-659.
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  15. Marguerite Deslauriers (1987). Gerald F. Else, Plato and Aristotle on Poetry Reviewed By. Philosophy in Review 7 (11):442-444.
     
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  16.  9
    Marguerite Deslauriers (1983). Aristotle. Review of Metaphysics 37 (2):391-392.
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  17.  12
    R. J. Hankinson & Marguerite Deslauriers (1990). Aristotle on Imagination and Action: Introduction. Dialogue 29 (01):3-.
  18.  10
    Marguerite Deslauriers (1990). Character and Explanation in Aristotle's Ethics and Poetics. Dialogue 29 (01):79-.
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  19. Marguerite Deslauriers (1991). Terry Penner and Richard Kraut, Eds., Nature, Knowledge and Virtue: Essays in Memory of Joan Kung Reviewed By. Philosophy in Review 11 (5):353-355.
  20.  5
    Marguerite Deslauriers (1992). Tensions and 'Anomalous' Passages: Aristotle's "Metaphysics" and Science, Method and Practice. Apeiron 25 (3):189 - 207.
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  21.  2
    Marguerite Deslauriers (2005). Book Reviews: Robert Mayhew, The Female in Aristotle's Biology: Reason or Rationalization (Chicago and London: The University of Chicago Press, 2004), Xi + 136 Pp., $28.00. [REVIEW] Journal of the History of Biology 38 (2):400-402.
  22.  38
    Marguerite Deslauriers (2007). Aristotle on Definition. Brill.
    This work examines Aristotle's discussions of definition in his logical works and the Metaphysics, and argues for the importance of definitions of simple ...
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  23. Marguerite Deslauriers (2002). Brill Online Books and Journals. Phronesis 47 (2).
     
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  24. Marguerite Deslauriers (1993). Critical Notice. Canadian Journal of Philosophy 23 (4):637-659.
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  25. Marguerite Deslauriers (1987). Gerald F. Else, Plato and Aristotle on Poetry. [REVIEW] Philosophy in Review 7:442-444.
     
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  26. Marguerite Deslauriers (1990). John J. Cleary and Daniel C. Shartin, Eds., Proceedings of the Boston Area Colloquium in Ancient Philosophy, Volume IV 1988 Reviewed By. [REVIEW] Philosophy in Review 10 (2):54-57.
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  27. Marguerite Deslauriers (1992). Tensions and 'Anomalous' Passages: Aristotle's Metaphysics and Science, Method and Practice. Apeiron 25 (3).
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  28. Marguerite Deslauriers & Pierre Destrée (eds.) (2013). The Cambridge Companion to Aristotle's Politics. Cambridge University Press.
    One of the most influential works in the history of political theory, Aristotle's Politics is a treatise in practical philosophy, intended to inform legislators and to create the conditions for virtuous and self-sufficient lives for the citizens of a state. In this Companion, distinguished scholars offer new perspectives on the work and its themes. After an opening exploration of the relation between Aristotle's ethics and his politics, the central chapters follow the sequence of the eight books of the Politics, taking (...)
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