本书致力于儒学的“还原”与“建构”,在儒学与现象学的比较视阈中,阐明一种本土性、当代性的原创思想:面向生活本身的“生活儒学”思想。全书分为:观念的层级、爱的观念、思的观念、境界的观念四个部分。.

In traditional Chinese expressions, guannian 观念 (ideas) are results of guan 观 (viewing). However, viewing can be understood to have two different levels of meanings: one is “viewing things,” that is, viewing with something to view; another is “viewing nothing,” that is, viewing with nothing to view. What are viewed in “viewing things” are either physical beings—all existing things and phenomena—or the metaphysical being (for example, the “Dao as a thing”). In both cases, something is being viewed. What is viewed (...) in “viewing nothing” is the being itself, or “nothing,” in which there is nothing to view. According to Confucianism, the existence of “nothing” manifests itself as life sentiments, especially the sentiment of love, which is the very root and source of benevolence; moreover “viewing nothing” is, in essence, a perception of life. Life sentiments or the perception of life is “the thing itself ” prior to any being or any thing. (shrink)