Dialectical materialism was born in 1857, when Marx returned to studying Hegel. In opposition to Hegel, Marx adopted a realist epistemology. Abandoning the pragmatist ambiguities of his Economic?Philosophical Manuscripts, he became a materialist in the traditional sense of that word. Influenced by Hegel, Marx simultaneously attempted a dialectical proof for the labor theory of value. Abandoning his positivist critique in The Holy Family, he started using dialectic to discover beneath appearances an otherwise inaccessible reality. But his dialectic was incompatible with (...) his materialism. The identification of reality with Praxis, rejected at the level of philosophical statement, was retained at the level of economic argument. Turning Hegel upside down proved harder than Marx thought. (shrink)

Hobbes lays down three requirements for harmonizing self-Interest with morality: the principles of rule-Egoism, Equal treatment, And reasonable security. Though he attempts to base all three principles upon prudential considerations, In the first two cases he does not succeed. His laws of nature are moral - as distinct from merely prudential - rules, Because these two principles function in his argument as moral imperatives in disguise.

(1977). Justice and imagination. The necessity of Utopian thinking to a humane social order. World Futures: Vol. 15, Utopia and World Order, pp. 69-81.

Marx versus Markets points out that Marx defines communist economies--even in their lower stage of development--as classless economies without markets.

The challenge to Marxian theory presented by the current collapse of communist economies centers on the role of markets. _Marx versus Markets _points out that Marx defines communist economies—even in their lower stage of development—as classless economies without markets. It then examines his claims that classless economies with markets are in some sense inferior to communist economies. Two conclusions emerge from Stanley Moore's analysis. First, Marx's major arguments for abolishing commodity exchange rely on moral and philosophical premises, derived from Feuerbach (...) in the earlier writings and from Hegel in the later. Second, Marx's ideal of communist economy in incompatible with his materialistic approach to history. Marx's attack on markets flunked the test of theory one hundred years before it flunked the test of practice. (shrink)

This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and Marxist interpretations (...) of Locke's politics have failed to grasp his meaning. Locke emerges as not merely a contributor to the development of English constitutional thought, or as a reflector of socio-economic change in seventeenth-century England, but as essentially a Calvinist natural theologian. (shrink)

Marx wrote two critiques of Hegel’s political philosophy, which are brought together here in English translations. In 1843 he laid aside, unfinished, a lengthy manuscript - known since its publication in 1927 as the Kritik des Hegelschen Staatsrechts - containing a detailed criticism of §§ 261–313 of The Philosophy of Right. In 1844 he published a short article, “Zur Kritik der Hegelschen Rechtsphilosophie. Einleitung”, proclaiming the imminence of a proletarian revolution in Germany. His specific criticisms of Hegel’s political theory are (...) to be found, not in the article, but in the manuscript, which is presented here in its first complete English translation. (shrink)