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  1. Autonomy and the Politics of Food Choice: From Individuals to Communities.Tony Chackal - 2016 - Journal of Agricultural and Environmental Ethics 29 (2):123-141.
    Individuals use their capacity for autonomy to express preferences regarding food choices. Food choices are fundamental, universal, and reflect a diversity of interests and cultural preferences. Traditionally, autonomy is cast in only epistemic terms, and the social and political dimension of it, where autonomy obstruction tends to arise, is omitted. This reflects problematic limits in the Cartesian notion of the individual. Because this notion ignores context and embodiment, the external and internal constraints on autonomy that extend from social location are (...)
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  • Knowledge of place and knowledge of God: contemporary philosophies of place and some questions in philosophical theology.Mark Wynn - 2007 - International Journal for Philosophy of Religion 62 (3):149-169.
    The paper examines three themes from the recent philosophical literature on place: the status of places as “concrete universals”; the narratively mediated agency of places; and the various ways in which human identity proves to be relative to place. I argue that these themes throw into new relief a set of correlative issues in philosophical theology concerning, respectively, God’s supra-individuality, God’s status as a final cause, and the divine grounding of human identity. On this basis, the paper proposes that knowledge (...)
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  • The paradox of public art: Democratic space, the avant-garde, and Richard Serra's "tilted arc".Caroline Levine - 2002 - Philosophy and Geography 5 (1):51 – 68.
    This essay interprets the controversy over Richard Serra's monumental sculpture, Tilted Arc , which was designed for a public plaza in downtown Manhattan in 1979 and then torn down five years later after intense public outcry. Levine reads this controversy as characteristic of contemporary debates over the arts, which continue the tradition of the nineteenth century avant-garde, pitting art against a wider public, and insisting that art must deliberately resist mainstream tastes and values in favor of marginality and innovation. This (...)
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  • Dwelling with monuments.Janet Donohoe - 2002 - Philosophy and Geography 5 (2):235 – 242.
    (2002). Dwelling with monuments. Philosophy & Geography: Vol. 5, No. 2, pp. 235-242.
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