Synthese 172 (3):381 - 396 (2010)

Authors
Dylan Dodd
University of Alaska, Anchorage
Abstract
Concessive knowledge attributions (CKAs) are knowledge attributions of the form ‘S knows p, but it’s possible that q’, where q obviously entails not-p (Rysiew, Nous (Detroit, Mich.) 35:477–514, 2001). The significance of CKAs has been widely discussed recently. It’s agreed by all that CKAs are infelicitous, at least typically. But the agreement ends there. Different writers have invoked them in their defenses of all sorts of philosophical theses; to name just a few: contextualism, invariantism, fallibilism, infallibilism, and that the knowledge rules for assertion and practical reasoning are false. In fact, there is a lot of confusion about CKAs and their significance. I try to clear some of this confusion up, as well as show what their significance is with respect to the debate between fallibilists and infallibilists about knowledge in particular.
Keywords Concessive knowledge attributions  Fallibilism  Contextualism  Invariantism  Epistemic modals
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DOI 10.1007/s11229-008-9400-0
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References found in this work BETA

Knowledge and Lotteries.John Hawthorne - 2003 - Oxford University Press.
Knowledge and Practical Interests.Jason Stanley - 2005 - Oxford University Press.
Knowledge and its Limits.Timothy Williamson - 2000 - Oxford University Press.
Elusive Knowledge.David K. Lewis - 1996 - Australasian Journal of Philosophy 74 (4):549 – 567.
Evidence, Pragmatics, and Justification.Jeremy Fantl & Matthew McGrath - 2002 - Philosophical Review 111 (1):67-94.

View all 26 references / Add more references

Citations of this work BETA

Knowledge and Cancelability.Tammo Lossau - forthcoming - Synthese:1-9.
Knowledge, Hope, and Fallibilism.Matthew A. Benton - 2018, early view - Synthese:1-17.
Against Fallibilism.Dylan Dodd - 2011 - Australasian Journal of Philosophy 89 (4):665 - 685.

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