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Meditations on National Identity

Hypatia 9 (2):40-62 (1994)

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  1. A theory of justice.John Rawls - unknown
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  • The wretched of the earth.Frantz Fanon - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Malden, Mass.: Wiley-Blackwell. pp. 228--233.
     
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  • Male Friendship and Intimacy.Robert A. Strikwerda & Larry May - 1992 - Hypatia 7 (3):110-125.
    Our primary focus is the concept of intimacy, especially in the context of adult American male relationships. We begin with an examination of comradeship, a nonintimate form of friendship, then develop an account of the nature and value of intimacy in friendship. We follow this with discussions of obstacles to intimacy and of Aristotle's views. In the final section, we discuss the process of men attaining intimacy.
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  • Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
  • After Jews and Arabs: Remaking Levantine Culture.David A. McMurray & Ammiel Alcalay - 1994 - Substance 23 (3):117.
  • Playfulness, “World”-Travelling, and Loving Perception.María Lugones - 1987 - Hypatia 2 (2):3-19.
    A paper about cross-cultural and cross-racial loving that emphasizes the need to understand and affirm the plurality in and among women as central to feminist ontology and epistemology. Love is seen not as fusion and erasure of difference but as incompatible with them. Love reveals plurality. Unity–not to be confused with solidarity–is understood as conceptually tied to domination.
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  • Sexuality and War Literary Masks of the Middle East.Evelyne Accad - 1990
  • ‘Am I That Name?’: Feminism and the Category of ‘Women’ in History.Denise Riley - 1988 - Springer.
    Writing about changes in the notion of womanhood, Denise Riley examines, in the manner of Foucault, shifting historical constructions of the category of "women" in relation to other categories central to concepts of personhood: the soul, the mind, the body, nature, the social. Feminist movements, Riley argues, have had no choice but to play out this indeterminacy of women. This is made plain in their oscillations, since the 1790s, between concepts of equality and of difference. To fully recognize the ambiguity (...)
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  • Personal identity and the unity of agency: A Kantian response to Parfit.Christine M. Korsgaard - 1989 - Philosophy and Public Affairs 18 (2):103-31.
  • A Passion for Friends.Janice Raymond - 1988 - Hypatia 3 (2):123-130.
    This review essay on Janice Raymond's A Passion for Friends, sympathetic to the author's inquiry into the institutional contexts of female friendship, criticizes as unnecessary its rejection of feminist separatism and of the "lesbian continuum" and formulates a possible connection of its account of sources of passionate friendship among women to the new research on women and violence.
     
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