Contents
140 found
Order:
1 — 50 / 140
  1. Kant and the significance of self-consciousness.Matthew Boyle - forthcoming - Philosophy.
    Human beings who have mastered a natural language are self-conscious creatures: they can think, and indeed speak, about themselves in the first person. This dissertation is about the significance of this capacity: what it is and what difference it makes to our minds. My thesis is that the capacity for self-consciousness is essential to rationality, the thing that sets the minds of rational creatures apart from those of mere brutes. This, I argue, is what Kant was getting at in a (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  2. Nietzsche versus Kant on the possibility of rational self-critique.Markus Kohl - forthcoming - In Edgar J. Valdez (ed.), Rethinking Kant: Volume VII.
    I consider an epistemological, methodological dispute between Nietzsche and Kant about the possibility of rational self-critique: an activity where the intellect reflects on its cognitive powers, demarcates the proper use and limitations of these powers, and thereby achieves a systematically complete insight into what we can and cannot know. Kant affirms whereas Nietzsche denies that we can successfully conduct such a self-directed rational enquiry. By reconstructing the central argumentative moves that Nietzsche and Kant do or could make to defend their (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. Kant's Order of Reason: On Rational Agency and Control.Colin McLear - forthcoming - Oxford: Oxford University Press.
    The aim of Kant's Order of Reason is to give an account of Kant's conception of rational agency that clarifies and explains both the scope and nature of such activity, and elucidates the centrality of Kant's account of rational determination for his mature critical philosophy. As I see it, the core Kantian insight concerning rational determination is that the capacity for rationality is based in and derived from the capacity for exercising a very specific kind of causality in the world–namely, (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  4. Obscure representations from a pragmatic point of view.Francey Russell - forthcoming - European Journal of Philosophy.
    Kant's most sustained discussion of obscure representations can be found in the first book of his Anthropology from a Pragmatic Point of View. What is puzzling is that in the middle of the section devoted to the topic, Kant asserts that “because this field can only be perceived in his passive side as a play of sensations, the theory of obscure representations belongs only to physiological anthropology, and so it is properly disregarded here.” So, do obscure representations belong to pragmatic (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Apperception and Self-Knowledge in Kant.Stéfano Straulino - 2024 - In Paniel Reyes Cardenas, Roberto Casales García & Daniel Herbert (eds.), Practical and Theoretical Reason in Modern Philosophy. Delaware: Vernon Press. pp. 105-124.
    In several places of his work, Kant distinguishes between two senses of self-consciousness: a pure one and an empirical one. The aim of this work is to analyze these two senses of consciousness and show that, for Kant, self-consciousness does not occur unrestrictedly: a relation with something other than consciousness is needed for it to become conscious of itself. I carry out these objectives throughout six sections. In the first one I lay out the Kantian principle of pure apperception. In (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Kant on Freedom and Rational Agency.Markus Kohl - 2023 - Oxford, UK: Oxford University Press.
    In "Kant on Freedom and Rational Agency", I aim to give a comprehensive interpretation and a qualified defense of Kant’s doctrine of freedom as a systematic conception of rational agency. -/- Although my book follows Kant in focusing on the idea of free will as a condition of moral agency, it denies that moral freedom of will is the only relevant (transcendental) type of freedom. Human beings also exercise absolute freedom of thought (intellectual autonomy) in their theoretical cognition. Moreover, our (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. The Concept of 'I' in Kant's First Critique.Adriano Kurle - 2023 - In Agemir Bavaresco, Evandro Pontel & Jair Tauchen (eds.), Setenário. Editora FUndação Fênix. pp. 41-56.
    I seek to show in this paper how, in addressing the concept of “I” and the question of self-knowledge in the Critique of Pure Reason, one encounters a paradox, which is essentially a consequence of the doctrine of transcendental idealism. I point to Kant's concept of “I” and its three co-constitutive perspectives. The importance of the concept of subject and its intertwining with the concept of reason is pointed out, as also how these two concepts appear in the text of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8. Rationality: What difference does it make?Colin McLear - 2023 - Philosophy and Phenomenological Research 107 (1):1-26.
    A variety of interpreters have argued that Kant construes the animality of human beings as ‘transformed’, in some sense, through the possession of rationality. I argue that this interpretation admits of multiple readings and that it is either wrong, or doesn't result in the conclusion for which its proponents argue. I also explain the sense in which rationality nevertheless significantly differentiates human beings from other animals.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  9. Practical Cognition and Knowledge of Things-in-Themselves.Karl Schafer - 2023 - In Dai Heide & Evan Tiffany (eds.), The Idea of Freedom: New Essays on the Kantian Theory of Freedom. Oxford, GB: Oxford University Press.
    Famously, in the second Critique, Kant claims that our consciousness of the moral law provides us with sufficient grounds for the attribution of freedom to ourselves as noumena or things-in-themselves. In this way, while Kant insists that we have no rational basis to make substantive assertions about things-in-themselves from a theoretical point of view, it is rational for us to assert that we are noumenally free from a practical one. This much is uncontroversial. What is controversial is the cognitive relation (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   6 citations  
  10. Bewusstsein und Selbstbewusstsein bei Kant: Eine neue Rekonstruktion (Kantstudien-Ergänzungshefte Band 215).Yibin Liang - 2021 - Berlin: De Gruyter.
    Dieses Buch dient einem umfassenden Verständnis von Kants Lehre der Struktur des Bewusstseins und des Selbstbewusstseins. Eine facettenreiche Theorie zu diesem Thema lässt sich mit Hilfe des zeitgenössischen begrifflichen Instrumentariums aus den über das Kantische Opus verstreuten Textressourcen herausarbeiten. Mit dieser Rekonstruktion lassen sich viele, scheinbar unüberwindbare, exegetische Unklarheiten aufhellen.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11. Kant on Plants: Self-Activity, Representations, and the Analogy with Life.Tyke Nunez - 2021 - Philosophers' Imprint 21 (11).
    Do plants represent according to Kant? This is closely connected to the question of whether he held plants are alive, because he explains life in terms of the faculty to act on one’s own representations. He also explains life as having an immaterial principle of self-motion, and as a body’s interaction with a supersensible soul. I argue that because of the way plants move themselves, Kant is committed to their being alive, to their having a supersensible ground of their self-activity, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  12. A system of rational faculties: Additive or transformative?Karl Schafer - 2021 - European Journal of Philosophy 29 (4):918-936.
    In this essay, I focus on two questions. First, what is Kant's understanding of the sense in which our faculties form a unified system? And, second, what are the implications of this for the metaphysical relationships between the faculties within this system? To consider these questions, I begin with a brief discussion of Longuenesse's groundbreaking work on the teleological unity of the understanding as the faculty for judgment. In doing so, I argue for a generalization of Longuenesse's account along two (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  13. Kant on Cognizing Oneself as a Spontaneous Cognizer.Markus Kohl - 2020 - Canadian Journal of Philosophy 50 (3):395-412.
    I examine a range of issues concerning Kant's conception of cognitive spontaneity. I consider whether we can cognize or know ourselves as spontaneous cognizers, and why Kant seems to regard the notion of cognitive spontaneity as less problematic than the idea of moral spontaneity. As an organizing theme of my discussion, I use an apparent tension between the A-edition and the B-edition of the first Critique. Against common interpretations, I argue that in the B-edition Kant does not revoke his claim (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Kant on Inner Sensations and the Parity between Inner and Outer Sense.Yibin Liang - 2020 - Ergo: An Open Access Journal of Philosophy 7:307-338.
    Does inner sense, like outer sense, provide inner sensations or, in other words, a sensory manifold of its own? Advocates of the disparity thesis on inner and outer sense claim that it does not. This interpretation, which is dominant in the preexisting literature, leads to several inconsistencies when applied to Kant’s doctrine of inner experience. Yet, while so, the parity thesis, which is the contrasting view, is also unable to provide a convincing interpretation of inner sensations. In this paper, I (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  15. On the Transcendental Freedom of the Intellect.Colin McLear - 2020 - Ergo: An Open Access Journal of Philosophy 7:35-104.
    Kant holds that the applicability of the moral ‘ought’ depends on a kind of agent-causal freedom that is incompatible with the deterministic structure of phenomenal nature. I argue that Kant understands this determinism to threaten not just morality but the very possibility of our status as rational beings. Rational beings exemplify “cognitive control” in all of their actions, including not just rational willing and the formation of doxastic attitudes, but also more basic cognitive acts such as judging, conceptualizing, and synthesizing.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  16. Ego-Splitting and the Transcendental Subject. Kant’s Original Insight and Husserl’s Reappraisal.Marco Cavallaro - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 107-133.
    In this paper, I contend that there are at least two essential traits that commonly define being an I: self-identity and self-consciousness. I argue that they bear quite an odd relation to each other in the sense that self-consciousness seems to jeopardize self-identity. My main concern is to elucidate this issue within the range of the transcendental philosophies of Immanuel Kant and Edmund Husserl. In the first section, I shall briefly consider Kant’s own rendition of the problem of the Egosplitting. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  17. Kant, the transcendental designation of I, and the direct reference theory.Luca Forgione - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1): 31-49.
    The aim of this paper is to address the semantic issue of the nature of the representation I and of the transcendental designation, i.e., the self-referential apparatus involved in transcendental apperception. The I think, the bare or empty representation I, is the representational vehicle of the concept of transcendental subject; as such, it is a simple representation. The awareness of oneself as thinking is only expressed by the I: the intellectual representation which performs a referential function of the spontaneity of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  18. Eric Watkins . Kant on Persons and Agency Cambridge: Cambridge University Press, 2018 Pp. xii + 242, hbk ISBN 9781107182455, £75.00. [REVIEW]Colin Marshall - 2019 - Kantian Review 24 (2):327-333.
  19. The Mind's "I". [REVIEW]Colin McLear - 2019 - European Journal of Philosophy 27 (1):255-265.
  20. Kant on Reflection and Virtue (by Melissa Merritt). [REVIEW]Francey Russell - 2019 - Society for German Idealism and Romanticism 2:60-72.
  21. I, Me, Mine: Back to Kant and Back Again. [REVIEW]Dennis Schulting - 2019 - Philosophical Review 128 (1):107-111.
    review of Béatrice Longuenesse latest book on Kant and self-consciousness I, Me, Mine (Oxford 2017).
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. A gradual reformation: empirical character and causal powers in Kant.Jonas Jervell Indregard - 2018 - Canadian Journal of Philosophy 48 (5):662-683.
    According to Kant each person has an empirical character, which is ultimately grounded in one’s free choice. The popular Causal Laws interpretation of empirical character holds that it consists of the causal laws governing our psychology. I argue that this reading has difficulties explaining moral change, the ‘gradual reformation’ of our empirical character: Causal laws cannot change and hence cannot be gradually reformed. I propose an alternative Causal Powers interpretation of empirical character, where our empirical character consists of our mind’s (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  23. Consciousness as Inner Sensation: Crusius and Kant.Jonas Jervell Indregard - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    What is it that makes a mental state conscious? Recent commentators have proposed that for Kant, consciousness results from differentiation: A mental state is conscious insofar as it is distinguished, by means of our conceptual capacities, from other states and/or things. I argue instead that Kant’s conception of state consciousness is sensory: A mental state is conscious insofar as it is accompanied by an inner sensation. Interpreting state consciousness as inner sensation reveals an underappreciated influence of Crusius on Kant’s view, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  24. Transcendental Paralogisms as Formal Fallacies - Kant’s Refutation of Pure Rational Psychology.Toni Kannisto - 2018 - Kant Studien 109 (2):195-227.
    : According to Kant, the arguments of rational psychology are formal fallacies that he calls transcendental paralogisms. It remains heavily debated whether there actually is any formal error in the inferences Kant presents: according to Grier and Allison, they are deductively invalid syllogisms, whereas Bennett, Ameriks, and Van Cleve deny that they are formal fallacies. I advance an interpretation that reconciles these extremes: transcendental paralogisms are sound in general logic but constitute formal fallacies in transcendental logic. By formalising the paralogistic (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  25. The Subject in Hegel’s Absolute Idea.Clinton Tolley - 2018 - Hegel Bulletin 1:1-31.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. Can't Kant Cognize His Empirical Self? Or, a Problem for (almost) Every Interpretation of the Refutation of Idealism.Andrew Chignell - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press. pp. 138-158.
    Kant seems to think of our own mental states or representations as the primary objects of inner sense. But does he think that these states also inhere in something? And, if so, is that something an empirical substance that is also cognized in inner sense? This chapter provides textual and philosophical grounds for thinking that, although Kant may agree with Hume that the self is not ‘given’ in inner sense exactly, he does think of the self as cognized through inner (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  27. Kant and the Simple Representation “I”.Luca Forgione - 2017 - International Philosophical Quarterly 57 (2):173-194.
    The aim of this paper is to focus on certain characterizations of “I think” and the “transcendental subject” in an attempt to verify a connection with certain metaphysical characterizations of the thinking subject that Kant introduced in the critical period. Most importantly, two distinct meanings of “I think” need be distinguished: (1) in the Transcendental Deduction “I think” is the act of apperception; (2) in the Transcendental Deduction and in the section of Paralogisms “I think” is taken in its representational (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  28. Kant, the Philosophy of Mind, and Twentieth-Century Analytic Philosophy.Anil Gomes - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press.
    In the first part of this chapter, I summarise some of the issues in the philosophy of mind which are addressed in Kant’s Critical writings. In the second part, I chart some of the ways in which that discussion influenced twentieth-century analytic philosophy of mind and identify some of the themes which characterise Kantian approaches in the philosophy of mind.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  29. The Perpetual Peace Puzzle: Kant on persons and states.Ben Holland - 2017 - Philosophy and Social Criticism 43 (6):599-620.
    Kant described the state as a ‘moral person’, and did so when dealing with international relations. For all the interest in his contribution to the theory of global politics, the locution according to which Kant characterized the state has received very little attention. When notice has been taken of it, the moral personality of the state has moved arguments in opposing directions. On one recent reading, when Kant called the state a moral person he intended to indicate that it possessed (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  30. Kant on Consciousness, Obscure Representations and Cognitive Availability.Yibin Liang - 2017 - Philosophical Forum 48 (4):345-368.
  31. Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting - 2017 - In Matthew C. Altman (ed.), The Palgrave Kant Handbook. London: Palgrave Macmillan.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  32. Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting - 2017 - In Matthew C. Altman (ed.), The Palgrave Kant Handbook. London: Palgrave Macmillan. pp. 139–61.
  33. Corey W. Dyck, Kant and Rational Psychology Oxford: Oxford University Press, 2014 Pp. 257 ISBN 9780199688296 £ 45.00. [REVIEW]Falk Wunderlich - 2017 - Kantian Review 22 (1):159-161.
  34. The Virtues of Freedom: Selected Essays on Kant.Paul Guyer - 2016 - Oxford: Oxford University Press.
    The essays collected in this volume by Paul Guyer, one of the world's foremost Kant scholars, explore Kant's attempt to develop a morality grounded on the intrinsic and unconditional value of the human freedom to set our own ends. When regulated by the principle that the freedom of all is equally valuable, the freedom to set our own ends -- what Kant calls "humanity" - becomes what he calls autonomy. These essays explore Kant's strategies for establishing the premise that freedom (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  35. Is Locke’s Account of Personal Identity Really Subjectivist?Martin Lenz - 2016 - Kant Studien 107 (3):526-535.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 526-535.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36. Review: Corey Dyck's 'Kant and Rational Psychology'. [REVIEW]Dennis Schulting - 2016 - Studi Kantiani 29:185-191.
  37. The Early Modern Subject Revisited – Responses to Barth, Lenz, Renz and Wunderlich.Udo Thiel - 2016 - Kant Studien 107 (3):554-566.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 554-566.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38. Bundles, Selves, and Sceptical Realism in Udo Thiel’s The Early Modern Subject.Falk Wunderlich - 2016 - Kant Studien 107 (3):545-553.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 545-553.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  39. Review: Corey W. Dyck, Kant and Rational Psychology. [REVIEW]Naomi Fisher - 2015 - Review of Metaphysics 68 (3):651-653.
  40. Kant and the Problem of Self-Identification.Luca Forgione - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):178-198.
    Ever since Strawson’s The Bounds of Sense, the transcendental apperception device has become a theoretical reference point to shed light on the criterionless selfascription form of mental states, reformulating a contemporary theoretical place tackled for the first time in explicit terms by Wittgenstein’s Blue Book. By investigating thoroughly some elements of the critical system the issue of the identification of the transcendental subject with reference to the I think will be singled out. In this respect, the debate presents at least (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Julian Wuerth, Kant on Mind, Action, and Ethics Oxford University Press, 2014 Pp. xvi + 349 ISBN 9780199587629 £50.00. [REVIEW]Spencer Paulson & Colin Marshall - 2015 - Kantian Review 20 (3):512-516.
  42. Replies.Patricia Kitcher - 2014 - Kantian Review 19 (1):149-159.
  43. Consciousness and Personal Identity.Owen Ware & Donald C. Ainslie - 2014 - In Aaron Garrett (ed.), The Routledge Companion to Eighteenth Century Philosophy. New York: Routledge. pp. 245-264.
    This paper offers an overview of consciousness and personal identity in eighteenth-century philosophy. Locke introduces the concept of persons as subjects of consciousness who also simultaneously recognize themselves as such subjects. Hume, however, argues that minds are nothing but bundles of perceptions, lacking intrinsic unity at a time or across time. Yet Hume thinks our emotional responses to one another mean that persons in everyday life are defined by their virtues, vices, bodily qualities, property, riches, and the like. Rousseau also (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  44. The Nature of the ‘I Think’: Comments on Chapter 11 of Kant's Thinker.Falk Wunderlich - 2014 - Kantian Review 19 (1):143-148.
    The article deals with Kant's theory of the self in Patricia Kitcher'sKant's Thinkerin three respects: (1) I argue that it is doubtful whether accompanying representations with the ‘I think’ as such yields a principle for the categories since it does not require any strong kind of connection between them. (2) I discuss textual evidence for and against Kitcher's attempt to make sense of Kant's claim that the ‘I think’ requires the continued existence of cognizersper se. (3) I ask whether Kitcher's (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  45. Self-knowledge in § 7 of the Transcendental Aesthetic.Ralf M. Bader - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 531-540.
    Kant's claim that time is a subjective form of intuition was first proposed in his Inaugural Dissertation. This view was immediately criticised by Schultz, Lambert and Mendelssohn. Their criticisms are based on the claim that representations change which implies that change is real. From the reality of change they then argue to the reality of time, which undermines its supposed status as a subjective form of intuition that only applies to appearances. Kant took these criticisms very seriously and attempted to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46. A crítica de Kant à subjetividade cartesiana.Marco Vinícius de Siqueira Côrtes - 2013 - Dissertation, Ufpr, Brazil
  47. Kant and the I as Subject.Luca Forgione - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 117-128.
    In the last few years, various Kantian commentators have drawn attention on a number of features in the self-reference device of transcendental apperception having emerged from the contemporary debate on the irreducibility of self-ascription of thoughts in the first person. Known as I-thoughts, these have suggested a connection between some aspects of Kant’s philosophy and Wittgenstein’s philosophico-linguistic analysis of the grammatical rule of the term I. This paper would like to review some of such correspondences (§§ 1-3), avoiding any mechanical (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. Dass Ich bin: Zu Kants Begriff des reinen Existenzbewusstseins.Dietmar Heidemann - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 153-164.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Kant and Freud on 'I'.Béatrice Longuenesse - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 299-320.
  50. Kant's 'I' and Freud's Ego.Béatrice Longuenesse - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter.
1 — 50 / 140