This perceptive study of John Case, teacher of philosophy at Oxford from the mid-1560s until his death in 1600 and author of expositions of Aristotle which became standard textbooks of the time, focuses on his intellectual and cultural milieu and reveals.

Daniel Sennert , a prominent physician and a prolific and influential writer, was both an atomist and an Aristotelian. He was influenced by a distinctive and now little known Aristotelian approach to matter and form, and this promoted his development over time of a hierarchical account of atoms, with elementary atoms and grades of molecules. The first section provides a study of Sennert's Aristotelian foundation. The final two sections consider, in turn, Sennert's development over time of an atomistic theory, and (...) the nature and significance for him of substantial forms. (shrink)

Physiologia provides an accessible and comprehensive guide to late Aristotelian natural philosophy; with that context in hand, it offers new interpretations of major themes in Descartes’s natural philosophy.

The opposition of science and religion is a recent phenomenon; in the middle ages, and indeed until the middle of the nineteenth century, there was almost no conflict. In the Middle Ages the objective study of nature - the activity we now call science - was largely the province of religious men. This book looks at the origins of western science and the central role played by the Dominican and Franciscan friars. It explains why these two groups devoted so much (...) intellectual effort to the study of physical and biological phenomena, and distinguishes ’Natural Philosophy’ from ’science’ as presently understood. Though the friars were recognisably ’scientific’ in their approach their motives were religious - they wished to understand the mind of God and the beauty of God’s nature. Even so, as this study makes clear, the roots of western science lie in the monasteries and refuges of the medieval friars - the direct forebears of the anti-scientific Popes of the age of Copernicus and Galileo. Contents: Introduction 1. Philosophy and true philosophy 2. Town air 3. Sapienta and scientia: the cloister and the school 4. nature and the twelfth century 5. Heresy and Dominic 6. The evil and good world 7. Conquest and re-education 8. Dominican re-education 9. Fiat lux! Let there be light! 10. Et facta est lux! And there was light 11. Epilogue. (shrink)