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  1. Hacia un modelo de cambio conceptual: espacios controversiales y refocalización.Óscar Nudler - 2004 - Revista de Filosofía (Madrid) 29 (2):7-19.
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    Campos controversiales y progreso en filosofía.Oscar Nudler - 2002 - Manuscrito 25 (2):337-352.
    Is there progress in philosophy? This question is addressed along the three sections of this article. In the introductory section a comparison with similar questions which may be posed in connection to the arts and the sciences is made. A preliminary result of such comparison is that the same as in science the notion of progress in philosophy should be understood in an epistemic sense. However, if a notion of epistemic progress useful in the case of science is applied, a (...)
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  3.  23
    Tres Procesos Judiciales: Hacia Una Estética Del Acontecimiento.Óscar Nudler - 2004 - Isegoría 31:237-246.
    Se formula el problema de trazar una analogía entre tres acontecimientos en principio difícilmente comparables entre sí: los procesos de Sócrates, Galileo y Josef K. Se analizan las principales interpretaciones que se han dado de cada uno de ellos y se concluye que son insatisfactorias. Se propone un enfoque alternativo -una estética del acontecimiento-, el cual pone de manifiesto una analogía profunda entre los tres procesos. Se argumenta, en primer lugar, que los tres procesos han tenido como trasfondo una crisis (...)
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    Hacia Un Modelo de la Historia Epistémica Occidental.Oscar Nudler - 1991 - Manuscrito: Revista Internacional de Filosofía 14 (2):7-29.
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    Controversy Spaces: The Dialectical Nature of Change in the Sciences and Philosophy.Oscar Nudler - 2011 - In Controversy Spaces: A Model of Scientific and Philosophical Change. John Benjamins. pp. 10--9.
    The paper outlines the model of controversy spaces. The model of controversy spaces integrates two different elements of the dialectical tradition. On the one hand, dialectics in its ancient meaning: the practice of controversial dialogue. On the other hand, the model incorporates dialectics understood as a pattern of change in intellectual history, based on the confrontation between opposite standpoints. I will be argued in this paper, the dialectical tradition was almost completely left aside in modernity and substituted by a monolectic (...)
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    Acerca del doble concepto de filosofía y la supervivencia del pluralismo.Oscar Nudler - 2000 - Endoxa 1 (12-2):627.
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  7. The Furniture of the World: Essays in Ontology and Metaphysics.Guillermo Hurtado & Oscar Nudler (eds.) - 2012 - Editions Rodopi.
    Seventeen essays make up the body of this anthology. Most of the authors are Latin Americans (although some of them work in other regions), and thus we might say that this volume is, in a very approximate sense, a showcase of recent Latin-American ontology and metaphysics. The remaining authors—Pierre Aubenque, Barry Smith, Lorenzo Peña and James Hamilton—are distinguished teachers who have had important contacts with the Latin-American philosophical community. The articles in this anthology address some of the central questions in (...)
     
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    Controversy Spaces: A Model of Scientific and Philosophical Change.Oscar Nudler (ed.) - 2011 - John Benjamins.
    chapter 7. How DNA became an important molecule: Controversies at the origins of molecular biology Eleonora Cresto José María Gil Contributors Author index ...
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  9. Filosofía de la Filosofía.Oscar Nudler (ed.) - 2010 - Trotta.
    A diferencia de las disciplinas en las que la reflexión sobre sí mismas no forma parte de ellas, en la filosofía, como lo testimonia la obra de filósofos pertenecientes a distintas épocas y tradiciones, desde Platón y Aristóteles hasta Wittgenstein o Husserl, esa reflexión ocupa una posición central. Dado que no existe un modo canónico de entender y practicar la filosofía, al menos uno que exceda el ámbito de una particular escuela o tradición, la reflexión sobre la propia disciplina resulta (...)
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    Is There Progress in Philosophy.Oscar Nudler - 2001 - Principia: An International Journal of Epistemology 5 (1-2):241-252.
    After referring to Bertrand Russell's view of philosophy as stated in his book The Problems of Philosophy, according to which the value of philosophy lies not in the achievement of any truth or certainty but in its capacity to "enlarge our thoughts", I address the issue of the nature of philosophical controversies. Based on a development and application of Russell's view, I criticize the prevailing assumption that the existence of protracted, unsettled controversies shows that there is no progress in philosophy. (...)
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