Results for 'Chun-ho Cho'

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  1.  5
    P'oŭn Chŏng Mong-ju wa kŭ ŭi husondŭl.Chun-ho Cho (ed.) - 2013 - Sŏul T'ŭkpyŏlsi: Han'guk Munhwasa.
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  2.  5
    T'oegye Yi Hwang ŭi ch'ŏrhak sasang kwa sasangsajŏk chŏn'gae.Chun-ho Chi (ed.) - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  3. Yŏ Un-hyŏng: chinbojŏk minjujuŭija ija t'ahyŏp kwa chojŏng, t'onghap ŭi sasangga.Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  4.  18
    An Educational Interpretation on Plato’s Philebus.Chun-Ho Shin - 2019 - Journal of Moral Education 31 (1):87-106.
  5.  14
    An Interpretation of Kant's Critique of Judgment as the theory of Education.Chun-Ho Shin - 2004 - Journal of Moral Education 16 (1):1.
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  6.  6
    An Interpretation on Schiller's Debate Kant : Conceptual Relation between Education Theory and Ethics.Chun-Ho Shin - 2007 - Journal of Moral Education 19 (1):227.
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  7.  11
    A Study on Whitehead’s Theory of Education : In View of his ‘Process Metaphysics’.Chun-Ho Shin - 2014 - The Journal of Moral Education 26 (2):121.
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  8.  14
    A Study on the “Rule of Virtue” of Neo-Confucianism : Review on the Debate between Chu Hsi and Ch’en Liang.Chun-Ho Shin - 2015 - The Journal of Moral Education 27 (1):69.
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  9.  9
    A Study on the Concept of 'Pansophia' of Comenius: Its Implications for the Contemporary Education.Chun-Ho Shin - 2015 - The Journal of Moral Education 27 (3):19.
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  10.  21
    A Study on the Nature of Chu Hsi's Theory of Self-Cultivation.Chun-Ho Shin - 2009 - The Journal of Moral Education 20 (2):73.
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  11.  14
    Knowledge as an Aesthetic Semblance - An Study on Schiller’s Aesthetic Education -.Chun-Ho Shin - 2018 - Journal of Moral Education 30 (4):21-45.
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  12.  15
    Metaphysics as “Metapraxis” : an Study on the Nature of Educational Theory.Chun-Ho Shin - 2012 - The Journal of Moral Education 24 (1):95.
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  13.  8
    Meaning of Music in ‘Record of Music’ of Li Ki - Cultivation of Mind by means of Symbolism -.Chun-Ho Shin - 2017 - The Journal of Moral Education 29 (1):19.
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  14.  15
    The Concept and Symbol as the Media of Self-Cultivation : An Analytic Study on the Chu Hsi's theory on the ‘Mind-Cultivation’ and ‘Investigation of Principle’.Chun-Ho Shin - 2012 - The Journal of Moral Education 24 (3):87.
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  15.  13
    The Concept of Moral Education as An Implication of Kant's Ethics.Chun-Ho Shin - 2005 - Journal of Moral Education 17 (1):85.
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  16.  7
    The Ideas of Mind-Body in the Philosophy of Chu Hsi: Body as the Symbol.Chun-Ho Shin - 2020 - Journal of Moral Education 32 (1):23-41.
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  17.  9
    The Meaning of Mind-Cultivation in Chu Hsi's Theory of Education : A Metapractical Perspective.Chun-Ho Shin - 2012 - The Journal of Moral Education 22 (2):99.
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  18.  7
    The Meaning of Mind-Cultivation in Chu Hsi's Theory of Education : A Metapractical Perspective.Chun-Ho Shin - 2011 - Journal of Moral Education 22 (2):99.
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  19.  16
    The Significance of the Debate on the Similarity and Difference between Human and thing's Nature, in view of Moral Education.Chun-Ho Shin - 2000 - Journal of Moral Education 12 (1):149.
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  20.  6
    The Transcendental Dimension of Education : Relation between Theory and Practice.Chun-Ho Shin - 2007 - Journal of Moral Education 18 (2):31.
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  21.  9
    A criticitic for understanding of Jiang Qing’s understanding of Yang ming study.Cho Nam-Ho - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 48:125-153.
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  22.  8
    An philosophical evaluation of Wang Tong ―center on Zhu Xi and Zhen Liang's debate―.Cho Nam-Ho - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:103-125.
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  23.  8
    The Human universality and differential nationalism in Neo-Confucianism.Cho Nam-Ho - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:161-190.
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  24.  9
    The Study of Cheon, Byeong Hun's Moral Philosophy-in the view of traditional and modern.Cho Nam-Ho - 2010 - Journal of Eastern Philosophy 62:143-170.
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  25.  6
    The Study of Chunbukyung note by Kim Taek Young.Cho Nam-Ho - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 45:89-105.
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  26.  3
    Zhu Xi's View of Nature.Cho Nam-Ho - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:139-157.
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  27. Yulgok ŭi sasang = The thought of Yulgok.Chun-ho Yi (ed.) - 1973
     
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  28. Drei Asperke des aristotelischen Begriffs der Essenz.Dae Ho-Cho - 2005 - Elenchos: Rivista di Studi Sul Pensiero Antico 26 (2):357-378.
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  29.  27
    Investigation and Optimization of Grounding Grid Based on Lightning Response by Using ATP-EMTP and Genetic Algorithm.Saeid Gholami Farkoush, Tahir Khurshaid, Abdul Wadood, Chang-Hwan Kim, Kumail Hassan Kharal, Kyu-Ho Kim, Namhun Cho & Sang-Bong Rhee - 2018 - Complexity 2018:1-8.
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  30.  5
    Tong Asia Yugyo Munhwa Ŭi Saeroun Chihyang.Yŏng-jin Chʻoe & Chun-ho Chi (eds.) - 2004 - Chʻŏngŏram Midiŏ.
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  31. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  32.  22
    Consent for withholding life-sustaining treatment in cancer patients: a retrospective comparative analysis before and after the enforcement of the Life Extension Medical Decision law.Ji Eun Lee, Jin Ho Beom, Junho Cho, Incheol Park & Yu Jin Chung - 2021 - BMC Medical Ethics 22 (1):1-11.
    BackgroundThe Life Extension Medical Decision law enacted on February 4, 2018 in South Korea was the first to consider the suspension of futile life-sustaining treatment, and its enactment caused a big controversy in Korean society. However, no study has evaluated whether the actual implementation of life-sustaining treatment has decreased after the enforcement of this law. This study aimed to compare the provision of patient consent before and after the enforcement of this law among cancer patients who visited a tertiary university (...)
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  33.  26
    Creative Arts-Based Therapies for Stroke Survivors: A Qualitative Systematic Review.Temmy Lee Ting Lo, Janet Lok Chun Lee & Rainbow Tin Hung Ho - 2018 - Frontiers in Psychology 9.
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  34.  13
    Corrigendum: Creative Arts-Based Therapies for Stroke Survivors: A Qualitative Systematic Review.Temmy Lee Ting Lo, Janet Lok Chun Lee & Rainbow Tin Hung Ho - 2019 - Frontiers in Psychology 10.
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  35.  15
    Gestures in Storytelling by Preschool Chinese-Speaking Children With and Without Autism.Ying Huang, Miranda Kit-Yi Wong, Wan-Yi Lam, Chun-Ho Cheng & Wing-Chee So - 2020 - Frontiers in Psychology 11.
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  36.  10
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  37.  7
    Hanʼguk ŭi kiŏp yulli: iron kwa hyŏnsil.ChŏNg-Dong Kim & Hŏn-jun Pak (eds.) - 2000 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  38.  1
    Ŏhwijang iron yŏnʼgu: zur Wortfeldtheorie.Si-ho Chŏng - 1994 - Taegu Chikhalsi: Kyŏngbuk Taehakkyo Chʻulpʻanbu.
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  39.  3
    How biased is the sample? Reverse engineering the ranking algorithm of Facebook’s Graph application programming interface.Justin Chun-Ting Ho - 2020 - Big Data and Society 7 (1).
    Facebook research has proliferated during recent years. However, since November 2017, Facebook has introduced a new limitation on the maximum amount of page posts retrievable through their Graph application programming interface, while there is limited documentation on how these posts are selected. This paper compares two datasets of the same Facebook page, a full dataset obtained before the introduction of the limitation and a partial dataset obtained after, and employs bootstrapping technique to assess the bias caused by the new limitation. (...)
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  40.  64
    The Structure of Trust in China and the U.S.Ho-Kong Chan, Kit-Chun Joanna Lam & Pak-Wai Liu - 2011 - Journal of Business Ethics 100 (4):553 - 566.
    This article investigates the structure of trust in China and compares it with the U.S., using the 2000 and 2005 waves of the World Value Survey (WVS). We analyze two dimensions of trust - trust in people and trust in major companies. It is found that the level of trust has remained stable in China within the 5-year period. On the other hand, trust in major companies has declined dramatically in U.S. while trust in people has increased slightly. The structure (...)
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  41.  8
    Sayu ŭi saeroun inyŏmdŭl: taean konggan ŭi sasang.Chŏng-hŏn Han & Sŭng-hyŏn Ch'oe (eds.) - 2022 - Sŏul-si: Kŭrinbi.
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  42. End-of-Life Decision Making in Hong Kong: The Appeal of the Shared Decision Making Model.Chun Kit Chui, Julian Chuk-Ling Lai, Kam Hung Wong, M. W. Tse Doris & Ho Mun Chan - 2015 - In Ruiping Fan (ed.), Family-Oriented Informed Consent: East Asian and American Perspectives. Cham: Springer Verlag.
     
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  43.  12
    Drei Aspekte des aristotelischen Begriffs der Essenz.Dae-Ho Cho - 2005 - Elenchos 26 (2):357-378.
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  44.  10
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  45. Mei-Kuo Hsüeh Che Lun Chung-Kuo Fa Lü Ch Uan T Ung.Wei-Fang Ho, Hung-chün Kao & Karen Turner - 1994
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  46.  10
    Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang: Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo.Ch'ang-ho Cho - 2018 - Kyonggi-do Anyang-si: Hallimdang.
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  47. Ohyŏn suŏn: 14-kwŏn.Hŏn-hoe Im & U. Chŏn (eds.) - 1905 - Yŏngju: [Publisher Not Identified].
     
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  48.  6
    Chŏngam Cho Kwang-jo: yŏngwŏn han kaehyŏk ŭi sunʼgyoja.Chŏng-ho Yi - 1999 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  49. Tong Asia chiptanjuŭi ŭi Yuhak sasangchŏk paegyŏng: simnihakchŏk chŏpkŭn.Kŭng-ho Cho - 2007 - Sŏul-si: Chisik Sanŏpsa.
     
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  50.  7
    Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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