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  1. What is Korean Culture Anyway.Yi Jeong Duk - forthcoming - A Critical Review.
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  2. Transformation Rule-Based Tagging Considering Korean Characteristics.H. S. Im, J. D. Kim & H. C. Im - forthcoming - Proceedings of the Spring Conference of the Ai Sig Meeting of the Korean Information Science Society.
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  3. Review of Chŏng Yagyong: Korea's Challenge to Orthodox Neo-Confucianism by Mark Setton. [REVIEW]Young-Chan Ro - forthcoming - Philosophy East and West:153-155.
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  4. Confucianism and Rituals for Women in Chosŏn Korea.Hwa Yeong Wang - 2021 - European Journal for Philosophy of Religion 13 (2):91-120.
    This essay offers an analysis of the writing and practices of Song Siyŏl as a way to explore the philosophical concepts and philosophizing process of Confucian ritual in relation to women. As a symbolic and influential figure in Korean philosophy and politics, his views contributed to shaping the orthodox interpretation of the theory and practice of Neo-Confucian ritual regarding women. By demonstrating and analyzing what kinds of issues were discussed in terms of women in four family rituals, I delineate the (...)
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  5. Contentious Source: Master Song, the Patriarch’s Voice.Hwa Yeong Wang - 2021 - Journal of Confucian Philosophy and Culture 1 (36):83-116.
    This paper introduces Song Siyeol, known as Master Song (Songja 宋子), who had a great influence on Korean philosophy and politics in late Joseon (18-19th century). Among his Great Compendium, there are substantial body of writings and comments related to women. As his views directly and indirectly contributed to shaping orthodox Korean Neo- Confucian views regarding women, his writings are an invaluable resource for understanding women and gender in the late Joseon period. This paper presents his views on women, focusing (...)
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  6. Texts and Contexts: Women in Korean Confucianism.Hwa Yeong Wang - 2021 - Journal of Confucian Philosophy and Culture 1 (36):25-27.
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  7. Two Korean Women Confucian Philosophers: Im Yunjidang and Gang Jeongildang.Hwa Yeong Wang & Philip J. Ivanhoe - 2021 - Journal of Confucian Philosophy and Culture 1 (36):29-53.
    This essay introduces two Korean women Confucian philosophers: Im Yun- jidang and Gang Jeongildang who lived in the latter period of the Joseon dynasty. Im Yunjidang was the first Confucian woman to explicitly claim women possessed an equal capacity to become sages as men. Gang Jeong- ildang made it clear that she was inspired by and sought to develop the thought of Im and added her own unique insights and new perspectives. Though they and their writings differ in many ways, (...)
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  8. Chastity as a Virtue.Hwa Yeong Wang - 2020 - Religions 5 (11).
    This paper analyzes two philosophers’ views on chastity as a virtue, comparing Song Siyeol, a Korean neo-Confucian philosopher of the east, and David Hume, a Scottish philosopher. Despite the importance in and impact on women’s lives, chastity has been understated in religio-philosophical fields. The two philosophers’ understandings and arguments differ in significant ways and yet share important common aspects. Analyzing the views of Song and Hume helps us better understand and approach the issue of women’s chastity, not only as a (...)
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  9. Against the Ban on Women’s Remarriage: Gendering Ui 義 in Song Siyeol’s Philosophy.Hwa Yeong Wang - 2020 - Asian Philosophy 30 (3):242-257.
    This article investigates the views of Song Siyeol 宋時烈 (1607–1689), a Confucian scholar-official in Joseon Korea, on marriage ritual, with a special focus on the issue of women’s remarriage. Song opposed the legal ban on women’s remarriage that was enforced in his age, despite the danger this invited of being accused of promoting licentious deeds as well as generating suspicion about his loyalty as a subject. He clearly understood women’s remarriage as an ethical and not a legal issue. The ethical (...)
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  10. Moving Meditation: P Aik Nam June’s TV Buddha and Its Zen Buddhist Aesthetic Meaning.Tae-Seung Lim - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):91-107.
    The aesthetic spirit in Paik Nam June’s video art, TV Buddha, originated in the aesthetics of Zen Buddhism, and the parameters that established Paik’s aesthetic comprised the indigenous Eastern aesthetic idea of dongjing 動靜. Yi 逸 is the paramount aesthetic in Zen Buddhism, suggesting the transcendence of preexisting tracks and conventions. Paik’s behavioral music, to which he was dedicated before pioneering video art in earnest, was related to yi in terms of the complete aspects of forms, themes, and so on, (...)
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  11. Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon and Hamho Tuktong : Honolulu: University of Hawaii Press, 2015, 181 Pages. [REVIEW]Eric Nelson - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):133-137.
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  12. Why the Sponsorship of Korean Shamanic Healing Rituals is Best Explained by the Clients’ Ostensible Reasons.Thomas G. Park - 2017 - European Journal for Philosophy of Religion 9 (3):197-220.
    Various scholars have suggested that the main function of Korean shamanic rituals is the change of the participants’ feelings. I elaborate what these scholars potentially mean by “function”, challenge what I take to be their core claim, and argue that at least in the case of Korean shamanic healing rituals their sponsorship has rather to be explained based on the clients’ ostensible motivational and belief-states. Korean clients sponsor such rituals because they want their beloved ones to be healed and because (...)
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  13. Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp.Jin Y. Park - 2017 - Honolulu, HI, USA: University of Hawaii Press.
    Why and how do women engage with Buddhism and philosophy? The present volume aims to answer these questions by examining the life and philosophy of a Korean Zen Buddhist nun, Kim Iryŏp (1896–1971). The daughter of a pastor, Iryŏp began questioning Christian doctrine as a teenager. In a few years, she became increasingly involved in women’s movements in Korea, speaking against society’s control of female sexuality and demanding sexual freedom and free divorce for women. While in her late twenties, an (...)
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  14. Traditional Korean Philosophy: Problems and Debates.Youngsun Back & Philip J. Ivanhoe (eds.) - 2016 - Rowman & Littlefield International.
    With contributions by some of the best and most significant contemporary Korean philosophers, this important volume provides an overview of the different debates, problems, figures and periods that make up traditional Korean Buddhist and Confucian thought. The book highlights the richness and diversity of Korean philosophy as a vital and ongoing philosophical endeavour.
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  15. Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  16. Reflections of a Zen Buddhist Nun by Kim Iryŏp. [REVIEW]Eric S. Nelson - 2016 - Philosophy East and West 66 (3):1049-1051.
    Kim Iryŏp was raised and initially educated in a devout Methodist Christian environment under the strict guidance of her fideistic pastor father and her mother, who believed in female education. Both parents died while she was in her teens, and she questioned her Christian faith at an early age. She was one of the first Korean women to pursue higher education in Korea and Japan. Kim became a prolific poet and essayist, her writings engaging cultural and social issues, and a (...)
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  17. Suffering, Evil, and the Emotions: A Joseon Debate Between Neo-Confucianism and Buddhism.Eric S. Nelson - 2016 - International Journal of Korean Studies 16:447-462.
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  18. Empire of the Dharma: Korean and Japanese Buddhism, 1877–1912 by Hwansoo Ilmee Kim.Jin Y. Park - 2015 - Philosophy East and West 65 (2):630-632.
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  19. The Significance of Toegye’s Theory on “Manifestation of Principle”.Jaeho Ahn - 2014 - Journal of Chinese Philosophy 41 (1-2):114-129.
    This article aims to critique the recent claim raised in Korea that Toegye's theory on lifa 理發 “negates the activity of li.” In my view, although the idea of lifa is not clearly presented by Zhu Xi and even contradicts his conception of “non-action of li,” it recovers fundamental Confucian principle and reaffirms valuable attributes of humanity. Toegye's notion of lifa establishes the ground for distinguishing humans from animals by emphasizing the subjective spontaneity and activity of moral rationality. To expound (...)
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  20. Finding God in the Classics: The Theistic Confucianism of Dasan Jeong Yagyong. [REVIEW]Don Baker - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):41-55.
    Dasan J eong Yagyong (1762–1836) is regarded in South Korea today as one of pre-modern Korea’s best philosophers. This article examines one of the reasons he is so respected. He modified traditional Korean Confucian moral philosophy to include notions of human nature as desires rather than innate virtue, the importance of free will rather than mere determination, and the existence of a Lord Above as a necessary incentive to proper behavior. Though he supported these changes to traditional Korean Confucian philosophy (...)
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  21. Repentance as a Bodhisattva Practice: Wŏnhyo on Guilt and Moral Responsibility.Eun-su Cho - 2013 - Philosophy East and West 63 (1):39-54.
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  22. Integrated Korean: High Advanced.Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang - 2013 - Philosophy East and West 63 (2).
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  23. Integrated Korean: Beginning 1.Young-mee Cho, Hyo Sang Lee, Carol Schulz, Ho-min Sohn & Sung-ock Sohn - 2013 - Philosophy East and West 63 (2).
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  24. The 1.5 Generation: Becoming Korean American in Hawai'i.Mary Yu Danico - 2013 - Philosophy East and West 63 (2).
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  25. Soldiers on the Cultural Front: Developments in the Early History of North Korean Literature and Literary Policy.Tatiana Gabroussenko - 2013 - Philosophy East and West 63 (2).
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  26. Integrated Korean Workbook: Intermediate 2.Jiha Hwang & Young-Geun Lee - 2013 - Philosophy East and West 63 (2).
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  27. Ask a Korean Dude: An Authoritative and Irreverent Guide to the Korea Experience.Kim Hyung-Geun - 2013 - Philosophy East and West 63 (2).
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  28. In Search of Korean Traditional Opera: Discourses of Changguk.Andrew Killick - 2013 - Philosophy East and West 63 (2).
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  29. The Unending Korean War: A Social History.Dong-Choon Kim & Sung-ok Kim - 2013 - Philosophy East and West 63 (2).
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  30. Ethical Modernization: Research Misconduct and Research Ethics Reforms in Korea Following the Hwang Affair.Jongyoung Kim & Kibeom Park - 2013 - Science and Engineering Ethics 19 (2):355-380.
    The Hwang affair, a dramatic and far reaching instance of scientific fraud, shocked the world. This collective national failure prompted various organizations in Korea, including universities, regulatory agencies, and research associations, to engage in self-criticism and research ethics reforms. This paper aims, first, to document and review research misconduct perpetrated by Hwang and members of his research team, with particular attention to the agencies that failed to regulate and then supervise Hwang’s research. The paper then examines the research ethics reforms (...)
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  31. Modern Korean: An Intermediate Reader.Nam-Kil Kim - 2013 - Philosophy East and West 63 (2).
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  32. Korea's CEO President: Lee Myung-Bak.Robert Koehler - 2013 - Philosophy East and West 63 (2).
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  33. Ch'oe Han-Gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking.Wonsuk Chang - 2012 - Philosophy East and West 62 (2):186-196.
    In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm). At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially (...)
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  34. T'oegye Wa Kobong, Sot'ong Hada.Se-gon Kim - 2012 - Onsaemiro.
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  35. Philosophy in Korea and Cultural Synthesis.Yersu Kim - 2012 - Journal of Philosophical Research 37 (Supplement):333-342.
    This an attempt to present, in analytic-descriptive terms, the complex and multi-layered legacy of the way philosophy has been done in Korea throughout history. It is panoramic and selective, largely intended for colleagues who are encountering philosophy in Korea for the first time. This presentation will be carried out in four parts. First, I examine how Korea’s geographical location on the periphery of the Asian continent has made it imperative to make use of philosophical influences coming from the continent to (...)
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  36. T'oegye P'yŏngjŏn: In'gan Ŭi Kil Ŭl Palk'yŏjun Sŭsŭng.Chang-T'ae Kŭm - 2012 - Chisik Kwa Kyoyang.
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  37. Philosophy as Self-Examination and Korean Philosophy.Taesoo Lee - 2012 - Journal of Philosophical Research 37 (Supplement):353-360.
    The purpose of this paper is to clarify the issue of the meaning to be attributed to our talk of Korean philosophy. Of course, the answer to all the questions that can be raised concerning this issue depends on our conception of philosophy. I start by claiming that philosophy should be an ars vivendi aiming at making our life worth living. Drawing on Socrates’s saying that the unexamined life is not worth living, I try to show that philosophical inquiry has (...)
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  38. Humanities-Based Philosophical Therapy in North Korean Defectors' Korean Social Adaptation.Kim Sun-Hye - 2012 - Philosophical Practice: Journal of the American Philosophical Practitioners Association (American Philosophical Practitioners Association) 7 (1).
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  39. Chosŏn Sidae Ŭi Yuhak Kwa Munhwa.Pyŏng-do Yi - 2012 - Han'guk Haksul Chŏngbo.
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  40. Pak Hong-Gyu Ŭi Ch'ŏrhak: Hyŏngisanghak Iran Muŏt In'ga.Hwa Ch'oe - 2011 - Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  41. Business Ethics and Financial Reporting Quality: Evidence From Korea. [REVIEW]Tae Hee Choi & Jinhan Pae - 2011 - Journal of Business Ethics 103 (3):403-427.
    This study examines the relationship between corporate commitment to business ethics and financial reporting quality. We posit that companies with a higher level of ethical commitment exhibit better quality financial reporting than those with a lower level of ethical commitment. Consistent with our prediction, we find that companies with a higher level of ethical commitment are engaged in less earnings management, report earnings more conservatively, and predict future cash flows more accurately than those with a lower level of ethical commitment. (...)
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  42. Sam Ŭl Pakkun Mannam: Sŭsŭng Chŏng Yag-Yong Kwa Cheja Hwang Sang.Min Chŏng - 2011 - Munhak Tongne.
    어떤 만남은 운명이다! 조선시대 전방위 지식인 다산 정약용, 그의 가르침을 따라 평생을 산 단 한 사람, 황상 "부지런하고 부지런하고 부지런하라" "학생은 있지만 제자는 없다"는 탄식의 소리가 높아지고 있다. 존경과 사랑이라는 단어가 무색하게 진정한 스승도 진정한 제자도 드문 요즈음이다. 정민 교수에 의해 200년 전 다산 정약용과 그의 제자 황상 사이에 이어진 도탑고 신실한 사제 간의 정리가 울림이 커다란 의미로 되살아난다.
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  43. Tasan Ŭi Chaebalgyŏn: Tasan Ŭn Ŏttŏk'e Chosŏn Ch'oego Ŭi Haksul Kŭrup Ŭl Chojik Hago Unyŏng Haennŭn'ga?Min Chŏng - 2011 - Humanist.
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  44. 하루 를 일생 처럼: 다석 류 영모 선생 귀천 30주년 추모 문집.Yang-mo Chŏng (ed.) - 2011 - Ture Ch'ulp'ansa.
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  45. Ch'ŏrhakchŏk Sŏngch'al Rosŏ Yugyoron.Yong-Hwan Chŏng - 2011 - Ch'ŏrhak Kwa Hyŏnsilsa.
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  46. Great Minds of the Eastern Intellectual Tradition.Grant Hardy - 2011 - Great Courses.
    Disc 1. Life's great questions: Asian perspectives ; The Vedas and Upanishads: the beginning -- Disc 2. Mahavira and Jainism: extreme nonviolence ; The Buddha: the middle way -- Disc 3. The Bhagavad Gita: the way of action ; Confucius: in praise of sage-kings -- Disc 4. Laozi and Daoism: the way of nature ; The Hundred Schools of preimperial China -- Disc 5. Mencius and Xunzi: Confucius's successors ; Sunzi and Han Feizi: strategy and legalism -- Disc 6. Zarathustra (...)
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  47. Han'guk Yuhak Sasang Yŏn'gu.Ŭi-Dong Hwang - 2011 - Sŏgwangsa.
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  48. Jin Y. Park (Ed.), Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of H Wa Yol Jung.Sungmoon Kim - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):561-565.
  49. Yulgok P'yŏngjŏn: Nara Rŭl Kŏkchŏng Han Ch'ŏrin.Chang-T'ae Kŭm - 2011 - Chisik Kwa Kyoyang.
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  50. Tasan P'yŏngjŏn: Paeksŏng Ŭl Sarang Han Chisŏng.Chang-T'ae Kŭm - 2011 - Chisik Kwa Kyoyang.
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1 — 50 / 345