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1 — 50 / 333
  1. added 2019-03-02
    Reflections of a Zen Buddhist Nun by Kim Iryŏp. [REVIEW]Eric S. Nelson - 2016 - Philosophy East and West 66 (3):1049-1051.
    Kim Iryŏp was raised and initially educated in a devout Methodist Christian environment under the strict guidance of her fideistic pastor father and her mother, who believed in female education. Both parents died while she was in her teens, and she questioned her Christian faith at an early age. She was one of the first Korean women to pursue higher education in Korea and Japan. Kim became a prolific poet and essayist, her writings engaging cultural and social issues, and a (...)
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  2. added 2019-03-02
    Suffering, Evil, and the Emotions: A Joseon Debate Between Neo-Confucianism and Buddhism.Eric S. Nelson - 2016 - International Journal of Korean Studies 16:447-462.
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  3. added 2019-01-27
    Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon and Hamho Tuktong. [REVIEW]Eric Nelson - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):133-137.
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  4. added 2018-08-23
    Tasan Kyonghak Sasang Yon Gu.Ur-ho Yi - 1966 - Uryu Munhwasa.
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  5. added 2018-08-10
    Sung(誠, Endurance) and Hyo(孝, Selfless Selfness) as Two Universal Foundations of Human Civilization in the 21st Century.Un-Sunn Lee - manuscript
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  6. added 2018-05-05
    Deconstructive Framing: Son Buddhism and Postmodern Thought.Jin Young Park - 1998 - Dissertation, State University of New York at Stony Brook
    Four different instances of philosophical and religious practices in the East and in the West are presented within their own intellectual and cultural frames and then juxtaposed with discourses within and outside their traditions: Hegel's understanding of Buddhism--in his philosophy of religion--exemplifies the European rationalist metaphysical framing of the East and is re-evaluated in deconstructive terms. Pojo Chinul's hwadu meditation is situated within the development of his thought and reconsidered in the light of Soren Kierkegaard's notion of anxiety, Maurice Merleau-Ponty's (...)
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  7. added 2018-03-25
    Book Review: Korean Women and God: Experiencing God in a Multiple-Religious Colonial Context. [REVIEW]Kyoung-Hee Shin - 2007 - Interpretation: A Journal of Bible and Theology 61 (4):459-460.
  8. added 2018-03-24
    The Universal Aspects of Korean Buddhist Precepts.Sung-Hyun Shin - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 129.
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  9. added 2018-02-02
    Korean Aesthetic Consciousness and the Problem of Aesthetic Rationality.Kwang-Myung Kim - 1998 - Canadian Aesthetics Journal 2.
    Aesthetic emotions are reputed to be irrational, but, aesthetic emotions as mental phenomena bear complex relations to rationality. Emotions give us knowledge about the world. The aesthetic consciousness of Korean is the internal roots of the Korean's mentality. The aesthetic consciousness and the mentality are inseparably related to each other. The aesthetic consciousness as the analogy of reason, in the context of A.G. Baumgarten plays a role to extend the logical world. Aesthetic rationality is the common sense or the communicative (...)
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  10. added 2017-02-16
    Ham Sok-Hon : A Maverick Thinker and Pacifist.Sung-soo Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:359-368.
    This paper explores Ham's role as a maverick thinker, a pacifist and an innovator of religious pluralism in twentieth century Korea. Ham saw an individual's spiritual quest and the struggle for social justice as interrelated. As an idealist, Ham viewed human beings basically as moral beings, and perceived the Supreme Being or God not only as a transcendental being, but also as an imminent being both in the sense of existing everywhere and also in the sense of existing as `inner (...)
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  11. added 2017-02-15
    Transformation Rule-Based Tagging Considering Korean Characteristics.H. S. Im, J. D. Kim & H. C. Im - forthcoming - Proceedings of the Spring Conference of the Ai Sig Meeting of the Korean Information Science Society.
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  12. added 2017-02-15
    Ham Sok-Hon.Sung-Soo Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:359-368.
    This paper explores Ham's role as a maverick thinker, a pacifist and an innovator of religious pluralism in twentieth century Korea. Ham saw an individual's spiritual quest and the struggle for social justice as interrelated. As an idealist, Ham viewed human beings basically as moral beings, and perceived the Supreme Being or God not only as a transcendental being, but also as an imminent being both in the sense of existing everywhere and also in the sense of existing as `inner (...)
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  13. added 2017-02-14
    What is Korean Culture Anyway.Yi Jeong Duk - forthcoming - A Critical Review.
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  14. added 2017-02-14
    Problematizing Korean Cultural Studies.Myungkoo Kang - 2007 - Theory, Culture and Society 24 (7-8):301-303.
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  15. added 2017-02-14
    Sosan Hyujong, Mirror of Zen: A Korean Buddhist Classic.D. P. Horigan - 1997 - Buddhist-Christian Studies 17:237-238.
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  16. added 2017-02-14
    T'oegye's Identification of'To Be'and'Ought': T'oegye's Theory of Value.Sa-Soon Youn - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press.
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  17. added 2017-02-14
    Semantics of Korean Causation.In-Seok Yang - 1976 - Foundations of Language 14 (1):55-87.
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  18. added 2017-02-14
    The Double Past in Korean.Nam-Kil Kim - 1975 - Foundations of Language 12 (4):529-536.
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  19. added 2017-02-13
    Folk Religion Among the Koreans in Japan: The Shamanism of the “Korean Temples.Takafumi Iida, 飯田 & 剛史 - 1988 - Japanese Journal of Religious Studies 15 (2-3):155-182.
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  20. added 2017-02-12
    ""Images of" Good English" in the Korean Conservative Press Three Processes of Interdiscursivity.Joseph Sung-Yul Park - 2010 - Pragmatics and Society 1 (2):189-208.
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  21. added 2017-02-12
    "The Future Of Korean Buddhism Lies In My Hands”: Takeda Hanshi As A Sōtō Missionary.Hwansoo Kim - 2010 - Japanese Journal of Religious Studies 37 (1):99-135.
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  22. added 2017-02-12
    The Adventures of a Japanese Monk in Colonial Korea: Sōma Shōei’s Zen Training with Korean Masters.Hwansoo Kim - 2009 - Japanese Journal of Religious Studies 36 (1):125-165.
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  23. added 2017-02-12
    NEIS: In Search of Governance, Korean Style.Jin-Rang Lee - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):145 - +.
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  24. added 2017-02-10
    Philosophy in Korea and Cultural Synthesis.Yersu Kim - 2012 - Journal of Philosophical Research 37 (Supplement):333-342.
    This an attempt to present, in analytic-descriptive terms, the complex and multi-layered legacy of the way philosophy has been done in Korea throughout history. It is panoramic and selective, largely intended for colleagues who are encountering philosophy in Korea for the first time. This presentation will be carried out in four parts. First, I examine how Korea’s geographical location on the periphery of the Asian continent has made it imperative to make use of philosophical influences coming from the continent to (...)
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  25. added 2017-02-07
    Cultural Interbreeding Between Korean Shamanism and Imported Religions.Cho Hung-Youn - 1999 - Diogenes 47 (187):50-61.
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  26. added 2017-02-01
    Propelled by the Force of Memory: New Directions in Korean Literature in the 1990s. [REVIEW]Ji-Moon Suh - 2001 - Human Studies 24 (1-2):149-170.
    This paper deals with the sudden change in the mood, themes and style of Korean literature in the 1990s, which was brought on by the inauguration of the first civilian government in three decades and the lifting of the oppressive shadow of military dictatorship. Under military dictatorship, serious Korean writers all felt obligated to be the conscience of the nation, so the emphasis of their works tended to be on social and political injustice and the lives of the exploited workers (...)
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  27. added 2017-01-29
    How the Korean Embassy is Depicted in Japanese Art.Jihye Yoon - 2008 - Bigaku 59 (1):57-70.
    During the Edo period, the Korean embassy paid 12 courtesy visits to the Tokugawa shogunate. These visit brought about something new in Japanese art. First, the Korean people and their procession resulted in a new form of expression that displayed a kind of exoticism. Second, these visits led to an exchange between Japanese and Korean artists on their views regarding techniques and styles. In this paper, I illustrate the process of the change in the depiction of Korean people in Japanese (...)
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  28. added 2017-01-29
    Tasan Kyæonghak Æui Hyæondaejæok Ihae.Han®Guk Ch°Æorhaksa Yæon®Guhoe - 2004
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  29. added 2017-01-29
    I Ttang Esæo Uri Mal Ro Ch°Æorhak Hagi.Ki-Sang Yi - 2003
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  30. added 2017-01-29
    Sæoyang Ch°Æorhak Æui Suyong Kwa Han®Guk Ch°Æorhak Æui Mosaek.Ki-Sang Yi - 2002
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  31. added 2017-01-29
    Han®Guk Sahoe Wa Modæonit°I.Sahoe Wa Ch°Æorhak Yæon®Guhoe - 2001
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  32. added 2017-01-29
    Charyo Wa Haesæol, Han®Guk Æui Ch°Æorhak Sasang.Koryæo Taehakkyo & Han®Guk Sasang Yæon®Guso - 2001
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  33. added 2017-01-29
    Yi Æur-Ho Chæonsæo.æur-ho Yi & Tasanhak Yæon®guwæon - 2000
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  34. added 2017-01-29
    T°Aekwæondo Æui Ch°Æorhakchæok Wæolli.Ch°ang-hu Yi - 2000
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  35. added 2017-01-29
    Songho Hakt Ong Yon Gu.Se-gu Kang - 1999
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  36. added 2017-01-29
    Togil Ch Orhak Kwa 20-Segi Han Guk Ui Ch Orhak.Chong-Hyon Paek - 1998
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  37. added 2017-01-29
    Han Guk Sasangsa Ui Kwahakchok Ihae Rul Wihayo.Han Guk Yoksa Yon Guhoe - 1997
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  38. added 2017-01-29
    A Comparative Study of the Korean Terms "Haan" and "Han".Chang-hee Son - 1997 - Dissertation, Boston University School of Theology
    The dissertation is a comparative study of the uses of the Korean term "han" in contemporary minjung theology and traditional Korean philosophy. Korean minjung theology uses the term to highlight the resentment of the oppressed masses, whereas traditional philosophy uses the term to designate a metaphysics of oneness or wholeness. The writing system used in Korea renders these different uses of "han" by different characters. However, the English language transliteration of the two distinctive uses of "han" has masked the distinction (...)
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  39. added 2017-01-29
    Iræobæorin Paedal Sasang Kwa Tongyang Sasang Æui Kiwæon.Ch°ang-bæom An - 1996
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  40. added 2017-01-29
    Hyæonsanghak Kwa Han®Guk Sasang.Han®guk Hyæonsang Hakhoe - 1996
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  41. added 2017-01-29
    Sirhak Æui Ch°Æorhak.Han®Guk Sasangsa Yæon®Guhoe - 1996
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  42. added 2017-01-29
    Han Guk Sasangsa Ui Insik.Ch O.-ha Yu - 1994
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  43. added 2017-01-29
    Tasan Æui Yæokhak.æur-ho Yi - 1993
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  44. added 2017-01-29
    Li Tuixi He Zhu Jing Zhe Xue.Susumu Takahashi - 1991
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  45. added 2017-01-29
    Main Currents of Korean Thought.Yunesuk O. Han guk Wiwonhoe - 1983
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  46. added 2017-01-29
    Han Guk Ui Sasangjok Panghyang.Chong-Hong Pak - 1969
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  47. added 2017-01-28
    Review of Chŏng Yagyong: Korea's Challenge to Orthodox Neo-Confucianism by Mark Setton. [REVIEW]Young-Chan Ro - forthcoming - Philosophy East and West:153-155.
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  48. added 2017-01-28
    Uri Kæot Æuro Ch°Æorhak Hagi Han Sang-U Kyosu Æui Munhwa Ch°Uri.Sang-U. Han - 2003
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  49. added 2017-01-28
    Ch°Æorhak Yæon®Gu 50-Yæon.Ihwa Yæoja Taehakkyo - 2003
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  50. added 2017-01-28
    Han®Guk Ch°Æorhak Esei Inmul Ro Ponæun Uri Ch°Æorhak Æui Hæuræum.Kyo-bin Kim - 2003
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1 — 50 / 333