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  1. Logic as a Human Instrument.Francis H. Parker & Henry B. Veatch - 1959 - Les Etudes Philosophiques 14 (4):554-554.
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  2.  26
    Comments on Weiss's Theses.Newton P. Stallknecht, John Wild, Ellen S. Haring, Manley Thompson, Francis H. Parker & Nelson Goodman - 1955 - Review of Metaphysics 8 (4):671 - 682.
    2. Thesis 2 I accept insofar as it asserts the relation of possibility to actuality to be a fundamental aspect of things. This relation is sui generis.
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    Head, Heart, and God.Francis H. Parker - 1960 - Review of Metaphysics 14 (2):328 - 352.
    Of the philosophers in recent times who have striven to heal this rupture between head and heart perhaps none has caught the fancy or stirred the hopes of the American philosophical community as Alfred North Whitehead has. But since the master started this task too late in life, it was left to his disciples to complete his work. And of those disciples who have continued the master's healing in theology, perhaps none has been so energetic or resourceful as Professor Charles (...)
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    A Demonstration of Epistemological Realism.Francis H. Parker - 1962 - International Philosophical Quarterly 2 (3):367-393.
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    The Temporal Being of Western Man.Francis H. Parker - 1965 - Review of Metaphysics 18 (4):629 - 646.
    We know that all natural beings have evolved from simpler to more complex states; and we also know that man himself has evolved physically, even within the comparatively short time of his recorded history. It would therefore be strange indeed if man had not also evolved psychically or spiritually. Such psychic evolution may, I think, be discovered in many of man's cultural works; and I believe that it may also be revealed through the history of western philosophy, and, indeed, even (...)
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    Classical Realism and the Integration of Knowledge.Francis H. Parker - 1961 - Review of Metaphysics 14 (3):543 - 564.
    The theses maintained in Professor Martin's work are of two quite different types: theses about the natures and interrelations of the various kinds of knowledge and theses about the true philosophy and the false ones. The true philosophy is classical realism, the philosophy of "the Aristotelian-Aquinas tradi- tion". What is the relation between these two kinds of theses, between Mr. Martin's theory of the order and integration of knowledge, on the one hand, and his classical realism, on the other? Although (...)
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    Traditional Reason and Modern Reason.Francis H. Parker - 1963 - Philosophy Today 7 (4):235-244.
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    Mind, Matter, and Fact.Francis H. Parker - 1960 - Review of Metaphysics 13 (3):509 - 520.
    Mr. Williams argues that subjectivism or epistemological dualism is just as compatible with knowledge of objective things themselves as his own Objectivism is, that it is false that "if we experienced only...'subjective' impressions and ideas, we should never know anything of the rest of the world, not even that it exists". He maintains this on the ground that "subjective or objective... the datum is an existent and can't help being evidence about existents". It is indeed true that the datum, being (...)
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  9. Reason and Faith Revisited.Francis H. Parker - 1971 - Milwaukee, Marquette University Press.
     
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  10. The Story of Western Philosophy.Francis H. Parker - 1967 - Bloomington: Indiana University Press.
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  11. Wondering How and That We Know.Francis H. Parker - 1965 - In Edward Dwyer Simmons (ed.), Essays on Knowledge and Methodology. Milwaukee, K. Cook Co.. pp. 1.
     
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  12. Patterns of the Life-World Essays in Honor of John Wild.Calvin O. Schrag, Francis H. Parker, James M. Edie & John Daniel Wild - 1970
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  13. Logic as a Human Instrument.Francis H. Parker & Henry Babcock Veatch - 1959 - New York: Harper.
  14. Patterns of the Life-World.John Daniel Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) - 1970 - Evanston: Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the individualist, (...)
     
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