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Guy Robinson [23]Guy M. Robinson [2]Guy C. K. Robinson [1]
  1.  7
    Adopting Temperance-Oriented Behavior? New Possibilities for Consumers and Their Food Waste.Ruxandra Malina Petrescu-Mag, Dacinia Crina Petrescu & Guy M. Robinson - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):5-26.
    The ongoing conflict between the economic imperative of stimulating consumption as part of the proliferation of neoliberal ideals of consumer supremacy and growing concern to increase environmental protection presents an opportunity to focus on consumption with respect to ethical behavior. Ethical concerns regarding purchasing and consumption behavior are addressed here in relation to the adoption of principles associated with temperance as applied to self-restraint in food purchase and consumption. The paper outlines theological links to the concept of temperance as applied (...)
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  2. On Misunderstanding Science.Guy Robinson - 1996 - International Journal of Philosophical Studies 4 (1):110 – 127.
    Abstract The paper examines the differences between Kuhn's account, in The Structure of Scientific Revolutions, of the sciences as necessarily communal activities with internally set standards of procedure and achievement, and that view of the sciences which calls itself ?Scientific Realism? and regards them as striving toward, and perhaps asymptotically approaching, some external and objective reality that bestows truth or falsity on scientific theories. The main argument turns on Poincaré's demonstration that Newton's Second Law (f = ma) is not a (...)
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  3.  12
    Language and the Society of Others.Guy Robinson - 1992 - Philosophy 67 (261):329 - 341.
    The solitary language user is again stalking the critical fields of Europe . This pre-social individual, abstracted from all social and historical context, has been seemingly revived after what many of us saw as a death-blow dealt by Wittgenstein in his analysis of the notion of following a rule , and his related discussions bringing out the impossibilities of a ‘private’ language—what has come to be known as Wittgenstein's ‘private language argument’. Just what a ‘private language’ is has become the (...)
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  4. New Books. [REVIEW]Jonathan Barnes, W. von Leyden, David Pole, Anthony Manser, W. H. Walsh, Michael Leahy, Gerard J. Hughes, Guy Robinson, Keith Jones, John Williamson, Alan Motefiore, Dorothy Emmet & N. L. Nathan - 1973 - Mind 82 (326):292-320.
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  5.  24
    What Lies Outside Language?Guy Robinson - 2000 - Philosophical Investigations 23 (4):279–291.
    The paper aims to make out the incoherence of the distinction between and rigid separation of ‘the linguistic’ and ‘the extra‐linguistic’ as well as to absolve Wittgenstein from any commitment to it. Insistence on a descent from the abstract to a concrete discussion allows a connection to be made between Tractatus positions such as: ‘The limits of my language indicate the limits of my world.’ and ‘The world and life are one.’ and the Investigations: ‘What has to be accepted is (...)
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  6. Miracles.Guy Robinson - 1967 - Ratio (Misc.) 9:155 - 166.
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  7.  17
    T. Gabrielson, C. Hall, J.M. Meyer and D. Schlosberg , The Oxford Handbook of Environmental Political Theory.Guy M. Robinson - 2017 - Environmental Values 26 (4):532-534.
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  8.  7
    How to Tell Your Friends From Machines.Guy Robinson - 1972 - Mind 81 (324):504-518.
  9.  26
    Nature and Necessity.Guy Robinson - 1975 - Royal Institute of Philosophy Lectures 9:200-215.
    Determinism is a spectre that has haunted our scientifically-oriented culture from the beginning. I happen to think that it is literally a ‘spectre’, a trick of the vision, an appearance with an internal cause only, and that it is no more than the ghost of our own conceptual determinations projected outward into a world in which it has no place and no proper being. From one point of view it is no more than an alienated fantasy involving a number of (...)
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  10.  1
    What Lies Outside Language?Guy Robinson - 2000 - Philosophical Investigations 23 (4):279-291.
    The paper aims to make out the incoherence of the distinction between and rigid separation of ‘the linguistic’ and ‘the extra‐linguistic’ as well as to absolve Wittgenstein from any commitment to it. Insistence on a descent from the abstract to a concrete discussion allows a connection to be made between Tractatus positions such as: ‘The limits of my language indicate the limits of my world.’ and ‘The world and life are one.’ and the Investigations: ‘What has to be accepted is (...)
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  11.  28
    Scepticism About Scepticism.Christopher Cherry & Guy Robinson - 1977 - Aristotelian Society Supplementary Volume 51 (1):221 - 253.
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  12.  31
    Artificial Intelligence and Natural Man By Margaret A. Boden Hassocks, Sussex: Harvester Press, 1977, 537 Pp., £9.95. [REVIEW]Guy Robinson - 1979 - Philosophy 54 (207):130-.
  13.  9
    Nature and Necessity: Guy Robinson.Guy Robinson - 1975 - Royal Institute of Philosophy Supplement 9:200-215.
    Determinism is a spectre that has haunted our scientifically-oriented culture from the beginning. I happen to think that it is literally a ‘spectre’, a trick of the vision, an appearance with an internal cause only, and that it is no more than the ghost of our own conceptual determinations projected outward into a world in which it has no place and no proper being. From one point of view it is no more than an alienated fantasy involving a number of (...)
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  14.  24
    Nature and Natural Kinds.Guy Robinson - 2007 - Philosophy 82 (4):605-623.
    The paper examines the character and historical source of the mystifications of the notions of Nature and Natural Kinds in the misguided attempt to turn Nature into a secular substitute for the role played by God in the previous theological framework of thought in order to turn it into a secular one in the period of the rise of science and scientific understanding. The role and function nature was given in this would-be replacement framework turned it into a quasi-deity governing (...)
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  15.  18
    Deus Sive Natura.Guy Robinson - 1993 - Philosophy 68 (266):483-.
    As feudalism made God the source and the justification of its particular social arrangements and the guarantor of their eternity, so the bourgeois/capitalist order that dissolved and supplanted feudalism has used nature , drawing science into its ideological orbit, using science to found the new era's dominant world-view. My complaint against the concept of nature that has thus been given God's work to do is that it does not present itself honestly as a religious notion. It covers its transcendental tracks (...)
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  16.  12
    Following and Formalization.Guy Robinson - 1964 - Mind 73 (289):46-63.
  17.  13
    Labour as Commodity.Guy Robinson - 1996 - Philosophy 71 (275):129 - 138.
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  18.  3
    Symposium: Infinity.Guy Robinson & R. Harré - 1964 - Aristotelian Society Supplementary Volume 38:39 - 68.
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  19. Scepticism About Scepticism.Christopher Cherry & Guy Robinson - 1977 - Proceedings of the Aristotelian Society, Supplementary Volumes( 51:221-253.
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  20. BODEN, MARGARET A. "Artificial Intelligence and Natural Man". [REVIEW]Guy Robinson - 1979 - Philosophy 54:130.
  21. Infinity.Guy Robinson & R. Harré - 1964 - Aristotelian Society Supplementary Volume 38 (1):39-68.
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  22. No Title Available: New Books. [REVIEW]Guy Robinson - 1979 - Philosophy 54 (207):130-132.
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  23.  18
    Philosophy and Mystification: A Reflection on Nonsense and Clarity.Guy Robinson - 1964 - Routledge.
    _Philosophy and Mystification_ reflects on the nature, methods and resources of philosophic enquiry are carefully grounded in the central problems that have dogged Western philosophy in the modern era: logical necessity, machine intelligence, the relation of science and religion, determinism, scepticism and the questions of foundations and origins.
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  24. Soul 99.Guy C. K. Robinson - 1997
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  25. Symposium: Infinity.Guy Robinson - 1964 - Proceedings of the Aristotelian Society, Supplementary Volumes( 38:39-68.
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