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Hong Woo Kim [2]Hong-su Kim [1]Hong-sik Kim [1]Hong-Nyang Kim [1]

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  1.  2
    The Analects of Dasan, Volume Ii: A Korean Syncretic Reading.Hongkyung Kim - 2017 - Oup Usa.
    The Analects of Dasan, Volume II: A Korean Synthetic Reading, is an English translation of Noneo gogeum ju, with the translator's comments on the creative ideas and interpretations of Dasan on the Analects. It not only represents one of the greatest achievements of Korean Confucianism but also demonstrates innovative prospects for Confucian philosophy.
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  2.  36
    Phenomenology of the body and its implications for humanistic ethics and politics.Hong Woo Kim - 2001 - Human Studies 24 (1-2):69-85.
    This paper explores the question of embodiment/disembodiment discussed by Hwa Yol Jung mainly in his recent work, Rethinking Political Theory (1993a) in tandem with an examination of some recent developments in Korean scholarship on the same subject. To sum up, the following three points are emphasized. First, this living body does not exist except in specific modalities. In this sense, Gabriel Marcel''s paradigmatic affirmation that I am my body requires an elaboration of the specific modalities of the living body as (...)
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  3.  14
    The original compilation of the laozi: A contending theory on its Qin origin.Hongkyung Kim - 2007 - Journal of Chinese Philosophy 34 (4):613-630.
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  4.  80
    A psychologically plausible logical model of conceptualization.Hong-Gee Kim - 1997 - Minds and Machines 7 (2):249-267.
    This paper discusses how we understand and use a concept or the meaningof a general term to identify the objects falling under the term. There aretwo distinct approaches to research on the problems of concepts and meaningthe psychological approach and the formal (or logical) approach. My majorconcern is to consider the possibility of reconciling these two differentapproaches, and for this I propose to build a psychologically plausibleformal system of conceptualization. That is, I will develop a theory-basedaccount of concepts and propose (...)
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  5. Chosŏn chʻogi kwanhakpʻa ŭi yuhak sasang.Hongkyung Kim - 1996 - Sŏul: Hanʼgilsa.
     
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  6. Chʻŏrhak kaeyo.Hong-sik Kim - 1962 - [n. p.]:
     
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  7. Inʼgan kwa yulli.Hong-Nyang Kim & Sang-gyŏng Han (eds.) - 1989 - Sŏul Tʻŭkpyŏlsi: Poisŭsa.
     
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  8. Kukka iron kwa pundan Hanʼguk: kukka, hegemoni, segye chʻeje, pundan.Hong-myŏng Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Hanul. Edited by Chang-jip Chʻoe & Yŏng-wŏn Son.
     
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  9.  7
    Kachʻi wa Hanʼguk chŏngchʻi.Hong-U. Kim & Kwang-yŏp Hong (eds.) - 1998 - Sŏul-si: Sohwa.
  10. Maksŭ-juŭi chʻŏrhak chʻamgo charyo.Hong-gil Kim (ed.) - 1961
     
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  11.  7
    Oryun haengsilto.Hong-do Kim & Chŏng-il Ko (eds.) - 2015 - Sŏul: Tongsŏ Munhwasa.
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  12.  27
    Preface.Hwa Yol Jung & Hong Woo Kim - 2001 - Human Studies 24 (1-2):1-4.
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  13.  17
    Preface.Hong Kim & Hwa Jung - 2001 - Human Studies 24 (1-2):1-4.
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  14.  3
    The Analects of Dasan, Volume I: A Korean Syncretic Reading.Hongkyung Kim (ed.) - 2016 - Oxford University Press UK.
    This book is an English translation of Noneo gogeum ju with the translator's comments on the creative ideas and interpretations of Dasan on the Analects. It not only represents one of the greatest achievements of Korean Confucianism but also demonstrates an innovative prospect for the progress of Confucian philosophy.
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  15.  17
    Chŏngch'i sasang kwa sahoe palchŏn: Yi Hong-gu Sŏnsaeng misu kinyŏm munjip.Hong-gu Yi & Hong-U. Kim (eds.) - 2021 - Sŏul-si: Chungang Books.
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