Results for 'J. K. Drugan'

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  1.  40
    Socially disruptive technologies and epistemic injustice.J. K. G. Hopster - 2024 - Ethics and Information Technology 26 (1):1-8.
    Recent scholarship on technology-induced ‘conceptual disruption’ has spotlighted the notion of a conceptual gap. Conceptual gaps have also been discussed in scholarship on epistemic injustice, yet up until now these bodies of work have remained disconnected. This article shows that ‘gaps’ of interest to both bodies of literature are closely related, and argues that a joint examination of conceptual disruption and epistemic injustice is fruitful for both fields. I argue that hermeneutical marginalization—a skewed division of hermeneutical resources, which serves to (...)
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  2. Practical Bioethics: Ethics for Patients and Providers.J. K. Miles - 2023 - Peterborough, CA: Broadview Press.
    _Practical Bioethics_ offers a mix of theory and readings, presented in a format that is succinct and approachable. Each chapter begins and ends with a case study, illustrating the core issues at play and emphasizing the practical nature of the dilemmas arising in medicine. Primary source texts are provided to flesh out the issues, and each of these is carefully edited and presented with interwoven explanatory comments to assist student readers. Throughout, J.K. Miles shows the importance of health-care ethics to (...)
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  3.  45
    Hsuntze; the Moulder of Ancient Confucianism.J. K. Shryock & H. H. Dubs - 1929 - Journal of the American Oriental Society 49:88.
  4.  12
    Mason and McCall Smith's law and medical ethics.J. K. Mason - 2005 - Oxford, United Kingdom: Oxford University Press. Edited by G. T. Laurie & Alexander McCall Smith.
    Medical ethics and medical practice -- Public health and the state-patient relationship -- Health rights and obligations in the European Union -- Consent to treatment -- Liability for medical injury -- Medical confidentiality -- Genetic information and the law -- The management of infertility and childlessness -- The control of fertility -- Civil and criminal liability in reproductive medicine -- Health resources and dilemmas in treatment -- Treatment of the aged -- Mental health and human rights -- The body as (...)
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  5.  13
    Three Treatises on Mysticism by Shihābuddin Suhrawerdī MaqtūlThree Treatises on Mysticism by Shihabuddin Suhrawerdi Maqtul.Edward J. Jurji, Otto Spies, S. K. Khatak, Shihābuddin Suhrawerdī Maqtūl & Shihabuddin Suhrawerdi Maqtul - 1936 - Journal of the American Oriental Society 56 (4):516.
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  6. Laboratory studies of behavior without awareness.J. K. Adams - 1957 - Psychological Bulletin 54:383-405.
  7.  16
    Time to Teach Age Old Values Yamas and Niyamas as Part of Value Education to School children.J. K. Swapna & Karuna Nagarajan - 2023 - Journal of Human Values 29 (3):222-243.
    Value-based education aims to train students with appropriate attitude and values when they are interacting with their friends, family and outside the school. It helps in developing the child’s Personality, Character, Citizenship, and Spirituality. Stories are an effective tool and an ideal medium through which children can be taught essential life lessons. In ancient India, children were taught values and ethics through the oral story-telling tradition. Stories from Indian Folk tales such as Panchatantra, Hitopodesha, Epics like Ramayana and Bhagavad Gita (...)
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  8.  10
    Paragons and Knaves.J. K. Miles & Karington Hess - 2014-09-19 - In William Irwin & Christopher Robichaud (eds.), Dungeons & Dragons and Philosophy. Wiley. pp. 23–34.
    This chapter clarifies important component of alignment in character creation and development. It demonstrates an application of moral philosophy and introduces ethical dilemmas that allow players to make meaningful moral choices leads to a more rewarding gaming experience. The chapter highlights philosophy's most enduring and frustrating questions. According to Dungeons Dragons (DD), the alignment is an element of the player's character sheet that clarifies their worldview and moral outlook. It is also a category that can limit character class and an (...)
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  9.  20
    Continuous-coolingα-to-γtransformation behaviour of Ti–45.5 at.% Al–0.05 at.% B alloy.J. K. Park †, S. K. Kim, M. S. Oh & J. S. Kim - 2004 - Philosophical Magazine 84 (23):2435-2444.
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  10.  4
    The small index property for countable superatomic boolean algebras.J. K. Truss - 2023 - Archive for Mathematical Logic 62 (7):991-1000.
    It is shown that all the countable superatomic boolean algebras of finite rank have the small index property.
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  11.  20
    Chinese Civilization.J. K. Shryock, Marcel Granet, Kathleen E. Innes, Mabel R. Brailsford & C. K. Ogden - 1931 - Journal of the American Oriental Society 51 (2):186.
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  12.  38
    Indian Realism.J. K. Shryock & Jadunath Sinha - 1939 - Journal of the American Oriental Society 59 (1):151.
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  13.  26
    A History of Chinese Civilization.J. K. Shryock, Richard Wilhelm & Joan Joshua - 1930 - Journal of the American Oriental Society 50:168.
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  14.  26
    A History of Chinese PhilosophyChina's First Unifier: A Study of the Ch'in Dynasty as Seen in the Life of Li SsǔChina's First Unifier: A Study of the Ch'in Dynasty as Seen in the Life of Li Ssu.J. K. Shryock, Fung Yu-lan & Derk Bodde - 1938 - Journal of the American Oriental Society 58 (3):488.
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  15.  21
    An Introduction to Oriental Journals in Western Languages.J. K. Shryock & M. S. Bates - 1933 - Journal of the American Oriental Society 53 (4):361.
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  16.  22
    A Study of the Tattooing Custom among the Li of Hainan Island.J. K. Shryock & Chungshee H. Liu - 1937 - Journal of the American Oriental Society 57 (2):198.
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  17.  8
    A Union List of Selected Chinese Books in American Libraries.J. K. Shryock & Charles S. Gardner - 1933 - Journal of the American Oriental Society 53 (1):92.
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  18.  15
    Beiträge zur mandjurischen Bibliographie und LiteraturBeitrage zur mandjurischen Bibliographie und Literatur.J. K. Shryock & Walter Fuchs - 1938 - Journal of the American Oriental Society 58 (4):693.
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  19.  18
    Careers for Students of Chinese Language and Civilization.J. K. Shryock & Lewis Hodous - 1933 - Journal of the American Oriental Society 53 (4):364.
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  20.  13
    Chinese Traditional Historiography.J. K. Shryock & Charles S. Gardner - 1939 - Journal of the American Oriental Society 59 (1):152.
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  21.  7
    Chinese Women Yesterday and To-Day.J. K. Shryock & Florence Ayscough - 1938 - Journal of the American Oriental Society 58 (4):691.
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  22.  7
    Famous Chinese Plays.J. K. Shryock, L. C. Arlington & Harold Acton - 1937 - Journal of the American Oriental Society 57 (4):442.
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  23.  15
    Grundriss der Ju-Lehre.J. K. Shryock & Kitamura Sawakichi - 1937 - Journal of the American Oriental Society 57 (2):196.
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  24.  8
    Literary Chinese by the Inductive Method, Vol. II.J. K. Shryock & H. G. Creel - 1940 - Journal of the American Oriental Society 60 (1):116.
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  25.  2
    L'Adoption Universelle des Caractères LatinsL'Adoption Universelle des Caracteres Latins.J. K. Shryock, Dossiers de la Coopération Intellectuelle & Dossiers de la Cooperation Intellectuelle - 1935 - Journal of the American Oriental Society 55 (3):338.
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  26.  9
    Monumenta Serica; Journal of Oriental Studies of the Catholic University of Peking.J. K. Shryock & F. X. Biallas - 1936 - Journal of the American Oriental Society 56 (3):379.
  27.  12
    Modern Trends in World-Religions.J. K. Shryock - 1935 - Journal of the American Oriental Society 55 (2):224.
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  28.  8
    Nationalism and Education in Modern China.J. K. Shryock & Cyrus H. Peake - 1933 - Journal of the American Oriental Society 53 (1):93.
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  29.  8
    The Autobiography of a Chinese Historian, Being the Preface to a Symposium on Ancient Chinese History.J. K. Shryock & Arthur W. Hummel - 1932 - Journal of the American Oriental Society 52 (1):100.
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  30.  3
    The Culture Contacts of the United States and China.J. K. Shryock & George H. Danton - 1932 - Journal of the American Oriental Society 52 (2):193.
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  31.  10
    The Thousand Years of Uncertainty: A History of the Expansion of Christianity, Vol. II.J. K. Shryock & K. S. Latourette - 1939 - Journal of the American Oriental Society 59 (4):530.
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  32.  7
    Vocabularies to the Intermediate Chinese Texts Used at Harvard University.J. K. Shryock & James R. Ware - 1938 - Journal of the American Oriental Society 58 (4):692.
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  33.  12
    Early Jesuit Travellers in Central Asia: 1603-1721C. Wessels.J. K. Wright - 1925 - Isis 7 (1):129-132.
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  34. A rebuttal of spiritism et al.J. K. Hayward - 1903 - New York: Peter Eckler.
     
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  35. Republicanism as Critique of Liberalism.Lars J. K. Moen - 2023 - Southern Journal of Philosophy 61 (2):308–324.
    The revival of republicanism was meant to challenge the hegemony of liberalism in contemporary political theory on the grounds that liberals show insufficient concern with institutional protection against political misrule. This article challenges this view by showing how neorepublicanism, particularly on Philip Pettit’s formulation, demands no greater institutional protection than does political liberalism. By identifying neutrality between conceptions of the good as the constraint on institutional requirements that forces neorepublicanism into the liberal framework, the article shows that neutrality is what (...)
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  36. Collectivizing Public Reason.Lars J. K. Moen - 2024 - Social Theory and Practice 50 (2):285–306.
    Public reason liberals expect individuals to have justificatory reasons for their views of certain political issues. This paper considers how groups can, and whether they should, give collective public reasons for their political decisions. A problem is that aggregating individuals’ consistent judgments on reasons and a decision can produce inconsistent collective judgments. The group will then fail to give a reason for its decision. The paper considers various solutions to this problem and defends a deliberative procedure by showing how it (...)
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  37.  5
    Fathering for Freedom.J. K. Swindler - 2010-09-24 - In Fritz Allhoff, Lon S. Nease & Michael W. Austin (eds.), Fatherhood ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 86–96.
    This chapter contains sections titled: Why a Philosophy of Fatherhood? Role Responsibilities Autonomy Autonomy and Fatherhood Conclusion Notes.
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  38. Freedom and its unavoidable trade‐off.Lars J. K. Moen - 2024 - Analytic Philosophy 65 (1):22–36.
    In the debate on how we ought to define political freedom, some definitions are criticized for implying that no one can ever be free to perform any action. In this paper, I show how the possibility of freedom depends on a definition that finds an appropriate balance between absence of interference and protection against interference. To assess the possibility of different conceptions of freedom, I consider the trade-offs they make between these two dimensions. I find that pure negative freedom is (...)
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  39. Groups as fictional agents.Lars J. K. Moen - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Can groups really be agents or is group agency just a fiction? Christian List and Philip Pettit argue influentially for group-agent realism by showing how certain groups form and act on attitudes in ways they take to be unexplainable at the level of the individual agents constituting them. Group agency is therefore considered not a fiction or a metaphor but a reality we must account for in explanations of certain social phenomena. In this paper, I challenge this defence of group-agent (...)
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  40.  13
    A Lockean account of the moral status of undocumented immigrants.J. K. Numao - forthcoming - Critical Review of International Social and Political Philosophy.
    This article aims to show that Locke’s discussion of tacit consent and the right to punish aliens in the Second Treatise of Government has important bearings on the moral status of undocumented immigrants. It argues that Locke conceptualized both friendly and hostile aliens, counting the former as tacit consenters to whom host states owed rights and protection. Moreover, it highlights how his approach, unlike theorists before and after him, was one that saw individuals as capable of shaping their own relationship (...)
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  41.  49
    Locke on consent, membership and emigration: A reconsideration.J. K. Numao - 2022 - European Journal of Political Theory 21 (2).
    This article revisits long-standing questions about consent, membership and emigration in Locke’s thought. Commentators such as A John Simmons have argued that Locke opens political membership to both express consenters and some kind of tacit consenters, and not just to the former, as some have suggested. Simmons’s reading seems to render Locke more sensible in that it does not exclude large numbers of people from membership or burden the few members with all the civic duties, and also in that it (...)
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  42. Habit.J. K. Barret - 2021 - In Lowell Gallagher, James Kearney & Julia Reinhard Lupton (eds.), Entertaining the idea: Shakespeare, philosophy, and performance. Toronto: University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library.
     
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  43.  4
    Time.J. K. Barthakur - 2012 - New Delhi: Kumud Books.
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  44.  3
    Book Review: Sexual Sites, Seminal Attitudes: Sexual Masculinities and Culture in South Asia. [REVIEW]J. K. . Basi - 2005 - Feminist Theory 6 (3):377-378.
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  45.  2
    Book Review: Trans-Status Subjects: Gender in the Globalization of South and Southeast Asia. [REVIEW]J. K. Tina Basi - 2004 - Feminist Theory 5 (3):360-361.
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  46. Republicanism and moralised freedom.Lars J. K. Moen - 2023 - Politics, Philosophy and Economics 22 (4):423-440.
    A moralised conception of freedom is based on a normative theory. Understanding it therefore requires an analysis of this theory. In this paper, I show how republican freedom as non-domination is moralised, and why analysing this concept therefore involves identifying the basic components of the republican theory of justice. One of these components is the non-moralised pure negative conception of freedom as non-interference. Republicans therefore cannot keep insisting that their freedom concept conflicts with, and is superior to, this more basic (...)
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  47.  28
    Law and medical ethics.J. K. Mason - 1991 - London: LexisNexis UK. Edited by Alexander McCall Smith & G. T. Laurie.
    This new edition of Law and Medical Ethics continues to chart the ever-widening field that the topics cover. The interplay between the health caring professions and the public during the period intervening since the last edition has, perhaps, been mainly dominated by wide-ranging changes in the administration of the National Health Service and of the professions themselves but these have been paralleled by important developments in medical jurisprudence.
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  48.  14
    The Impassibility of God: A Survey of Christian Thought.J. K. Mozley - 2014 - Cambridge University Press.
    Originally published in 1926, this book attempts to state 'what has been believed with regard to God's incapacity for suffering'. Mozley charts the development of the doctrine from the Apostolic Fathers through the Reformation to the modern influence of metaphysical philosophy and concludes with six questions intended to prompt further theological discussion on this point. This book will be of value to anyone with an interest in the history of Christian theology.
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  49.  16
    Empowering Queer Data Justice.Anthony K. J. Smith, Allegra Schermuly, Christy E. Newman, Lisa Fitzgerald & Mark D. M. Davis - 2023 - American Journal of Bioethics 23 (11):56-58.
    The proliferation of personal data collection practices fundamentally reshapes how society is ordered and commercialized, and demands reconsideration of the possibilities for a just and equitable s...
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  50.  24
    Against the Recursive Account of Virtue.J. K. Miles - 2013 - Theoretical and Applied Ethics 2 (1):83-92.
    In two important articles, Thomas Hurka applies his recursive account of value to virtue. Hurka’s contention is that being virtuous is merely a matter of having the proper pro-attitude toward what is objectively good. Hurka argues that the recursive framework honors much of our traditional conception of virtue, and even if it does not capture everything involved in virtue, it “describes at least part of what virtue involves.” I argue that the recursive account of virtue is not a partial description (...)
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