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J. Moreh [6]Jacob Moreh [4]
  1.  85
    Economic Analysis, Common-Sense Morality and Utilitarianism.J. Moreh - 1992 - Erkenntnis 37 (1):115 - 143.
    Economic concepts and methods are used to throw light on some aspects of common-sense ethics and the difference between it and Utilitarianism. (1) Very few exceptions are allowed to the rules of common-sense ethics, because of the cost of information required to justify an exception to Conscience and to other people. No such stringency characterizes Utilitarianism, an abstract system constructed by philosophers. (2) Rule Utilitarianism is neither consistent with common-sense ethics, nor does it maximize utility as has been claimed for (...)
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  2.  32
    Morality and Welfare.J. Moreh - 1986 - Theory and Decision 21 (2):209-230.
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  3.  30
    Are There Internal Prisoner's Dilemmas?: A Comment on Kavka's Article: J. Moreh.J. Moreh - 1993 - Economics and Philosophy 9 (1):165-169.
  4.  84
    Randomness, Game Theory and Free Will.J. Moreh - 1994 - Erkenntnis 41 (1):49 - 64.
    Libertarians claim that human behaviour is undetermined and cannot be predicted from knowledge of past history even in principle since it is based on the random movements of quantum mechanics. Determinists on the other hand deny thatmacroscopic phenomena can be activated bysub-microscopic events, and assert that if human action is unpredictable in the way claimed by libertarians, it must be aimless and irrational. This is not true of some types of random behaviour described in this paper. Random behaviour may make (...)
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  5.  28
    On Harrod's First Refining Principle.J. Moreh - 1985 - Theory and Decision 19 (2):103-125.
  6.  12
    Game Theory and Common-Sense Morality.Jacob Moreh - 1994 - Social Science Information 33 (1):93-115.
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  7.  30
    The Authority of Moral Rules.J. Moreh - 1989 - Theory and Decision 27 (3):257-273.
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  8.  12
    Group Behaviour and Rationality.Jacob Moreh - 1988 - Social Science Information 27 (1):99-118.
  9. Co-Operation and Conflict.Jacob Moreh - 1990 - Social Science Information 29 (3):559-581.
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  10.  4
    The Pursuit of Excellence.Jacob Moreh - 1998 - Social Science Information 37 (2):351-360.
    The western intellectual tradition contains a rationalistic strand which can be traced back to ancient Greece, and which differs from other traditions in being largely independent of religion and in seeking no aim beyond the theorizing itself. This is what is meant by “the pursuit of excellence”. Some of the theoretical findings have been transformed by innovators and businessmen and women into discoveries which have led to a vast improvement in material welfare. However, the high regard accorded to the intellectual (...)
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