Results for 'Liang Ch'I.-Hsiung'

10 found
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  1. Hsü Wei Ti Wen Hsüeh Yü Yi Hsu Hsu Wei Ti Wen Hsueh Yu Yi Hsu.Kuo-ch'ing Tu & Richard I.-Cheng Liang - 1981 - Journal of the American Oriental Society 101 (4):428.
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    Liang Ch'i-Ch'ao and the Chinese Constitutional Movement.Chen-Kuan Chuang - 1992 - Chinese Studies in History 25 (4):50-64.
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  3. Liang Ch'i-Ch'ao and the Mind of Modern China.Joseph R. Levenson - 1969 - Philosophy East and West 19 (4):450-451.
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  4.  3
    Hu Shih and Liang Ch'i-Ch'ao: Affinity and Tension Between Intellectuals of Two Generations.Chang P'eng-Yuan - 1993 - Chinese Studies in History 26 (4):3-49.
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  5. The Breakdown of Confucianism: Liang Ch'i-Ch'ao Before Exile-1873-1898.Joseph R. Levenson & The Editors - 1950 - Journal of the History of Ideas 11 (4):448.
  6. Liang Ch'i-Ch'ao and the Mind of Modern China.E. H. S. & Joseph R. Levenson - 1968 - Journal of the American Oriental Society 88 (2):367.
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  7.  9
    Utilitarian Confucianism: Chʻen Liang's Challenge to Chu Hsi.Hoyt Cleveland Tillman - 1982 - Harvard University Press.
    I believe the material should be utilized as supplemental data for exploring Ch'en Liang's intellectual development.Ch'en's thought evolved through a tao-hsueh ...
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  8. Hsieh Liang-Tso and the Analects of Confucius: Humane Learning as a Religious Quest.W. Selover Thomas - 2003 - Oxford University Press USA.
    Hsieh Liang-tso was one of the leading direct disciples of Ch'eng Hao and Ch'eng I, the two brothers who were the early leaders of the Confucian revival known as Neo-Confucianism in Northern Sung China. Hsieh was thus among the first to recognize and follow the insights of the Ch'eng brothers as definitive of the authentic Confucian tradition, a recognition that became the conviction of the majority of later Confucian scholars and practitioners. The present book is a focused analysis of (...)
     
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  9.  7
    The Crystallization of Pre-Ch 'in Legalist Thought'.Liang Ling-I. - 1976 - Contemporary Chinese Thought 7 (4):35-56.
    Han Fei was a fierce general in the anti-Confucian struggle of the late Warring States period and was also an outstanding pre-Ch'in Legalist theoretician. Han Fei Tzu, this piece of writing, which was critical of Confucius and full of a violently militant spirit, vividly recorded the course of the difficult combat of the landowning class which led to its victory over the slave-owning class. It summed up the historical experience of the struggle between the Confucian and Legalist lines during the (...)
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  10.  4
    My Autobiographical Account at Thirty.Liang Ch'I.-ch'ao - 1977 - Chinese Studies in History 10 (3):4-34.