27 found
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  1.  24
    Boethius.M. J. Boyd - 1965 - The Classical Review 15 (01):69-.
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  2.  25
    Boethius - Emanuele Rapisarda: Boethius, Philosophiae Consolatio. Testo con introduzione e traduzione. Pp. xl + 224. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1961. Paper, L. 2,500. - Boethius, Opuscoli Teologici. Testo con introduzione e traduzione. Pp. xi + 169. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1960. Paper, L. 1,200. [REVIEW]M. J. Boyd - 1965 - The Classical Review 15 (1):69-70.
  3.  43
    Boethius, The Consolation of Philosophy. [REVIEW]M. J. Boyd - 1965 - The Classical Review 15 (1):125-126.
  4.  48
    G. J. ten Veldhuys: De misericordiae et clementiae apud Senecam philosophum usu atque ratione. Pp. viii + 119. Groningen: Wolters. Paper. [REVIEW]M. J. Boyd - 1938 - The Classical Review 52 (04):147-.
  5.  40
    H. F. Bouchery: Themistius in Libanius' Brieven. Critische uitgave van 52 brieven, voorzien van een historisch commentaar en tekstverklarende nota's. Met een voorrede van J. Bidez. Pp. 295. Antwerp: 'De Sikkel', 1936. Paper, 24s. [REVIEW]M. J. Boyd - 1937 - The Classical Review 51 (06):240-.
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  6.  22
    Herbert Nowak: Zur Entwicklungsgeschichte des Begriffes Daimon. Pp. Iv + 72. Bonn: Privately Printed, 1960. Paper.M. J. Boyd - 1963 - The Classical Review 13 (01):116-.
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  7.  25
    Jessie Helen Louise Wetmore: Seneca's Conception of the Stoic Sage as Shown in His Prose Works. Pp. 66. University of Alberta, 1936. Paper. [REVIEW]M. J. Boyd - 1936 - The Classical Review 50 (06):240-.
  8.  22
    Liber.M. J. Boyd - 1955 - The Classical Review 5 (01):95-.
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  9.  45
    Liber Adrien Bruhl: Liber Pater. Origine et expansion du culte dionysiaque à Rome et dans le monde romain. (Bibl. des éicoles Françaises d'Athènes et de Rome, fasc. 175.) Pp. xii+355; 32 plates. Paris: De Boccard, 1953. Paper, 2, 000 fr. [REVIEW]M. J. Boyd - 1955 - The Classical Review 5 (01):95-96.
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  10.  40
    Lucretius II 43.M. J. Boyd - 1938 - The Classical Review 52 (04):119-120.
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  11.  28
    Longinus, the ‘Philological Discourses’, and the Essay ‘On the Sublime’.M. J. Boyd - 1957 - Classical Quarterly 7 (1-2):39-46.
    It has long been known that two medieval scholiasts, one of them called John of Sicily, the other anonymous, commenting on a passage of Hermogenes', ascribe what looks like a passage of the de Sublimitate to ‘Longinus’. On the assumption, however, that the ‘Longinus’ referred to must be Cassius Longinus, the third-century rhetorician, scholars have tended to minimize the vweight of the evidence and attempted to explain it away. For it is now established that the de Sublimitate must date from (...)
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  12.  21
    Michel Meslin: La fête des kalendes de janvier dans l'empire romain. (Collection Latomus, 115.) Pp. 138. Brussels: Latomus, 1970. Paper, 225 B. fr. [REVIEW]M. J. Boyd - 1972 - The Classical Review 22 (02):289-.
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  13.  12
    Michel Meslin: La fête des kalendes de janvier dans l'empire romain. Pp. 138. Brussels: Latomus, 1970. Paper, 225 B. fr. [REVIEW]M. J. Boyd - 1972 - The Classical Review 22 (2):289-289.
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  14.  19
    Porphyry, De Abstinentia I 7–12.M. J. Boyd - 1936 - Classical Quarterly 30 (3-4):188-.
    In the de Abstinentia book I chapters 7–12 Porphyry gives an account of the views of Hermarchus, the Epicurean, on abstinence from animal food. This account, which is presumably derived from Hermarchus' work on Empedocles, would seem to preserve his actual words, for in chapter 9 the word γωγε is used where it must refer to Hermarchus. It would be exceedingly careless of Porphyry, if he were merely summarizing or paraphrasing, to leave this word as it stands.
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  15.  14
    Plotin : Ennéades VI (ire partie): Texte établi et traduit par Émile Bréhier. Pp. 213. Paris: 'Les Belles Lettres,' 1936. Paper, 30 francs. [REVIEW]M. J. Boyd - 1936 - The Classical Review 50 (05):200-.
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  16.  23
    Plotin: Ennéades. VI. 2. Texte établi et traduit par E. Bréhier. (Collection des Universités de France.) Paris: 'Les Belles Lettres', 1938. Paper, 40 fr. [REVIEW]M. J. Boyd - 1939 - The Classical Review 53 (02):88-.
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  17.  18
    Rome and Venus.M. J. Boyd - 1956 - The Classical Review 6 (3-4):266-.
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  18.  33
    Rome and Venus Robert Schilling: La Religion Romaine de Vénus Depuis les Origines Jusqu' au Temps d'Auguste. (Bibl. Des Éc. Franç. d'Athènes Et de Rome, Fasc. 178.) Pp. 442; 32 Plates. Paris: De Boccard, 1954. Paper, 2,500 Fr. [REVIEW]M. J. Boyd - 1956 - The Classical Review 6 (3-4):266-269.
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  19.  49
    Richard Green: Boethius, The Consolation of Philosophy Translated with Introduction and Notes. Pp. Xxvi + 134. Indianapolis: Bobbs-Merrill Company, 1962. Paper, $1.25. [REVIEW]M. J. Boyd - 1965 - The Classical Review 15 (1):125-126.
  20.  31
    Studies in Libanius and Antiochene Society Under Theodosius. [REVIEW]M. J. Boyd - 1937 - The Classical Review 51 (1):38-38.
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  21.  25
    Stephen MacKenna: Journal and Letters. Edited with a Memoir by E. R. Dodds. Pp. Xvii + 330; 4 Illustrations. London: Constable, 1936. Cloth, 18s. [REVIEW]M. J. Boyd - 1937 - The Classical Review 51 (02):85-86.
  22.  25
    The Cult of Ceres at Rome. [REVIEW]M. J. Boyd - 1960 - The Classical Review 10 (2):147-151.
  23.  27
    The History of Religions. [REVIEW]M. J. Boyd - 1956 - The Classical Review 6 (2):139-141.
  24.  55
    The Myths of Hyginus. Translated and Edited by Mary Grant. Pp. 244. Lawrence: University of Kansas Press, 1960. Cloth, $4.00. [REVIEW]M. J. Boyd - 1963 - The Classical Review 13 (3):350-350.
  25.  21
    The State Religion of Rome. [REVIEW]M. J. Boyd - 1975 - The Classical Review 25 (2):242-243.
  26.  42
    The Use of the Optative Mood in the Works of Tkeodoret, Bishop of Cyrus. [REVIEW]M. J. Boyd - 1938 - The Classical Review 52 (1):39-39.
  27.  21
    Untersuchungen Zum Begriff der Philanthropia Bei Dem Kaiser Julian. [REVIEW]M. J. Boyd - 1962 - The Classical Review 12 (2):167-168.