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  1. The Palgrave Hegel Handbook.Marina F. Bykova & Kenneth R. Westphal (eds.) - forthcoming - Palgrave MacMillan.
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  2.  12
    On the Phenomenological Philosophy in Russia.Marina F. Bykova - 2016 - Russian Studies in Philosophy 54 (1):1-7.
  3.  5
    Alexander Bogdanov and His Philosophical Legacy.Marina F. Bykova - 2020 - Russian Studies in Philosophy 57 (6):477-481.
    Volume 57, Issue 6, December 2019, Page 477-481.
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  4.  38
    On Fichte’s Concept of Freedom in the System of Ethics.Marina F. Bykova - 2008 - Philosophy Today 52 (3-4):391-398.
  5.  73
    Bildung in Hegel’s Phenomenology of Spirit.Marina F. Bykova - 2008 - Proceedings of the Xxii World Congress of Philosophy 20:17-25.
    The paper focuses on Hegel’s concept of Bildung and its significance for his account of the concrete subjectivity. It is pointed out that it would be a misinterpretation of Hegel's account of Bildung to reduce it either to a merely individual intellectual event (education, narrowly construed) or to economic production. In Hegel, Bildung is a real historical process that takes place within the life of any individual, any culture and (in principle) even the human race. That is a concrete universal (...)
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  6.  28
    On Thinking and Knowing.Marina F. Bykova - 2016 - Hegel-Jahrbuch 2016 (1).
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  7.  56
    Fichte’s Conception of the Self in Jena Projects of the Wissenschaftslehre.Marina F. Bykova - 2008 - Proceedings of the Xxii World Congress of Philosophy 18:13-20.
    The purpose of this paper is to provide a brief sketch of Fichte’s account of the self and discuss it as significant contribution to the modern theory of the selfhood. This discussion focuses on thinkers’ Jena projects of Wissenshaftslehre, including the 1794/95 Grundlage der gesamten Wissenschaftslehre and Wissensftslehre novo methodo (1796/1797). For Fichte, the Jena period is a time of profound search for the ground and structure of his philosophical system. He finds such ground in a uniquely formulated conception of (...)
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  8.  8
    Sergey S. Horujy and the Russian Religious Philosophical Tradition.Marina F. Bykova - 2019 - Russian Studies in Philosophy 57 (1):1-2.
    Volume 57, Issue 1, February 2019, Page 1-2.
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  9.  34
    Fichte: Bildung as a True Vocation of Man.Marina F. Bykova - 2012 - Fichte-Studien 36:403-415.
  10.  14
    Nikolai Karamzin and Russian Historical Thought Editor’s Introduction.Marina F. Bykova - 2017 - Russian Studies in Philosophy 55 (6):377-380.
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  11.  12
    On the Problem of Subjectivity.Marina F. Bykova - 2018 - Russian Studies in Philosophy 56 (1):1-5.
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  12.  22
    Editor's Introduction.Marina F. Bykova - 2011 - Russian Studies in Philosophy 50 (3):3-9.
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  13.  15
    On the Place of the Russian Revolution in Russian History.Marina F. Bykova - 2017 - Russian Studies in Philosophy 55 (3-4):173-176.
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  14.  9
    The Russian Revolution Reconsidered.Marina F. Bykova & Lina Steiner - 2018 - Studies in East European Thought 70 (4):217-220.
  15.  21
    On Nikolai Berdyaev and His Philosophical Thought.Marina F. Bykova - 2015 - Russian Studies in Philosophy 53 (4):255-259.
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  16.  19
    Editor's Introduction.Marina F. Bykova - 2012 - Russian Studies in Philosophy 51 (1):4-7.
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  17.  27
    Hegel’s Phenomenology as a Project of Social Ontology.Marina F. Bykova - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:27-35.
    The purpose of this paper is to provide a brief sketch of Fichte’s account of the self and discuss it as significant contribution to the modern theory of the selfhood. This discussion focuses on thinkers’ Jena projects of Wissenshaftslehre, including the 1794/95 Grundlage der gesamten Wissenschaftslehre and Wissensftslehre novo methodo (1796/1797). For Fichte, the Jena period is a time of profound search for the ground and structure of his philosophical system. He finds such ground in a uniquely formulated conception of (...)
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  18.  3
    Merab Mamardashvili and His Philosophical Calling.Marina F. Bykova - 2019 - Studies in East European Thought 71 (3):169-172.
  19.  19
    Rozanov's Distinctive Legacy.Marina F. Bykova - 2008 - Russian Studies in Philosophy 47 (3):3-6.
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  20.  13
    Editor's Introduction.Marina F. Bykova - 2011 - Russian Studies in Philosophy 50 (2):3-7.
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  21.  12
    Editor's Introduction.Marina F. Bykova - 2015 - Russian Studies in Philosophy 52 (4):1-8.
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  22.  13
    The Scholar-Administrator: Vyacheslav S. Stepin and His Contributions to Philosophy.Marina F. Bykova - 2015 - Russian Studies in Philosophy 53 (2):111-114.
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  23.  9
    The “Struggle for Recognition” and the Thematization of Intersubjectivity.Marina F. Bykova - 2013 - Proceedings of the Hegel Society of America 20:139-154.
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  24.  7
    Lev Shestov: A Russian Existentialist.Marina F. Bykova - 2017 - Russian Studies in Philosophy 55 (5):305-309.
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  25.  18
    A History of Russian Philosophy, 1830–1930: Faith, Reason, and the Defense of Human Dignity (Review).Marina F. Bykova - 2012 - Journal of the History of Philosophy 50 (4):620-621.
  26.  20
    Nikolai Fedorovich Fedorov: Editor's Introduction.Marina F. Bykova - 2008 - Russian Studies in Philosophy 47 (2):3-7.
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  27.  4
    Thought Capable of Bridging the Past and the Present.Marina F. Bykova - 2018 - Russian Studies in Philosophy 56 (4):233-236.
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  28.  6
    In Memoriam of Teodor I. Oizerman.Marina F. Bykova - 2017 - Russian Studies in Philosophy 55 (2):85-88.
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  29.  8
    Editor's Introduction.Marina F. Bykova - 2012 - Russian Studies in Philosophy 50 (4):3-6.
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  30.  3
    Ivan Turgenev and His Philosophical Ambitions.Marina F. Bykova - 2018 - Russian Studies in Philosophy 56 (5):361-363.
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  31.  7
    A Path Through the Decades.Julia V. Sineokaya & Marina F. Bykova - 2015 - Russian Studies in Philosophy 52 (4):9-16.
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  32.  1
    Alexander Pushkin: On the Philosophical Significance of His Literary Work.Marina F. Bykova - 2019 - Russian Studies in Philosophy 57 (3):223-227.
    Volume 57, Issue 3, June 2019, Page 223-227.
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  33.  14
    Editor's Introduction.Marina F. Bykova - 2008 - Russian Studies in Philosophy 47 (1):4-8.
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  34.  7
    The Question of the Human: On the Role of the Human Sciences in Contemporary World.Marina F. Bykova - 2015 - Russian Studies in Philosophy 53 (3):191-195.
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  35.  6
    Editor's Introduction.Marina F. Bykova - 2014 - Russian Studies in Philosophy 52 (3):3-3.
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  36.  3
    Editor’s Introduction.Marina F. Bykova - 2018 - Russian Studies in Philosophy 56 (2):71-72.
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  37.  5
    Editor's Introduction.Marina F. Bykova - 2011 - Russian Studies in Philosophy 49 (4):3-9.
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  38.  4
    Valery Podoroga and His Analytic Anthropology.Marina F. Bykova - 2016 - Russian Studies in Philosophy 54 (4):253-256.
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  39.  2
    Mikhail Lermontov: Living Life on His Own Terms.Marina F. Bykova - 2016 - Russian Studies in Philosophy 54 (2):93-97.
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  40.  1
    New Insights Into Aristotle’s Ethics.Marina F. Bykova - 2016 - Russian Studies in Philosophy 54 (6):449-455.
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  41.  1
    Fichte: Bildung as a True Vocation of Man.Marina F. Bykova - 2012 - Fichte-Studien 36:403-415.
  42. Hegel's Philosophy of Spirit: A Critical Guide.Marina F. Bykova (ed.) - 2019 - Cambridge University Press.
    The essays in this volume address topics prominent in current debates about Hegel's Philosophy of Spirit, which originally appeared as the third part of his Encyclopaedia of the Philosophical Sciences. Together, a group of internationally recognized Hegel scholars presents a sophisticated, well-researched, and considered account of Hegel's text, approaching it from different perspectives, philosophical schools, and traditions. Each essay focuses on a specific issue relevant to Hegel scholarship, carefully and clearly setting out established views of the text and putting forward (...)
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  43. On the Interpretation of Geist in Hegel.Marina F. Bykova - 2018 - Proceedings of the XXIII World Congress of Philosophy 14:13-18.
    The paper explores Hegel’s notion of Geist how it appears in his philosophical system. Critically analyzing a recently resurgent interpretation of Geist as a supernatural or divine principle determining the development of the system and guiding human civilization and history, the author shows its interpretive mistakes and shortcomings. Rejecting the divine interpretation of Hegel’s account of Geist as erroneous, the author provides a more accurate reading of the above concept which does justice to intended meaning of the term and also (...)
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  44. Tolstoy and Chekhov: Philosophy Invested in Literature Introduction.Marina F. Bykova - 2011 - Russian Studies in Philosophy 50 (2):3-7.
     
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