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  1.  88
    Sense and Subjectivity: A Study of Wittgenstein and Merleau-Ponty.Philip Dwyer (ed.) - 1990 - New York: Brill.
    The philosophies of Merleau-Ponty and the later Wittgenstein are shown to yield a common position opposing 'realist' attempts to reduce appearance, sense, and meaning to perception-independent objects and relations. Their 'Gestalt Philosophy' thus constitutes a new form of 'anti- realism'.
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  2.  23
    Cooking the Books.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  3. Freedom and rule-following in Wittgenstein and Sartre.Philip Dwyer - 1989 - Philosophy and Phenomenological Research 50 (September):49-68.
  4. Barry Stroud, The Quest for Reality, Subjectivism and the Metaphysics of Colour Reviewed by.Philip Dwyer - 2002 - Philosophy in Review 22 (3):219-221.
     
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  5.  50
    Cooking the Books.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  6.  34
    Cooking the Books.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  7. David Premack, Gavagai! or the Future History of the Animal Language Controversy Reviewed by.Philip Dwyer - 1987 - Philosophy in Review 7 (3):125-127.
     
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  8. Ermanno Bencivenga, Looser Ends, The Practice of Philosophy Reviewed by.Philip Dwyer - 1991 - Philosophy in Review 11 (1):15-17.
     
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  9. Laurence Goldstein, The Philosopher's Habitat. An Introduction to Investigations in, and Applications of, Modern Philosophy Reviewed by.Philip Dwyer - 1991 - Philosophy in Review 11 (1):15-17.
  10. Michael O'Donovan-Anderson, Content and Comportment, On Embodiment and the Epistemic Availability of the World Reviewed by.Philip Dwyer - 1999 - Philosophy in Review 19 (2):138-140.
  11. Michael O'Donovan-Anderson, ed., The Incorporated Self: Interdisciplinary Perspectives on Embodiment Reviewed by.Philip Dwyer - 1997 - Philosophy in Review 17 (3):195-196.
  12. Necessity and possibility: The logical strategy of Kant's critique of pure reason (review).Philip Dwyer - 2010 - Journal of the History of Philosophy 48 (3):402-403.
    This book is a foray into the thorny interpretive issue of what to make of Kant's so-called "Metaphysical Deduction" of the categories. As with many of the arguments in the first Critique, the claim of the Metaphysical Deduction is easier to make out than its argument. The claim is that by some or other reference to "general logic," one may obtain a "transcendental logic," i.e., a justification (or "deduction") of the categories (of the understanding) necessary to the (very) possibility of (...)
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  13.  32
    No Reference? No Owner? No Way.Philip Dwyer - 2010 - Dialogue 49 (1):135-153.
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  14.  13
    Rediscovering the Moral Life.Philip Dwyer - 1995 - Philosophical Books 36 (3):198-201.
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  15.  21
    Stroud, colour, and metaphysical satisfaction.Philip Dwyer - 2002 - Dialogue 41 (3):569-587.
    Bottom line on top: this is a wonderful book.
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  16.  15
    Stroud, Colour, and Metaphysical Satisfaction.Philip Dwyer - 2002 - Dialogue 41 (3):569-588.
    Bottom line on top: this is a wonderful book.
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  17.  15
    The Urgings of Conscience. A Theory of Punishment.Philip Dwyer - 1993 - Philosophical Books 34 (3):168-170.
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  18. Ermanno Bencivenga, Looser Ends, The Practice of Philosophy. [REVIEW]Philip Dwyer - 1991 - Philosophy in Review 11:15-17.
     
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  19.  36
    Mind, Language and Society. [REVIEW]Philip Dwyer - 2001 - Dialogue 40 (2):408-410.
    In the pre-postmodern era, subtitles were truly and merely “sub” and were reserved for books. They served to characterize and categorize a book so as to let the innocent consumer know what he was getting into if he could not tell from the title proper; thus, Individuals: An Essay in Descriptive Metaphysics or Intentionality: An Essay in the Philosophy of Mind. But the proper subtitle has evolved into an entire second title, is routinely used for journal articles and conference presentations, (...)
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