Results for 'Edmund G. Howe'

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  1.  3
    Fourteen Important Concepts Regarding Moral Distress.Edmund G. Howe - 2017 - Journal of Clinical Ethics 28 (1):3-14.
    I suggest that we may want to strive, over time, to change our present professional-cultural view, from one that sees an expression of moral distress as a threat, to a professional-cultural view that welcomes these challenges. Such an effort to better medicine would not only include dissenting clinicians, but patients (and their loved ones) as well.
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  2.  5
    When Adolescents May Die.Edmund G. Howe - 2019 - Journal of Clinical Ethics 30 (2):77-88.
    In this article I will discuss how clinicians might best treat adolescents who may die. I initially discuss these patients’ cognition, emotional tendencies, and sensitivity to interpersonal cues. I next discuss their parents’ feelings of loss and guilt and their clinicians’ risk of imposing their own moral views without knowing this. I then address the practical concerns of helping these patients gain or regain resilience and to identify strengths they have had in the past. I finally explore who, among staff, (...)
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  3.  11
    When Should Ethics Consultants Risk Giving their Personal Views?Edmund G. Howe - 2005 - Journal of Clinical Ethics 16 (3):183-192.
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  4.  9
    The Three Deadly Sins of Ethics Consultation.Edmund G. Howe - 1996 - Journal of Clinical Ethics 7 (2):99-108.
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  5.  20
    Treating the Troops.Edmund G. Howe & Edward D. Martin - 1991 - Hastings Center Report 21 (2):21-24.
    As we go to press, the threat of biological or chemical warfare in the Persian Gulf is no longer imminent. Yet the questions raised by the proposed use of “investigational drugs,” without informed consent, to protect U.S. troops remain. The article by Edmund G. Howe and Edward D. Martin presents the arguments that informed the Pentagon's thinking on the subject. It and the commentaries, by George J. Annas and Michael A. Grodin, and Robert J. Levine, explore, among others, (...)
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  6.  8
    Beyond Shared Decision Making.Edmund G. Howe - 2020 - Journal of Clinical Ethics 31 (4):293-302.
    Shared decision making (SDM) is the state of the art for clinicians’ communication with patients and surrogate decision makers. SDM involves give and take, in which all parties interact to maximize the autonomy of patients. In this article I summarize the core steps of SDM and explore ways to use it to benefit patients to the greatest extent. I review three articles included in this issue of The Journal of Clinical Ethics that highlight additional approaches we can use to help (...)
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  7.  3
    What Do We Owe Medical Students and Medical Colleagues Who Are Impaired?Edmund G. Howe - 2016 - Journal of Clinical Ethics 27 (2):87-98.
    Physicians who are impaired, engage in unprofessional behavior, or violate laws may be barred from further practice. Likewise, medical students may be dismissed from medical school for many infractions, large and small. The welfare of patients and the general public must be our first priority, but when we assess physicians and students who have erred, we should seek to respond as caringly and fairly as possible. This piece will explore how we may do this at all stages of the proceedings (...)
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  8.  11
    Throwing Jello: A Primer on Helping Patients.Edmund G. Howe - 2006 - Journal of Clinical Ethics 17 (1):2-14.
  9.  12
    When a Mother Wants to Deliver with a Midwife at Home.Edmund G. Howe - 2013 - Journal of Clinical Ethics 24 (3):172-183.
    In this special issue of The Journal of Clinical Ethics, different views on both the ethical desirability of women delivering in hospitals or at home with midwives are discussed. What careproviders, including midwives, should recommend to mothers in regard to the place of giving birth is considered. Emotional concerns likely to be of importance to mothers, fathers, midwives, and doctors are also presented. Finally, possible optimal approaches at the levels of both policy and the bedside are suggested.
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  10.  18
    All careproviders need more opportunities to share their ethical concerns with others.Edmund G. Howe - 2010 - Journal of Clinical Ethics 21 (3):179-188.
    Attention to the ethical concerns of healthcare aides can provide important information about patients’ needs to careproviders, improve the ethical environment of an institution, and benefit aides who suffer from bearing ethical concerns alone. All persons benefit from sharing their ethical concerns with others. Among other benefits, ethics consultation offers careproviders, caregivers, healthcare aides, patients, and patients’ loved ones an opportunity to have their concerns heard.John Fletcher tried to follow every ethics consultation with a debriefing for all participants, including patients (...)
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  11.  18
    A different approach to patients and loved ones who request "futile" treatments.Edmund G. Howe - 2012 - Journal of Clinical Ethics 23 (4):291-298.
    The author describes an alternative approach that careproviders may want to consider when caring for patients who request interventions that careproviders see as futile. This approach is based, in part, on findings of recent neuroimaging research. The author also provides several examples of seemingly justifiable “paternalistic omissions,” taken from articles in this issue of The Journal of Clinical Ethics (JCE). The author suggests that while careproviders should always give patients and their loved ones all potentially relevant information regarding “futile” decisions, (...)
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  12.  22
    An Ethical Priority Greater than Life Itself.Edmund G. Howe - 2012 - Journal of Clinical Ethics 23 (3):195-206.
    This article discusses a case in this issue of The Journal of Clinical Ethics by McCrary and colleagues, “Elective Delivery Before 39 Weeks’ Gestation Reconciling Maternal, Fetal, and Family Circumstances,” in which parents asked the medical team to deliver their fetus “early.” The author discusses (1) the importance that parents have to a child when they are able to love the child, and how important it is for decision makers to consider this; (2) exceptional approaches that may enable parents to (...)
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  13.  15
    A possible application of care-based ethics to people with disabilities during a pandemic.Edmund G. Howe - 2010 - Journal of Clinical Ethics 21 (4):275-283.
    Should people with exceptionally profound disabilities be given an equal chance of surviving a pandemic, even when their care might require a greater use of limited medical resources? How might an ethics of care be used to shape a policy regarding these patients?
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  14.  5
    Attributing Preferences and Violating Neutrality.Edmund G. Howe - 1992 - Journal of Clinical Ethics 3 (3):171-175.
  15.  10
    Allowing Patients to Find Meaning Where They Can.Edmund G. Howe - 2002 - Journal of Clinical Ethics 13 (3):179-187.
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  16.  8
    Influencing a Patient’s Religious Beliefs: Mandate or No-Man’s Land?Edmund G. Howe - 1995 - Journal of Clinical Ethics 6 (3):194-201.
  17.  9
    How careproviders can acquire and apply greater wisdom.Edmund G. Howe - 2012 - Journal of Clinical Ethics 23 (1):3-12.
    In this issue of JCE, Baum-Baicker and Sisti present senior psychoanalysts’ views of wisdom.Although views on wisdom differ widely, there is agreement that when ethical conflicts arise, wisdom may be critical in bringing about an optimal result. Here I will present recent empirical findings on wisdom and the ways careproviders may acquire and apply it, especially in ethical conflicts. The findings are not well-known and may seem counterintuitive; I selected them, in large part, for those reasons. A core challenge may (...)
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  18.  47
    How Can Careproviders Most Help Patients during a Disaster?Edmund G. Howe - 2011 - Journal of Clinical Ethics 22 (1):3-16.
    This article reviews careproviders’ most difficult emotional challenges during disasters and provides approaches for responding optimally to them. It describes key approaches that careproviders may pursue to best help patients and others during a catastrophe. It raises unanswered questions regarding when, if ever, careproviders should provide active euthanasia to patients who are incompetent, and when, if ever, careproviders should give their own food and water to patients or others who may otherwise soon die without them.
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  19.  4
    Seven “Between-the-Lines” Questions All Ethics Consultants Should Continue to Ask.Edmund G. Howe - 2021 - Journal of Clinical Ethics 32 (2):87-96.
    Clinical ethics consultants (CECs) must know key moral principles and have adequate psychosocial skills. This is, though, not enough. They must also have and hone “between-the-lines” skills that will change over time. This article discusses seven of these skills that CECs need before, during, and after consultations. They have in common the unusual primary goal of maximizing CECs’ ability to bond with the patients and families with whom they consult. A focus on relationships, rather than on ethical outcomes, may paradoxically (...)
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  20.  18
    Should careproviders go ethically "off label"?Edmund G. Howe - 2008 - Journal of Clinical Ethics 20 (4):291-298.
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  21.  1
    Slowing Down Fast Thinking to Enhance Understanding.Edmund G. Howe - 2018 - Journal of Clinical Ethics 29 (1):3-14.
    Stress can make the comprehension of complex information more difficult, yet patients and their family members often must receive, process, and make decisions based on new, complex information presented in unfamiliar and stressful clinical environments such as the intensive care unit. Families may be asked to make decisions regarding the donation of organs and genetic tissue soon after the death of a loved one, based on new, complex information, under tight time limits. How can we assist patients and families to (...)
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  22.  7
    Should Ethics Consultants Use Telemedicine? A Comment on Pronovost and Williams.Edmund G. Howe - 2001 - Journal of Clinical Ethics 12 (1):73-79.
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  23. Should Ethics Consultants Make their Findings Transparent? How Important Is “Intimacy” between Patients and Careproviders?Edmund G. Howe - 2022 - Journal of Clinical Ethics 33 (4):259-268.
    A recently enacted law permits patients to see their electronic medical record (EMR) immediately after their careprovider writes in it. In this article I discuss a proposal that authors make in this issue of The Journal of Clinical Ethics, that ethics consultants (ECs) keep their notes in a separate section of the EMR that patients cannot access when their ethics notes may be troubling to patients, to avoid unduly harming them.I discuss this concern and three more widely applicable clinical goals: (...)
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  24.  4
    Some New Paradigms for Ethics Consultants.Edmund G. Howe - 2004 - Journal of Clinical Ethics 15 (3):211-222.
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  25.  13
    ""Sliding" off" the sliding scale: allowing hope, determining capacity, and providing meaning when an illness is becoming worse but a treatment may help.Edmund G. Howe - 2010 - Journal of Clinical Ethics 21 (2):91-100.
    In this issue of The Journal of Clinical Ethics, Emily Bell and Eric Racine are guest editors of a special section focusing on the use of deep brain stimulation (DBS) to treat Parkinson’s disease. In “Deep Brain Stimulation, Ethics, and Society,” Bell and Racine report that DBS already has been used to treat more than 50,000 patients. The ethical issues raised in this special section are important not only in regard to Parkinson’s disease and DBS, but in many areas of (...)
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  26.  1
    Some Prices of Epiphany and the Occasional Need to Stigmatize Patients to Offset Them.Edmund G. Howe - 1994 - Journal of Clinical Ethics 5 (4):275-282.
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  27.  9
    “Sacred” Research Practices We May Want to Change.Edmund G. Howe - 1999 - Journal of Clinical Ethics 10 (2):79-87.
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  28.  2
    Shame, Slap Jack, and Families That Should Lie.Edmund G. Howe - 2005 - Journal of Clinical Ethics 16 (4):279-291.
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  29.  1
    Seeing the Invisible.Edmund G. Howe - 2022 - Journal of Clinical Ethics 33 (2):81-91.
    This article focuses on three different ways that we may demean people by seeing them as less than they are, and describes ways we may best avoid doing this. More specifically, I explain how we may not see the physical and emotional issues that plague patients and others. This may be because they choose not to disclose their difficulties to us. We may also err when we see only one aspect of who and how others are. These challenges pose ethical (...)
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  30.  2
    Sweetening the “Sweet Spot” of Dementia.Edmund G. Howe - 2020 - Journal of Clinical Ethics 31 (2):99-110.
    Alzheimer’s disease is singularly tragic in that it may rob patients of much or all of their personal identity. Some persons fear this outcome so much that they talk of wanting to find the “sweet spot,” a time midway in the course of everincreasing dementia, during which they are able to foresee a possible loss of identity in sufficient time to end their life before they lose the capacity to choose to do so, and before further devastation occurs. This article (...)
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  31.  13
    The best place for bare-knuckled ethics.Edmund G. Howe - 2013 - Journal of Clinical Ethics 24 (1):3-10.
    In the documentary Boston Med, patients, their family members, and their careproviders agree to be filmed in real medical situations. Why would they do this? The possible answers to this question may help us to make sense of the paradoxical results of a recent study, in which patients with terminal illness ranked their careproviders highly for communication, even though the patients had failed to learn that they had a fatal illness. Based on this analysis, I offer careproviders a practical approach (...)
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  32.  2
    Treating Children Maximally: Practical Applications.Edmund G. Howe - 2019 - Journal of Clinical Ethics 30 (3):171-182.
    Lainie Friedman Ross suggests that clinicians increase our efforts to meet children’s most basic needs in several ways. These include prioritizing, to a greater extent, children’s present and future feelings; placing greater decisional weight on other family members’ needs; spotting earlier threats from surrogate decision makers so that we can better prevent these threatened harms; and finding ways to intervene earlier so that we can allow parental surrogate decision makers to remain in this role. I offer some practical ways in (...)
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  33.  7
    "Third generation" ethics: what careproviders should do before they do ethics.Edmund G. Howe - 2010 - Journal of Clinical Ethics 21 (1):3-13.
    The author suggests that a “first generation” task in bioethics is to give patients the information they need; a “second generation” task is to do this in the most effective way; and a “third generation” task is to avoid harming patients by imposing value biases. The author discusses ways to pursue this third generation task.
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  34.  1
    Treating Infants Who May Die.Edmund G. Howe - 1998 - Journal of Clinical Ethics 9 (3):215-224.
  35.  1
    The Journal of Clinical Ethics: Genesis, Purposes, and Scope.Edmund G. Howe - 1990 - Journal of Clinical Ethics 1 (1):3-4.
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  36.  3
    The Need for Original Ethical Analyses for Women.Edmund G. Howe - 1999 - Journal of Clinical Ethics 10 (4):333-340.
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  37.  12
    Transforming or Vampiric? When Careproviders Share Their Subjective Realities with Their Patients.Edmund G. Howe - 1995 - Journal of Clinical Ethics 6 (2):98-111.
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  38.  11
    The Paradox of Paternalism and Three Steps Careproviders Can Take to Help All Patients.Edmund G. Howe - 2002 - Journal of Clinical Ethics 13 (1):3-17.
  39.  6
    Taking Patients’ Values Seriously.Edmund G. Howe - 2007 - Journal of Clinical Ethics 18 (1):4-11.
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  40.  11
    The Relevance of Suffering and Identifying with Others When Allocating Resources, and Clinical Implications of the Elasticity of the Law.Edmund G. Howe - 1993 - Journal of Clinical Ethics 4 (3):203-205.
  41.  7
    To Teach Ethics Better—Lie.Edmund G. Howe - 2001 - Journal of Clinical Ethics 12 (2):97-110.
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  42.  4
    The Vagaries of Patients’ and Families’ Discussing Advance Directives.Edmund G. Howe - 1993 - Journal of Clinical Ethics 4 (1):3-7.
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  43.  12
    Unicorns, Carravaggio, and Fetal Surgery.Edmund G. Howe - 2001 - Journal of Clinical Ethics 12 (4):333-345.
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  44.  5
    Why Are They Boxing Us in Like This?Edmund G. Howe - 2005 - Journal of Clinical Ethics 16 (2):99-107.
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  45.  17
    Why careproviders may conclude that treating a patient is futile.Edmund G. Howe - 2013 - Journal of Clinical Ethics 24 (2):83-90.
    I shall examine one way that careproviders may come to judgments of “futility” in cases that are less than clear-cut, in the hope that, if such judgment is unwarranted, it may be avoided.
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  46.  6
    When Careproviders Should Give Advice, Disclose Personal Information, and Reveal Their Feelings.Edmund G. Howe - 2003 - Journal of Clinical Ethics 14 (1-2):3-17.
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  47.  18
    When Family Members Disagree.Edmund G. Howe - 2007 - Journal of Clinical Ethics 18 (4):331-339.
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  48.  35
    When, If Ever, Should Careproviders Give Moral Advice?Edmund G. Howe - 2008 - Journal of Clinical Ethics 19 (1):3-10.
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  49.  1
    When, If Ever, Should Care Providers Neither Contact Families of Suicidal Patients to Gain More Information Nor Hospitalize Patients?Edmund G. Howe - 2023 - Journal of Clinical Ethics 34 (2):117-122.
    In this piece I discuss when care providers should not contact suicidal patients’ families to get collateral information from them or hospitalize patients over their objections. I suggest that when these patients are chronically suicidal, overriding these wants may be best in the short run but increase their net risk in the longer run. I also discuss in this regard how contacted families may become overprotective and how hospitalization can be traumatic. I present an alternative approach that can increase these (...)
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  50.  9
    What Research Practices in China May Teach the U.S.Edmund G. Howe - 2004 - Journal of Clinical Ethics 15 (1):3-4.
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