Results for 'Christian Kanzian'

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  1.  45
    Kommentar zu Ralf Stoecker: Tun und Lassen: Überlegungen zur Ontologie Menschlichen Handelns.Christian Kanzian - 1998 - Erkenntnis 48 (2-3):415 - 419.
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  2.  6
    Wie Dinge Sind: Noch Eine Alltagsontologie.Christian Kanzian - 2016 - De Gruyter.
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  3.  4
    The Immateriality of the Human Soul.Christian Kanzian - 2010 - In Christian Kanzian & Muhammad Legenhausen (eds.), Soul: A Comparative Approach. De Gruyter. pp. 85-96.
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  4.  16
    Types of actions.Christian Kanzian - 2000 - Disputatio Philosophica 2 (1):89-103.
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  5.  6
    Temporal Relations as Epiphenomena.Christian Kanzian - 2018 - In Mirosław Szatkowski (ed.), God, Time, Infinity. Berlin, Germany: De Gruyter. pp. 39-52.
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  6.  13
    To the ontology of natural kinds.Christian Kanzian - 1999 - Disputatio Philosophica 1 (1):70-78.
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  7.  9
    The type of the rationality of statements about God. Notes on the systematic evaluation of Kant's Critique of Pure Reason.Christian Kanzian - 2004 - Disputatio Philosophica 6 (1):45-52.
  8.  8
    The Ways Things Are: Studies in Ontology.Christian Kanzian, Winfried Löffler & Josef Quitterer (eds.) - 2011 - Ontos.
    This book is a collection of essays in systematic ontology. The parts of its title Things and Ways They Are are indicative of two broadly and intensively discussed issues in current ontology, namely, what categories of entities there are and in what ways they are relevant for our discourses. The three sections of the volume correspond to focuses of ontological research: Before Ontology is dedicated to conceptual, methodological, and meta-ontological issues; Ontology at Work raises general topics of categorial ontology, and (...)
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  9.  5
    3. Uneigentliche Eigenschaften.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 195-201.
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  10.  2
    Warum es die Früher-Später Beziehung nicht gibt.Christian Kanzian - 2013 - In Herbert Hochberg & Kevin Mulligan (eds.), Relations and predicates. Lancaster, LA: Ontos Verlag. pp. 183-202.
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  11.  15
    Was es nicht alles gibt! Neue ideen und argumente zu substanzen und (ihren) eigenschaften.Christian Kanzian - 2006 - Grazer Philosophische Studien 70 (1):215-223.
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  12.  11
    "Wir Hofften, Jedes Jahr Noch Ein Weiteres Symposium Machen Zu Können": Zum 30. Internationalen Wittgenstein Symposium in Kirchberg Am Wechsel.Christian Kanzian, Volker Munz & Sascha Windholz (eds.) - 2007 - De Gruyter.
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  13.  6
    Wittgenstein in Contemporary Philosophy: A Differentiated Evaluation.Christian Kanzian - 2020 - In Margit Gaffal (ed.), Language, Truth and Democracy: Essays in Honour of Jesús Padilla Gálvez. Berlin, Boston: De Gruyter. pp. 99-110.
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  14.  2
    5. Wesentliche/akzidentelle Modi.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 214-221.
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  15.  17
    What reductionists believe in.Christian Kanzian - 2009 - In Hieke Alexander & Leitgeb Hannes (eds.), Reduction, Abstraction, Analysis. Ontos Verlag. pp. 11--153.
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  16.  7
    What Reductionists Believe In.Christian Kanzian - 2009 - In Alexander Hieke & Hannes Leitgeb (eds.), Reduction, abstraction, analysis: proceedings of the 31th International Ludwig Wittgenstein-Symposium in Kirchberg, 2008. Frankfurt: de Gruyter. pp. 153-162.
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  17.  7
    Zur Eigenart der Rationalität von Aussagen über Gott. Hinweise zur systematischen Auswertung von Kants Kritik der Reinen Vernunft.Christian Kanzian - 2004 - Disputatio Philosophica 6 (1):45-52.
  18.  16
    Zur Ontologie natürlicher Arten.Christian Kanzian - 1999 - Disputatio Philosophica 1 (1):70-78.
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  19.  1
    Zur Persistenz von Institutionen.Christian Kanzian - 2011 - In Gerhard Schönrich & Pedro Schmechtig (eds.), Persistenz – Indexikalität – Zeit­erfahrung. Ontos. pp. 79-102.
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  20.  8
    Index.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 299-302.
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  21. Cultures: Conflict-Analysis-Dialog. Papers of the 29th International Wittgenstein Symposium.Georg Gasser, Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Kirchberg am Wechsel: Austrian Ludwig Wittgenstein Society.
     
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  22. Contributions of the Austrian Ludwig Wittgenstein Society.Josef Mitterer, Christian Kanzian & Katharina Neges (eds.) - 2015 - Austrian Ludwig Wittgenstein Society.
     
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  23.  9
    Grundprobleme der analytischen Ontologie.Edmund Runggaldier & Christian Kanzian - 1998
    Das Buch behandelt in seinen 3 Kapiteln die wichtigsten Grundströmungen innerhalb der analytischen Philosophie, die grundlegenden ontologischen Fragen (Universalien, Existenz, Modalitäten, Identität, Individuation) und die zentralen Themen einer kategorischen Ontologie (konkrete Dinge, Eigenschaften, Ereignisse, Sachverhalte). Literaturverzeichnis, Namenregister und Sachregister. - Als Einführung zum Thema für philosophische Anfangssemester. (3) (LK/MA: Altmeyer).
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  24.  29
    Persistence.Christian Kanzian (ed.) - 2007 - Ontos.
    Preface The problem of persistence is as old as the tradition of systematic ontology: How can we explain that the middle-sized standard objects of ...
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  25.  7
    Cultures. Conflict - Analysis - Dialogue: Proceedings of the 29th International Ludwig Wittgenstein-Symposium in Kirchberg, Austria.Christian Kanzian (ed.) - 2007 - Walter de Gruyter.
    What can systematic philosophy contribute to come from conflict between cultures to a substantial dialogue? - This question was the general theme of the 29th international symposium of the Austrian Ludwig Wittgenstein Society in Kirchberg. Worldwide leading philosophers accepted the invitation to come to the conference, whose results are published in this volume, edited by Christian Kanzian Edmund Runggaldier. The sections are dedicated to the philosophy of Wittgenstein, Logics and Philosophy of Language, Decision- and Action Theory, Ethical Aspects (...)
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  26.  4
    Cultures. Conflict - Analysis - Dialogue. Proceedings of the 29. International Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2006.Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Ontos Verlag.
    What can systematic philosophy contribute to come from conflict between cultures to a substantial dialogue? This question was the general theme of the twenty-ninth international symposium of the Austrian Ludwig Wittgenstein Society in Kirchberg (Austria). Worldwide leading philosophers accepted the invitation to come to the conference, whose results are published in this volume, edited by Christian Kanzian and Edmund Runggaldier. The sections are dedicated to the philosophy of Wittgenstein, logics and philosophy of language, decision and action theory, ethical (...)
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  27.  62
    Kant und Crusius 1763.Christian Kanzian - 1993 - Kant Studien 84 (4):399-407.
    Das Anliegen dieses Artikels besteht darin, ausgehend von einer an drei zentralen Themen orienterten Analyse des Verhältnisses von Kants Schriften 1762/63 zu Crusius auf bedeutsame Aspekte des frühen Kantischen Philosophierens hinzuweisen und daraus Plausibilitätsannahmen für eine systematische und ideengeschichtliche Standortbestimmung desselben zu erarbeiten.
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  28.  3
    Ereignisse und andere Partikularien: Vorbemerkungen zu einer mehrkategorialen Ontologie.Christian Kanzian - 2001 - Paderborn: Schöningh.
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  29.  21
    Preface.Edmund Runggaldier & Christian Kanzian - 1998 - Erkenntnis 48 (2-3):129-130.
  30.  31
    Substance and Attribute: Western and Islamic Traditions in Dialogue.Christian Kanzian & Muhammad Legenhausen (eds.) - 2007 - Lancaster, LA: Ontos Verlag.
    This volume aims to investigate the topic of Substance and Attribute. The way leading to this aim is a dialogue between Islamic and Western Philosophy. Our project is motivated by the observation that the historical roots of Islamic and of Western philosophy are very similar. Thus some of the articles in this volume are dedicated to the history of philosophy in Islamic thinking as well as in Western traditions. But the dialogue between both philosophies is not only an historical issue, (...)
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  31. Artefakte.Christian Kanzian - 2006 - Metaphysica 7 (2).
     
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  32.  6
    2. Abundante Eigenschaften.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 167-194.
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  33.  10
    Arten von Handlungen.Christian Kanzian - 2000 - Disputatio Philosophica 2 (1):89-103.
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  34.  15
    Bottom-up” versus “top-down.Christian Kanzian - 2018 - In Mirosław Szatkowski (ed.), Ontology of Theistic Beliefs: Meta-Ontological Perspectives. De Gruyter. pp. 63-76.
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  35. Contributions of the 38th International Wittgenstein Symposium.Christian Kanzian, Josef Mitterer & Katharina Neges (eds.) - 2015 - Austrian Ludwig Wittgenstein Society.
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  36.  19
    Dispositionalism at Work: A Causal Theory of Perception.Christian Kanzian - 2021 - Revista Portuguesa de Filosofia 77 (4):1297-1314.
    This paper seeks to show how a proper version of dispositionalism, taking powers as basic elements of reality, may figure as a causal theory of perception. On the basis of this argument, the paper draws some further conclusions, which may indicate the explanatory competence of such a disposition-affine theory of causality, for example in terms of the distinction between primary and secondary qualities, as well as an ontological account of mere potentialities of active capacities to perceive and of “privations,” respectively.
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  37.  12
    Der Begriff „Koinzidenz" in der Mereologie.Christian Kanzian - 1994 - In Ulla Wessels & Georg Meggle (eds.), Analyōmen 1 =. De Gruyter. pp. 892-898.
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  38.  4
    1. Der kategoriale Rahmen.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 8-24.
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  39.  17
    2. Deskriptive Ontologie.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 25-51.
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  40. Dieter Struma : Personen. Philosophiegeschichte, Theoretische Philosophie, Praktische Philosophie.Christian Kanzian - 2002 - Metaphysica 3 (2).
     
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  41. Der Verweis Auf Intuition Als Argument In Der Ontologie.Christian Kanzian - 2003 - Metaphysica 4 (1):83-100.
     
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  42.  7
    Einleitung.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 7-7.
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  43.  11
    7. Extensional/intensional.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 234-242.
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  44.  16
    Existential Dependence and other Formal Relations.Christian Kanzian - 2015 - In Mirosław Szatkowski (ed.), God, Truth, and Other Enigmas. Berlin: De Gruyter. pp. 183-196.
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  45.  10
    Einleitung: Voraussetzungen, thematischer Überblick, Grenzen.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 1-4.
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  46.  4
    3. Ein Wort zu dem, was offen bleibt.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 289-292.
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  47.  6
    Frontmatter.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter.
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  48. Gibt es ein Leib-Seele-Problem?Christian Kanzian & Dominikus Kraschl - 2010 - E-Journal Philosophie der Psychologie 14.
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  49.  4
    8. Haben wir es hier mit einer Alltagsontologie zu tun?Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 243-246.
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  50.  6
    Inhalt.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter.
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