David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 62 (1):44-51 (2012)
This essay by Nishida Kitarō from 1927, translated into English here for the first time, is from the initial period of what has come to be called “Nishida philosophy” (Nishida tetsugaku), when Nishida was first developing his conception of “place” (basho). Nishida here inquires into the relationship between logic and consciousness in terms of place and implacement in order to overcome the shortcomings of previous philosophical attempts—from the ancient Greeks to the moderns—to dualistically conceive the relationship between being and knowing in terms of subject-object or form-matter. During the course of articulating his novel approach to consciousness and cognition, Nishida discusses what he takes to be the weaknesses of Greek hylomorphism, Kantian (and neo-Kantian) dualism, and Husserlian phenomenology. Dissatisfied with the attribution of mere passivity to placiality, and turning away from consciousness objectified as a subject of statement, Nishida imparts to consciousness qua place a certain logical independence as an active yet un-objectifiable “predicate.” This investigation of consciousness as the unobjectifiable place for objectification leads Nishida to the notion of what precedes consciousness itself, a “place of nothing” (mu no basho) that envelops the dichotomized structures of subject-predicate, being-nothing, subject-object, universal-particular, et cetera.
|Keywords||Nishida dualism Kyoto school consciousness|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Nishida Kitarō & John W. M. Krummel (2012). The Unsolved Issue of ConsciousnessThe Unsolved Issue of Consciousness. Philosophy East and West 62 (1).
John W. M. Krummel & Shigenori Nagatomo (eds.) (2012). Place and Dialectic: Two Essays by Nishida Kitaro. OUP USA.
Curtis A. Rigsby (2009). Nishida on God, Barth and Christianity. Asian Philosophy 19 (2):119 – 157.
Kitarō Nishida (2012). Place and Dialectic: Two Essays by Kitarō Nishida ; Translated by John W.M. Krummel and Shigenori Nagatomo. Oxford University Press.
Rein Raud (2004). 'Place' and 'Being-Time': Spatiotemporal Concepts in the Thought of Nishida Kitaro and Dogen Kigen. Philosophy East and West 54 (1):29-51.
Tao Jiang (2005). The Problematic of Continuity: Nishida Kitarō and Aristotle. Philosophy East and West 55 (3):447-460.
Yuko Ishihara (2011). Later Nishida on Self-Awareness: Have I Lost Myself Yet? Asian Philosophy 21 (2):193 - 211.
Robert E. Carter (2012). Nishida Kitarō: Place and Dialectic: Two Essays by Nishida Kitarō Trans. By John W. M. Krummel and Shigenori Nagatomo. Introduction by John W. M. Krummel. [REVIEW] International Journal for Philosophy of Religion 72 (1):67-70.
Andrew Feenberg (1999). Experience and Culture: Nishida's Path "to the Things Themselves". Philosophy East and West 49 (1):28-44.
Joel Krueger (2008). Nishida, Agency, and the 'Self-Contradictory' Body. Asian Philosophy 18 (3):213 – 229.
Hisaki Hashi (2007). The Significance of Einstein's Theory of Relativity in Nishida's "Logic of Field". Philosophy East and West 57 (4):457-481.
Christopher S. Goto-Jones (2005). Political Philosophy in Japan: Nishida, the Kyoto School and Co-Prosperity. Routledge.
Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger (2005). Thinking in Transition: Nishida Kitaro and Martin Heidegger. Philosophy East and West 55 (2):232-256.
Added to index2012-02-23
Total downloads23 ( #84,139 of 1,410,170 )
Recent downloads (6 months)6 ( #35,238 of 1,410,170 )
How can I increase my downloads?