David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 51 (6):603 – 626 (2008)
In this article, I attempt to bring some conceptual clarity to several key terms and foundational claims that make up Levinas's body-based conception of ethics. Additionally, I explore ways that Levinas's arguments about the somatic basis of subjectivity and ethical relatedness receive support from recent empirical research. The paper proceeds in this way: First, I clarify Levinas's use of the terms “sensibility”, “subjectivity”, and “proximity” in Otherwise than Being: or Beyond Essence . Next, I argue for an interpretation of Levinas's thought that I suggest is buttressed by recent experimental work in both developmental psychology and neuroscience. I provide examples of research that I suggest opens up Levinas's phenomenological analysis in new and interesting ways. I also urge the importance of Levinas's phenomenological analysis in contextualizing the ethical significance of these empirical findings.
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John Dewey (2008/1958). Experience and Nature. McCutchen Pr.
Simon Baron-Cohen (1995). Mindblindness an Essay on Autism and "Theory of Mind". Monograph Collection (Matt - Pseudo).
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Citations of this work BETA
Joel Krueger (2013). Merleau-Ponty on Shared Emotions and the Joint Ownership Thesis. Continental Philosophy Review 46 (4):509-531.
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