Levinasian reflections on somaticity and the ethical self
Inquiry 51 (6):603 – 626 (2008)
| Abstract | In this article, I attempt to bring some conceptual clarity to several key terms and foundational claims that make up Levinas's body-based conception of ethics. Additionally, I explore ways that Levinas's arguments about the somatic basis of subjectivity and ethical relatedness receive support from recent empirical research. The paper proceeds in this way: First, I clarify Levinas's use of the terms “sensibility”, “subjectivity”, and “proximity” in Otherwise than Being: or Beyond Essence . Next, I argue for an interpretation of Levinas's thought that I suggest is buttressed by recent experimental work in both developmental psychology and neuroscience. I provide examples of research that I suggest opens up Levinas's phenomenological analysis in new and interesting ways. I also urge the importance of Levinas's phenomenological analysis in contextualizing the ethical significance of these empirical findings. | |||||||||
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John Drabinski (2008). On Subjectivity and Political Debt. Levinas Studies 3:101-115.
Silvia Benso (2007). Gestures of Work: Levinas and Hegel. Continental Philosophy Review 40 (3):307-330.
David Bevan & Hervé Corvellec (2007). The Impossibility of Corporate Ethics: For a Levinasian Approach to Managerial Ethics. Business Ethics 16 (3):208–219.
Hagi Kenaan (2011). Facing Images. Angelaki 16 (1):143 - 159.
Silvia Benso (2008). Aesth-Ethics. Epoché 13 (1):163-183.
Simon Critchley (2004). Five Problems in Levinas's View of Politics and the Sketch of a Solution to Them. Political Theory 32 (2):172-185.
Stephen Minister (2007). The Obligated Subject: A Comparative Study of the Ethical Theories of Kant and Levinas. Philosophy in the Contemporary World 14 (2):143-152.
Philip J. Maloney (1997). Levinas, Substitution and Transcendental Subjectivity. Man and World 30 (1):49-64.
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