Results for 'Bong-Choul Hwang'

546 found
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  1.  18
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  2.  5
    Ijae Hwang Yun-sŏk yŏn'gu.U. -Bong Ha (ed.) - 2023 - Sŏul-si: Hakchawŏn.
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  3.  6
    An Original Value of Confucianism and Distortion of Locality. 이명수 & Lee Sang Bong - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 33:7-33.
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  4.  33
    Communication Analysis of Network-Centric Warfare via Transformation of System of Systems Model into Integrated System Model Using Neural Network.Bong Gu Kang, Kyung-Min Seo & Tag Gon Kim - 2018 - Complexity 2018:1-16.
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  5.  38
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  6.  7
    Korean nation-centralism and Confucianism(Ⅰ) - the reflection of controlled modern rationality.Lee Sang Bong & 이명수 - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:237-266.
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  7.  11
    Nagid: A re-examination in the light of the royal ideology in the ancient near east.Jeong Bong Kim & D. J. Human - 2008 - HTS Theological Studies 64 (3).
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  8.  11
    Ultimate Reality and Meaning in Sot'aesan's Irwonism.Bong-kil Chung - 1992 - Ultimate Reality and Meaning 15:36-47.
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  9.  5
    Ugye hakpʻa yŏnʼgu.ŬI-Dong Hwang - 2005 - Sŏul-si: Sŏgwangsa.
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  10.  26
    Discourse as Self-Regulating.Jean-Claude Choul - 1987 - Semiotics:145-156.
  11.  20
    The Arbitrariness of Iconicity.Jean-Claude Choul - 1986 - Semiotics:340-349.
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  12.  11
    The Semiotics of Modification.Jean-Claude Choul - 1983 - Semiotics:557-568.
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  13.  11
    Mill’s Liberty-limiting Principles.Bong-Chul Choi - 2019 - Korean Journal of Legal Philosophy 22 (2):127-154.
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  14.  80
    Simulation-Based Optimization on the System-of-Systems Model via Model Transformation and Genetic Algorithm: A Case Study of Network-Centric Warfare.Bong Gu Kang, Seon Han Choi, Se Jung Kwon, Jun Hee Lee & Tag Gon Kim - 2018 - Complexity 2018:1-15.
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  15.  20
    "Connectedness for Sentences.Jean-Claude Choul - 1985 - Semiotics:608-618.
  16.  19
    Hypersemiosis.Jean-Claude Choul - 1981 - Semiotics:13-20.
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  17.  12
    "It Figures.Jean-Claude Choul - 1982 - Semiotics:57-68.
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  18.  20
    Redundancy as a Semiotic Principle.Jean-Claude Choul - 1984 - Semiotics:239-249.
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  19.  30
    Si muove, ma non tropo.Jean-Claude Choul - 1980 - Semiotics:89-98.
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  20.  13
    Cultural relativism and the transformation of culture. Author's reply.Bong Ho Son, Bennie J. van der Walt & Lopeti Senituli - 2001 - Philosophia Reformata 66 (1):9-42.
    Culture is a concept that is claimed these days as the last authority for appeal in most discussions on human affairs and as the ultimate cause of important differences among people: “[C]ulture is the sole source of the validity of a moral right or rule”1 Only culture seems to be conclusive for almost all of what men are and what they do. Culture is what we collectively create but, at the same time, what we are determined by; we are our (...)
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  21.  6
    Can the Evangelist Ignore Socio-Political Issues? I.Bong-Ho Son - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (1):15-17.
    The rapid growth of Korean churches and the conflict-ridden Korean society may serve to illustrate how evangelists should face critical socio-political issues. The Korean experience seems to indicate that evangelists are most effective when they concentrate their entire efforts on preaching “Jesus Christ and Him Crucified” alone. Believers in general, however, should be keenly interested in such issues as human rights and social justice, not only for their own sake but also for the sake of effective future evangelism. The Church's (...)
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  22.  3
    The Power and Egoism of the Modern State: A Christian Perspective.Bong-Ho Son - 1989 - Transformation: An International Journal of Holistic Mission Studies 6 (3):1-5.
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  23. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  24.  3
    Sinyŏk Tʻoegye chip.Hwang Yi - 2003 - Sŏul Tʻŭkpyŏlsi: Hongsin Munhwasa. Edited by Ki-gŭn Chang.
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  25.  3
    Chonggyo chʻŏrhak esei.Pʻir-ho Hwang - 2002 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
  26.  4
    Hwadam Sŏ Kyŏng-dŏk ŭi chʻŏrhak sasang: Hwadam chʻorhak kwa kŭ munin ŭi sasang.Kwang-uk Hwang - 2003 - Sŏul-si: Simsan.
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  27. Hanʼguk sasang ŭi sae killajabi.Chun-yŏn Hwang - 2003 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  28.  7
    Sam e taehan chʻaegim: kangŭisil pak kangŭi.Mun-su Hwang - 2003 - Sŏul-si: Sihaksa.
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  29.  5
    Yulgok Yi I.ŬI-Dong Hwang (ed.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  30.  4
    Yŏkchu Yi T'oe-gye ŭi chasŏngnok.Hwang Yi - 2003 - Sŏul-si: Kukhak Charyowŏn. Edited by Chung-sŏk Ch'oe.
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  31. The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  32.  40
    Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203 (C):104331.
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  33. Yoksaran Muot Inga.Edward Hallett Carr & Mun-su Hwang - 1985 - Pomusa.
     
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  34.  2
    Hyŏndae kyoyukhak silgiron =.Man-Bong Han - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  35.  12
    Pratītyasamutpādagāthā, Āryā Metre, and Mahāvagga of Pali Vinaya.Hwang Soonil - 2014 - The Journal of Indian Philosophy 42:301-318.
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  36.  11
    A Study on the nature of the ancient Chinese ethics and its development.Hwang Byong Kee - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 41:57-79.
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  37.  7
    Mencius’ Ethical Position of Emotion and Its Cognitive Aspect.Hwang Hosik - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 42:49-77.
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  38.  6
    An argument for the demonstration of ātman in the ninth chapter of the Abhidharmakośabhāṣya.Hwang Soonil - 2011 - The Journal of Indian Philosophy 31:115-129.
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  39.  6
    Han Feizi's View of History - Focusing on the Comparison with Hundred Schools of Thought.Hwang Sooim & 윤무학 - 2016 - Journal of Eastern Philosophy 85:99-136.
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  40.  6
    Metaphor and Nirvana in the Early Buddhist Canon.Hwang Soonil - 2010 - The Journal of Indian Philosophy 28:65-84.
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  41.  7
    Saving Animals and Winning a War: Buddhist way of dealing with conflict.Hwang Soonil - 2015 - The Journal of Indian Philosophy 43:255-276.
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  42.  6
    The Indian Origin of saṃsāra and karman from the light of the Ājīvika.Hwang Soonil - 2009 - The Journal of Indian Philosophy 26:151-176.
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  43.  10
    The Origin and Development of the Ten Appellations of the Buddha.Hwang Soonil - 2007 - The Journal of Indian Philosophy 23:97-115.
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  44.  3
    The Transition of the Mahākapi Jātaka: from Animal Fable to Humanistic Rational Story.Hwang Soonil - 2013 - The Journal of Indian Philosophy 38:5-26.
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  45.  6
    Various Nuance on the Word Bigu(比丘) and Pilchu(苾芻).Hwang Soonil - 2010 - The Journal of Indian Philosophy 30:79-96.
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  46.  21
    Influence of False Self-Presentation on Mental Health and Deleting Behavior on Instagram: The Mediating Role of Perceived Popularity.Il Bong Mun & Hun Kim - 2021 - Frontiers in Psychology 12.
    The present study explored motivations for lying self-presentation on Instagram as well as the mental and behavioral outcomes of this presentation. We also examined the differential mediational roles of perceived popularity in accounting for the association between lying self-presentation and depression. Our results showed that individuals with a strong need for approval reported higher levels of lying self-presentation. The results also revealed that lying self-presentation positively influenced depression, perceived popularity and deleting behaviors. Furthermore, we found that even if lying self-presentation (...)
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  47.  49
    Tools for Language: Patterned Iconicity in Sign Language Nouns and Verbs.Carol Padden, So-One Hwang, Ryan Lepic & Sharon Seegers - 2015 - Topics in Cognitive Science 7 (1):81-94.
    When naming certain hand-held, man-made tools, American Sign Language signers exhibit either of two iconic strategies: a handling strategy, where the hands show holding or grasping an imagined object in action, or an instrument strategy, where the hands represent the shape or a dimension of the object in a typical action. The same strategies are also observed in the gestures of hearing nonsigners identifying pictures of the same set of tools. In this paper, we compare spontaneously created gestures from hearing (...)
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  48.  12
    Moral Development of Children with Intellectual Disability in Light of Vygotsky's Defectology.Bong-Rye Kim - 2013 - The Journal of Moral Education 25 (2):171.
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  49.  2
    A short Thought about ‘Distributive Justice’.Bong-Jin Ko - 2017 - Korean Journal of Legal Philosophy 20 (3):223-252.
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  50.  2
    Pathology of division of labor.Bong-Jin Ko - 2018 - Korean Journal of Legal Philosophy 21 (2):249-282.
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