Results for 'Nam-ho Yi'

1000+ found
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  1.  11
    Namgim ŭi mihak.Nam-ho Yi - 2016 - Sŏul-si: Hyŏndae Munhak.
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  2.  7
    Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  3.  3
    Hyŏnam susangnok.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  4. Han'guk ŭi sinsŏn sasang kwa Parhaein Yi Kwang-hyŏn ŭi 'Ch'amdonggye' yŏndansul.Yi Pong-ho - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  5.  4
    Han'guk sŏndo sasang ŭi 3-su munhwa: sŏndo munhŏn kwa Taejonggyo kyeyŏl ŭi hakchadŭl ŭl chungsim ŭro.Nam-ho Cho - 2017 - Kyŏnggi-do Koyang-si: Sonamu.
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  6. Ch'ŏrhak kwa hakchejŏk yŏn'gu.Yi Nam-in - 2011 - In Kwang-ung Kim & Nam-in Yi (eds.), Yunghap hangmun, ŏdi ro kago inna? =. Sŏul Taehakkyo Ch'ulp'anbu.
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  7. Hagok Chŏng Che-du ŭi hyŏnsil insik.Yi Nam-ok - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  8.  9
    A criticitic for understanding of Jiang Qing’s understanding of Yang ming study.Cho Nam-Ho - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 48:125-153.
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  9.  8
    An philosophical evaluation of Wang Tong ―center on Zhu Xi and Zhen Liang's debate―.Cho Nam-Ho - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:103-125.
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  10.  8
    The Human universality and differential nationalism in Neo-Confucianism.Cho Nam-Ho - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:161-190.
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  11.  9
    The Study of Cheon, Byeong Hun's Moral Philosophy-in the view of traditional and modern.Cho Nam-Ho - 2010 - Journal of Eastern Philosophy 62:143-170.
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  12.  6
    The Study of Chunbukyung note by Kim Taek Young.Cho Nam-Ho - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 45:89-105.
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  13.  3
    Zhu Xi's View of Nature.Cho Nam-Ho - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:139-157.
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  14.  47
    The Moral Judgment Relationship Between Leaders and Followers: A Comparative Study Across the Taiwan Strait.Yi-Hui Ho & Chieh-Yu Lin - 2016 - Journal of Business Ethics 134 (2):299-310.
    Ethics is central to leadership because of the impact leaders have on establishing organizational values and engaging followers to accomplish mutual goals. The ethical concerns of leaders may influence ethical decision-making of their followers. This paper attempts to investigate the relationship between leaders and followers on moral judgment, and make a comparison between China and Taiwan on the leader–follower moral judgment relationship. Data were collected through a questionnaire survey on purchasing professionals in China and Taiwan. The development of moral judgment (...)
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  15.  21
    An investigation of moral judgement of Chinese purchasing professionals.Yi Hui Ho & Chieh Yu Lin - 2014 - International Journal of Business Governance and Ethics 9 (3):269.
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  16. Ethical decision making of accounting students: a cross-cultural comparative study.Yi-Hui Ho & Chieh-Yu Lin - 2011 - International Journal of Business Governance and Ethics 6 (3):294-309.
     
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  17.  17
    Ethical decision making of accounting students: a cross-cultural comparative study.Yi Hui Ho & Chieh Yu Lin - 2011 - International Journal of Business Governance and Ethics 6 (3):294.
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  18.  10
    Family Resilience and Psychological Responses to COVID-19: A Study of Concordance and Dyadic Effects in Singapore Households.Yi-Ching Lynn Ho, Mary Su-Lynn Chew, Dhiya Mahirah & Julian Thumboo - 2022 - Frontiers in Psychology 13.
    The impacts of COVID-19 may be magnified in a shared environment like the household, especially with people spending extended time at home during the pandemic. Family resilience is the ability of a family to adapt to crisis and can be a protective factor against stress and negative affect. While there have been calls to address family resilience during the pandemic, there is a lack of empirical study on its benefit. In this dyadic observational study, we sought to investigate the concordance (...)
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  19. Managing integrity in Chinese organizations: a Confucian perspective.Yi-Hui Ho & Chieh-Yu Lin - 2012 - In Agata Stachowicz-Stanusch & Wolfgang Amann (eds.), Business integrity in practice: insights from international case studies. New York, N.Y.: Business Expert Press.
     
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  20. Sŏkchŏn Kwangju Yi Ssi kamun kwa kŭn'gi namin ŭi chehyu.Yi Kŭn-ho - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  21.  4
    조선 의 유학.Tåoru Takahashi & Nam-ho Cho - 1999 - Sŏul: Sonamu. Edited by Nam-ho Cho.
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  22. Determinants of Green Practice Adoption for Logistics Companies in China.Chieh-Yu Lin & Yi-Hui Ho - 2011 - Journal of Business Ethics 98 (1):67-83.
    This article aims to analyze the factors influencing the adoption of green practices in Chinese logistics industry. The determinant factors are composed of technological, organizational, and environmental dimensions. A questionnaire survey on the green practice adoption of Chinese logistics companies was conducted, and 322 samples were analyzed. Research results reveal that relative advantage and compatibility of green practices, organizational support, quality of human resources, regulatory pressure, and governmental support have significantly positive influences on the adoption of green practices for Chinese (...)
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  23. Silchon kwa hŏmu.Yi Kyu-ho - 1974
     
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  24. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  25.  9
    Are endoplasmic reticulum subdomains shaped by asymmetric distribution of phospholipids? Evidence from a C. elegans model system.Zhe Cao, Xiaowei Wang, Xuhui Huang & Ho Yi Mak - 2021 - Bioessays 43 (1):2000199.
    Physical contact between organelles are widespread, in part to facilitate the shuttling of protein and lipid cargoes for cellular homeostasis. How do protein‐protein and protein‐lipid interactions shape organelle subdomains that constitute contact sites? The endoplasmic reticulum (ER) forms extensive contacts with multiple organelles, including lipid droplets (LDs) that are central to cellular fat storage and mobilization. Here, we focus on ER‐LD contacts that are highlighted by the conserved protein seipin, which promotes LD biogenesis and expansion. Seipin is enriched in ER (...)
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  26. Chosŏn ŭi Chuja munjip chusŏksŏ : Chuja taejŏn ch'aŭi chippo.Yi Yŏng-ho - 2017 - In Sŏk-ki Chʻoe (ed.), Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  27. Taehak sabyŏnnok" e taehan yŏn'gu.Yi Yŏng-ho - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  28.  27
    Can Corporate Ethics Programs Reduce Unethical Behavior? Threat Appraisal or Coping Appraisal.Taslima Jannat, Syed Shah Alam, Yi-Hui Ho, Nor Asiah Omar & Chieh-Yu Lin - 2021 - Journal of Business Ethics 176 (1):37-53.
    While a corporate ethics program is expected to reduce employees’ unethical behavior, understanding the effects of the ethics program elements on reducing the unethical behavior is a crucial issue. This study aims to explore how a corporate ethics program with multiple control elements, including punishment, monitoring, internal reporting, code of ethics, ethics support service and ethics training, influence employees’ threat appraisal process, coping appraisal process and unethical behavior at workplaces. The data to verify proposed research hypotheses were collected by administering (...)
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  29.  6
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  30.  6
    Sahoe ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by In-T'ak O..
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  31.  8
    Kubong Song Ik-p'il: t'agonan mŏnge rŭl chilmŏjigo san ch'ŏrhakcha.Chong-ho Yi - 1999 - Sŏul T'ŭkpyŏlsi: Ilchisa.
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  32. Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi - 1971
     
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  33.  10
    Hoejae Yi Ŏn-jŏk: nanse ŭi sŏngsil han chagi kyŏngyŏngja.Chong-ho Yi - 2001 - Sŏul T'ŭkpyŏlsi: Ilchisa. Edited by Ŏn-jŏk Yi.
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  34.  8
    다석 유 영모 의 동양 사상 과 신학: 동양적 기독교 이해.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
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  35. Taehwa ŭi chʻŏrhak: chilli e irŭnŭn kil.Kyu-ho Yi - 1999 - Sŏul-si: Sigongsa.
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  36.  2
    Yulgok: inʼgan kwa sasang.Chong-ho Yi - 1994 - Sŏul: Chisik Sanŏpsa.
    성리학의 이기론을 체계화한 16세기 학자 율곡 이이 의 생애와 사상, 학문을 살핀 저서.
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  37.  45
    Work–Family Effects of Ethical Leadership.Yi Liao, Xiao-Yu Liu, Ho Kwong Kwan & Jinsong Li - 2015 - Journal of Business Ethics 128 (3):535-545.
    This study examined the relationship between ethical leadership as perceived by employees and the family satisfaction of the employees’ spouses. It also considered the mediating role of the employees’ ethical leadership in the family domain as perceived by their spouses, and the moderating role of the employees’ identification with leader. The results, which were based on a sample of 193 employee–spouse dyads in China, indicated that employees’ perceptions of ethical leadership in the workplace positively influenced their spouses’ family satisfaction. Moreover, (...)
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  38. Samguk kwa Tʻongil Silla ŭi Pulgyo sasang.Nam-jin Hŏ (ed.) - 2005 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  39.  4
    Tasan ŭi yŏkhak.Ŭr-ho Yi - 1993 - Sŏul: Minŭmsa.
    다산 역학의 성립과 정수, 그리고 그 경학적.사상사적의의를 논구한 저술.
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  40. T'aksa Ch'oe Pyŏng-hŏn ŭi munmyŏngnon kwa kukka kŏnsŏl sasang.Hŏ Nam-jin - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  41.  3
    A study on Chu Hsi's philosophical methodology.Sang-Ho Nam - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:241-263.
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  42.  3
    천태종의 정혜쌍수(定慧雙修)의 방법.Sang-Ho Nam - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:289-308.
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  43. Kŭndae Han'guk kaebyŏk chonggyo ŭi t'och'akchŏk kŭndae.Hŏ Nam-jin - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  44.  5
    Nollihak ŭi haedŭk kwa hwaryong.Ch'ang-ho Nam - 2013 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  45.  5
    왕부지의 기체도용(器體道用)의 방법.Sang-Ho Nam - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:251-270.
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  46.  7
    혜능의 일행삼매의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 49:119-143.
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  47.  2
    중정화조(中正和調)를 기초로 한 관자의 목민철학의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 47:85-111.
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  48. Hyŏndae sahoe wa sasang.Man Hŏ, Sang-min Yi & Hŭng-sik Han (eds.) - 1987 - [Pusan]: Pusan Taehakkyo Chʻulpʻanbu.
     
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  49. Hanbando pʻyŏnghwaron: Hanʼgugin ŭi pʻyŏnghwa chʻŏrhak kwa Hanbando pʻyŏnghwa ŭi chokŏn kwa pangbŏp.Yi Ho-jae (ed.) - 1989 - Sŏul: Pŏmmunsa.
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  50. Sŏngho ŭi anmin pugungnon.Yi Hŏn-ch'ang - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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