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  1. Niels Henrik Gregersen (2006). Emergence: What is at Stake for Religious Reflection. In P. Davies & P. Clayton (eds.), The Re-Emergence of Emergence. Oxford University Press
     
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  2.  94
    Niels Henrik Gregersen (2014). Prospects for the Field of Science and Religion: An Octopus View. Zygon 49 (2):419-429.
    The organic unity between the head and the vital arms of the octopus is proposed as a metaphor for science and religion as an academic field. While the specific object of the field is to pursue second-order reflections on existing and possible relations between sciences and religions, it is argued that several aspects of realism and normativity are constitutive to the field. The vital arms of the field are related to engagements with distinctive scientific theories, specialized philosophy of science, representative (...)
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  3.  64
    P. C. W. Davies & Niels Henrik Gregersen (eds.) (2010). Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.
    Machine generated contents note: 1. Introduction: does information matter?; Paul Davies and Niels Henrik Gregersen; Part I. History: 2. From matter to materialism ... and (almost) back Ernan McMullin; 3. Unsolved dilemmas: the concept of matter in the history of philosophy and in contemporary physics Philip Clayton; Part II. Physics: 4. Universe from bit Paul Davies; 5. The computational universe Seth Lloyd; 6. Minds and values in the quantum universe Henry Pierce Stapp; Part III. Biology: 7. The concept of information (...)
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  4. Niels Henrik Gregersen (2003). Risk and Religion: Toward a Theology of Risk Taking. Zygon 38 (2):355-376.
    Historically the concept of risk is rooted in Renaissance lifestyles, in which autonomous agents such as sailors, warriors, and tradesmen ventured upon dangerous enterprises. Thus, the concept of risk inseparably combines objective reality (nature) and social construction (culture): Risk = Danger + Venture. Mathematical probability theory was constructed in this social climate in order to provide a quantitative risk assessment in the face of indeterminate futures. Thus we have the famous formula: Risk = Probability (of events) × the Size (of (...)
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  5.  40
    Niels Henrik Gregersen (2006). Emergence and Complexity. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press 767-783.
    Accession Number: ATLA0001712278; Hosting Book Page Citation: p 767-783.; Language(s): English; General Note: Bibliography: p 782-783.; Issued by ATLA: 20130825; Publication Type: Essay.
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  6. Ulf Görman, Willem B. Drees, Niels Henrik Gregersen & European Society for the Study of Science and Theology (2000). The Human Person in Science and Theology. Monograph Collection (Matt - Pseudo).
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  7. On Free Will, Bio-Cultural Evolution Hans Fink, Niels Henrik Gregersen & Problem Torben Bo Jansen (1991). Free Will and Determinism. Zygon 26 (3):447.
  8.  13
    Niels Henrik Gregersen (1998). The Idea of Creation and the Theory of Autopoietic Processes. Zygon 33 (3):333-367.
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  9. Niels Henrik Gregersen (ed.) (2002). From Complexity to Life on the Emergence of Life and Meaning. Monograph Collection (Matt - Pseudo).
    This book brings together an impressive group of leading scholars in the sciences of complexity, and a few workers on the interface of science and religion, to explore the wider implications of complexity studies. It includes an introduction to complexity studies and explores the concept of information in physics and biology and various philosophical and religious perspectives. Chapter authors include Paul Davies, Greg Chaitin, Charles Bennett, Werner Loewenstein, Paul Dembski, Ian Stewart, Stuart Kauffman, Harold Morowitz, Arthur Peacocke, and Niels H. (...)
     
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  10.  11
    Niels Henrik Gregersen (1999). Autopoiesis: Less Than Self-Constitution, More Than Self-Organization: Reply to Gilkey, Mcclelland and Deltete, and Brun. Zygon 34 (1):117-138.
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  11. Gerhold K. Becker, Niels Henrik Gregersen, Michael W. S. Parsons, Christoph Wassermann & European Conference on Science and Theology (1997). The Concept of Nature in Science and Theology.
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  12. Paul Davies & Niels Henrik Gregersen (2010). Does Information Matter? In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press
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  13. Celia Deane-Drummond, Dirk Evers, Niels Henrik Gregersen & Gregory Peterson (2014). Editorial Manifesto. Philosophy, Theology and the Sciences 1 (1):1-4.
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  14. Niels Henrik Gregersen (2010). God, Matter, and Information : Towards a Stoicizing Logos Christology. In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press
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  15. Niels Henrik Gregersen (1989). Gud Og Universet W. Pannenbergs Religionsfilosofi. Monograph Collection (Matt - Pseudo).
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  16. Niels Henrik Gregersen (1996). Humorens Svæven. Philosophia 24 (3-4):73-88.
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  17. Niels Henrik Gregersen, Aksel Nielsen & Aarhus Universitet (1992). Kaos Og Kausalitet Om Kaos-Teorien Og Dens Betydning for Filosofi Og Teologi.
     
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  18. Niels Henrik Gregersen (2014). Naturalism in the Mirror of Religion. Three Theological Options. Philosophy, Theology and the Sciences 1 (1):99-129.
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  19. Niels Henrik Gregersen (2007). Reduction and Emergence in Artificial Life: A Theological Appropriation. In Nancey Murphy (ed.), Evolution and Emergence: Systems, Organisms, Persons. OUP Oxford
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  20. Niels Henrik Gregersen (2002). Religion and Science. Zygon 37 (3-4):769.
     
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  21. Niels Henrik Gregersen, Ulf Görman & Ch Wassermann (eds.) (1999). Studies in Science and Theology, Vol. 5(1997): The Interplay Between Scientific and Theological Worldviews, Part I, Labor Et Fides, Genève 1999.
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  22. Niels Henrik Gregersen, Ulf Görman & Willem B. Drees (eds.) (2000). Studies in Science and Theology, Vol. 7(1999–2000), University of Aarhus, Aarhus.
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  23. Niels Henrik Gregersen (2014). Varieties of Naturalism and Religious Reflection. Philosophy, Theology and the Sciences 1 (1):5-8.
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