Results for 'Remigio Stanzione'

15 found
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  1. Liwanag at Dilim: the political philosophy of Emilio Jacinto.Remigio E. Agpalo - 1976 - Quezon City: University of the Philippines Press.
  2. Rovirò e l'estetica delle organizzazioni.Remigio Piero Fulvio Carmagnola - 2006 - Studi di Estetica 32:167-180.
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  3.  4
    Dal bene comune al bene del comune: i trattati politici di Remigio dei Girolami ([died] 1319) nella Firenze dei bianchi-neri.Remigio de' Girolami - 2014 - Firenze: Nerbini. Edited by Emilio Panella & Remigio de' Girolami.
    De bono comuni -- De bono pacis -- Sermones de pace.
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  4.  7
    Konrad Lorenz cent'anni dopo: L'eredità scientifica del padre dell'etologia.M. Celentano & M. Stanzione (eds.) - 2005 - Rubbettino Editore.
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  5. Prospettive Della Logica E Della Filosofia Della Scienza.V. Fano, M. Stanzione & G. Tarozzi (eds.) - 2001 - Rubettino.
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  6.  17
    La vita inaspettata. Il fascino di un'evoluzione che non ci aveva previsto di Telmo Pievani.Orlando Franceschelli, Simone Pollo & Massimo Stanzione - 2013 - Iride: Filosofia e Discussione Pubblica 26 (2):425-444.
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  7.  12
    A Comparison of Substrate Utilization Profiles During Maximal and Submaximal Exercise Tests in Athletes.Rohit Ramadoss, Joseph R. Stanzione & Stella Lucia Volpe - 2022 - Frontiers in Psychology 13.
    BackgroundExercise is primarily sustained by energy derived from lipids, and glucose. Substrate utilization is the pattern by which these fuel sources are used during activity. There are many factors that influence substrate utilization. We aim to delineate the effect of exercise intensity and body composition on substrate utilization.ObjectiveThe objective of our study was to discern the differences in substrate utilization profiles during a maximal and submaximal graded exercise test, and to determine the extent to which body composition influences substrate utilization (...)
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  8.  13
    Damnation, Individual and Community in Remigio Dei Girolami's De Bono Communi.T. Rupp - 2000 - History of Political Thought 21 (2):217-236.
    The fourteenth-century Florentine Dominican Remigio dei Girolami has traditionally been regarded as an extreme anti-individualist. As evidence for his extremism, commentators typically point to objection eleven of his 1302 treatise De bono communi, which appears to argue that the superiority of the common good over individual good requires that a citizen be willing to be damned to hell in preference to his commune's damnation. I believe, however, not only that this traditional interpretation has been influenced by historiographical cirumstances, but (...)
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  9. Tutti i commenti a Marziano Capella: Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e anonimi.Ilaria L. E. Ramelli - 2006 - MIlan: Bompiani – Istituto Italiano per gli Studi Filosofici. Series: Il Pensiero Occidentale. Pp. 2524..
    Essays, improved editions, translations, commentaries, appendixes, bibliography.
     
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  10. Die Lehre von Glauben, Wissen und Glaubenswissenschaft bein Fra Remigio de' Girolami O. P.Martin Grabmann - 1929 - Freiburger Zeitschrift für Philosophie Und Theologie 7:129-146.
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  11.  9
    Common'=of the commune': private property and individualism in Remigio Dei Girolamis De Bono Pacis.Teresa Rupp - 1993 - History of Political Thought 14 (1):41-56.
  12.  13
    Per lo studio di Fra Remigio dei Girolami : “Contra falsos ecclesie professores”. [REVIEW]Charles Davis - 1982 - Speculum 57 (1):160-162.
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  13.  10
    Editorial. Aristotle across Boundaries.Silvia Fazzo, Marco Ghione & Jill Kraye - 2023 - Aristotelica 4 (4):1-2.
    In June 2023, a group of ‘Aristotelians without Borders’ met in the splendid Villa San Remigio in Verbania, one of the beautiful premises of the University of Eastern Piedmont. Following in the footsteps of Aristotelians over the centuries, the participants were committed to the belief that engaging in dialogue has a value in itself. Our Aristotelian predecessors have collectively bequeathed to us a common language, a shared form of rationality and a grammar of thought which allow us to engage (...)
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  14.  33
    European Ideas of Peace in the Late Thirteenth and Early Fourteenth Centuries.Takashi Shogimen - 2010 - The European Legacy 15 (7):871-885.
    This article explores the diversity of the European idea of peace in the late thirteenth and early fourteenth centuries. In the late Middle Ages, a literary genre of “peace writings” emerged. Despite the ubiquitous academic interest in peace, however, late medieval scholastic conceptions of peace have hitherto escaped serious scholarly investigation. Drawing on Johan Galtung's classic typology of the idea of peace, this essay offers an examination of the discussions of Thomas Aquinas, Remigio de’ Girolami, and Dante on peace, (...)
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  15. La Concepción humanista Del arte.Luis Chaparro Caballero - 2001 - Cuadernos Sobre Vico 13 (14):365-370.
    Estudio bibliográfico / A bibliographical study of: Ernesto Grassi, Retorica come filosofia. La tradizione umanistica, trad. di Roberta Moroni, a. c. di Massimo Marassi, La Città del Sole, Napoli, 1999, pp. 198 . E.H. Gombrich, Imágenes Simbólicas. Estudios sobre el arte del Renacimiento, 2, versión castellana de Remigio Gómez Díaz, Editorial Debate, Madrid, 2000, pp. 244.
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