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  1. Sarah Coakley (2013). Evolution, Cooperation and Ethics: Some Methodological and Philosophical Hurdles. Studies in Christian Ethics 26 (2):135-139.
    Secular evolutionary theory presents a profound challenge to theological ethics in pressing the question of how ethics is related to derived instincts. As an introduction to the essays that follow, the meaning and significance of evolutionary cooperation is here briefly set out along with a sketch of some dangers attending the exploration.
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  2. Sarah Coakley (ed.) (2013). Faith, Rationality, and the Passions. Wiley.
    The book re-examines some notable pre-modern accounts of the relation of passion, reason and faith, and from there goes on to overturn the widely-held presumption that it was the Enlightenment that was responsible for creating a gulf ...
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  3. Sarah Coakley (2011). Introduction. Faith and Philosophy 28 (1):3-4.
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  4. Sarah Coakley (2011). Postscript: What (If Anything) Can the Sciences Tell Philosophy and Theology About Faith, Rationality and the Passions? Modern Theology 27 (2):357-361.
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  5. Sarah Coakley (2009). Dark Contemplation and Epistemic Transformation: The Analytic Theologian Re-Meets Teresa of Avila. In Oliver D. Crisp & Michael C. Rea (eds.), Analytic Theology: New Essays in the Philosophy of Theology. Oxford Up. 280--312.
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  6. Sarah Coakley (2008). Introduction—Re‐Thinking Dionysius the Areopagite. Modern Theology 24 (4):531-540.
    In this Introduction to “Re‐thinking Dionsyius the Areopagite” it is first explained that the volume sets out to illuminate the contemporary interest in “apophaticism” by close comparison with the original project of the CD. However, given the elusiveness and generativity of the Dionysian tradition, this can only be done adequately by also providing a road‐map of the many historic interpretations of the Dionysian corpus, both East and West. Three constellating themes in the volume are then outlined: 1. The importance of (...)
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  7. Sarah Coakley (2005). Feminism and Analytic Philosophy of Religion. In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. 494--525.
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  8. John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.
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  9. Sarah Coakley (2002). Re–Thinking Gregory of Nyssa: Introduction—Gender, Trinitarian Analogies, and the Pedagogy of The Song. Modern Theology 18 (4):431-443.
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  10. Sarah Coakley (2002). What Does Chalcedon Solve and What Does It Not? In Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.), The Incarnation. Oxford Up. 143--63.
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  11. Sarah Coakley (2002). What Does Chalcedon Solve and What Does It Not? Some Reflections on the Status and Meaning of the Chalcedonian 'Definition'. In Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.), The Incarnation. Oxford Up. 143--163.
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  12. Sarah Coakley (2000). The Eschatological Body : Gender , Transformation , and God. Modern Theology 16 (January):61-73.
    Argues the eschatological longing of bodily obsession. Impact of culture and religiosity on use of the body; Views of feminist Judith Butler on gender performativity; Theory of gender transformation; Relation among gender, transformation and God.
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  13. Sarah Coakley (1992). Visions of the Self in Late Medieval Christianity: Some Cross-Disciplinary Reflections. Royal Institute of Philosophy Supplement 32:89-103.
    In a volume devoted to philosophy, religion and the spiritual life, I would like to focus the later part of my essay on a comparison of two Christian spiritual writings of the fourteenth century, the anonymous Cloud of Unknowing in the West , and the Triads of Gregory Palamas in the Byzantine East . Their examples, for reasons which I shall explain, seem to me rich with implications for some of our current philosophical and theological aporias on the nature of (...)
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  14. Sarah Coakley (1979). Theology and Cultural Relativism: What is the Problem? Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 21 (2):223-243.
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