Search results for 'Song Tian' (try it on Scholar)

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  1. Qi Cui, Jinhui Tian, Xuping Song & Kehu Yang (forthcoming). Does the CONSORT Checklist for Abstracts Improve the Quality of Reports of Randomized Controlled Trials on Clinical Pathways? Journal of Evaluation in Clinical Practice:n/a-n/a.score: 2400.0
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  2. Song Tian (2011). A Study of Experiential Technology and Scientific Technology, Exemplified by Chinese and Western Medicine. Frontiers of Philosophy in China 6 (2):298-315.score: 240.0
    Experience and science, being the two sources of technology, have different focuses. In experiential technology, techniques and skills are emphasized while in scientific technology tool or equipment. Experiential technology is generally regarded as local knowledge, and scientific technology universal. Traditional Chinese medicine is an experiential technology. In contrast, Western medicine is set up as a scientific technology with great efforts. Through the comparison of these two medicines, this paper attempts to illustrate the difference between the two technologies and in turn, (...)
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  3. Jaeyoon Song (2009). The Zhou Li and Constitutionalism: A Southern Song Political Theory. Journal of Chinese Philosophy 36 (3):424-438.score: 180.0
  4. Tamarack Song (2011). Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation. Sentient Publications.score: 180.0
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  5. Nak-hun Sŏng (ed.) (2008). Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak. Kyŏngin Munhwasa.score: 180.0
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  6. In-ch'ang Song (2009). Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.score: 180.0
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  7. In-chʻang Song (2007). Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha. Chʻŏnggye.score: 180.0
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  8. Min-ho Song (2009). Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang. Kyŏngil Munhwasa.score: 180.0
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  9. Zhiming Song (2010). Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan. Beijing Shi Fan da Xue Chu Ban She.score: 180.0
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  10. Edward Song (2010). Subjectivist Cosmopolitanism and the Morality of Intervention. Journal of Social Philosophy 41 (2):137-151.score: 30.0
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  11. Qing Tian (2008). Perception of Business Bribery in China: The Impact of Moral Philosophy. [REVIEW] Journal of Business Ethics 80 (3):437 - 445.score: 30.0
    This paper examines the impact of Chinese business managers’ moral philosophies on the perception of corrupt payments such as bribery, kickbacks and gift giving. Business managers from Mainland China were selected as target respondents. As hypothesized the survey results generally indicate that moral relativism is a significant predictor of Chinese business managers’ favorable perception of bribery and kickbacks. In examining the attitude toward gift giving, the survey showed that an individual’s attitude toward gift giving was neither affected by their moral (...)
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  12. Sarah Song (forthcoming). Multiculturalism. Stanford Encyclopedia of Philosophy.score: 30.0
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  13. Edward Song (2012). Political Naturalism and State Authority. Journal of Social Philosophy 43 (1):64-77.score: 30.0
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  14. Ping Tian (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. [REVIEW] Frontiers of Philosophy in China 4 (4):604-615.score: 30.0
    The development of the semantic externalism in the 1970s was followed by a debate on the compatibility of externalism and self-knowledge. Boghossian’s memory argument is one of the most important arguments against the compatibilist view. However, some compatibilists attack Boghossian’s argument by pointing out that his understanding of memory is internalistic. Ludlow and others developed the externalist view of memory to defend the compatibility of externalism and self-knowledge. However, the externalist view of memory undermines the epistemic status of memory since (...)
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  15. Sunbin Song, Howard Jr, James H. & Darlene V. Howard (2007). Implicit Probabilistic Sequence Learning is Independent of Explicit Awareness. Learning and Memory 14 (1-6):167-176.score: 30.0
  16. Young Imm Kang Song (2010). Art in Nature and Schools: Nils-Udo. Journal of Aesthetic Education 44 (3):96-108.score: 30.0
    The arts are an integral part of our culture, and they invite us to investigate, express ideas, and create aesthetically pleasing works. Of interest to educators is clear scholarship that links the arts to cognitive and intellectual development. The processes of creating art and viewing and interpreting art promote cognitive and skill development.1 Elliot Eisner, who has written extensively on this topic, argues that "Artistic activity is a form of inquiry that depends on qualitative forms of intelligence."2 Eisner suggests that (...)
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  17. Liangrong Zu & Lina Song (2009). Determinants of Managerial Values on Corporate Social Responsibility: Evidence From China. [REVIEW] Journal of Business Ethics 88 (1):105 - 117.score: 30.0
    This article empirically investigates how Chinese executives and managers perceive and interpret corporate social responsibility (CSR), to what extent firms' productive characteristics influence managers' attitudes towards their CSR rating, and whether their values in favour of CSR are positively correlated to firms' economic performance. Although a large proportion of respondents express a favourable view of CSR and a willingness to participate in socially responsible activities, we find that the true nature of their assertion is linked to entrepreneurs' instincts of gaining (...)
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  18. Edward Song (2012). Rawls's Liberal Principle of Legitimacy. Philosophical Forum 43 (2):153-173.score: 30.0
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  19. In-Chang Song (2008). The Thought of Concentrating Kyoung (敬) and its Contemporary Meaning of Dongchundang Songjoongil (1606-1672). Proceedings of the Xxii World Congress of Philosophy 9:291-302.score: 30.0
    Dongchundang Songjoongil (1606-1672) was a scholar who represented Gihoyeahak and Sanlim (山林) influencing the society of Chosŏn dynasty since the middle of 17th century. This report focus on its contemporary purport and reconciliation spirit on the Kyoung (敬) of Dongchundang. The Kyoung is the core idea that elucidates Dongchundang's philosophy and its characteristic. Dongchundang tried to continue to live the life of 'according knowledge and action' (知行一致) and dreamed the world of 'harmonization but not same' (和而不同) which indicates the principle (...)
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  20. Ted Fuller & Yumiao Tian (2006). Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives. [REVIEW] Journal of Business Ethics 67 (3):287 - 304.score: 30.0
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  21. Young-Bae Song (2002). Crisis of Cultural Identity in East Asia: On the Meaning of Confucian Ethics in the Age of Globalisation. Asian Philosophy 12 (2):109 – 125.score: 30.0
    How can people from diverse and different cultural backgrounds balance and reconcile their autonomous cultural identity with the universal dictates of the global age? My approach to this question is from an East Asian perspective, in particular by addressing the issue of 'Confucian cultural identity' under four broad topics: (1) the truth and falsehood of the discourse on 'Asian Values' and 'Confucian-style Capitalism'; (2) the spread of modern science and the tragic consequences of 'Instrumental Reason'; (3) criticism of instrumental reason (...)
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  22. Cheng Gong Tian (2008). 哲 学 的 追 求 — 三条公设的提出. Proceedings of the Xxii World Congress of Philosophy 16:383-410.score: 30.0
    “Entire philosophy, especially the basic important point of contemporary philosophy, is the connected point between logic and existence.” The top, basic and key point is logic and existence or spirit and matter. How to understand this point becomes the important symbol of different development stages and different philosophy schools, one’s essence of world outlook as well. Philosophy, which belongs to thinking field, pertains to “software system”, is the platform for scientific research of other subjects. Formula One, the universe is rooted (...)
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  23. Jae Jung Song (2012). Word Order. Cambridge University Press.score: 30.0
    A one-stop resource on the current developments in word order research, this comprehensive survey provides an up-to-date, critical overview of this widely debated topic, exploring and evaluating research carried out in four major ...
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  24. Edward Song (2012). Acceptance, Fairness, and Political Obligation. Legal Theory 18 (2):209-229.score: 30.0
    Among the most popular strategies for justifying political obligations are those that appeal to the principle of fairness. These theories face the challenge, canonically articulated by Robert Nozick, of explaining how it is that persons are obligated to schemes when they receive goods that they do not ask for but cannot reject. John Simmons offers one defense of the principle of fairness, arguing that people could be bound by obligations of fairness if they voluntarily accept goods produced by a cooperative (...)
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  25. Jiewuh Song, Global Institutions and Relations Among Non-Co-Citizens.score: 30.0
    A common criticism of global institutions is that their rules disproportionately favor the political and economic interests of powerful states over those of weaker states. This dissertation consists of three essays that each deal with a specific application of the criticism. In the first essay, I examine the question of whether international human rights law should include a human right to democracy. Joshua Cohen and Charles Beitz offer two kinds of argument for thinking that it should not. First, protecting a (...)
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  26. Chenshan Tian (2000). Tongbian: A Chinese Strand of Thought. Journal of Chinese Philosophy 27 (4):441–468.score: 30.0
  27. Xiaofei Tian & Tong Wu (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. [REVIEW] Frontiers of Philosophy in China 4 (4):589-603.score: 30.0
    It is the continuity between epistemology and empirical science that the naturalism in contemporary philosophy of science emphasizes. After its individual and social dimensions, the philosophy of scientific practice takes a stand on naturalism in order to observe complex scientific activities through practice. However, regarding the naturalism’s problem of normativity, the philosophy of scientific practice today has deconstructed more than it has constructed.
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  28. R. Song (1989). Book Review : Nuclear Deterrence, Morality and Realism, by John Finnis, Joseph M. Boyle, Jr, and Germain Grisez. Oxford, Clarendon Press, 1987. Xvi + 429pp. 30.00 & 12.50. [REVIEW] Studies in Christian Ethics 2 (1):124-133.score: 30.0
  29. Zhiming Song (2007). Achievements, Predicaments and Trend of Moral Confucianism. Frontiers of Philosophy in China 2 (4):503-516.score: 30.0
    Beginning with the promotion of morality in Confucianism, a Neo-Confucian movement in modern Chinese philosophy was initiated, in which Confucianism underwent a transition from tradition to modernity. However, Moral Confucianism did not successfully develop the “new kingliness without” from its “sageliness within,” respond to modernization marked by science and democracy, and provide moral impetus for the development of a modern Chinese society or appeal to many beyond the small circle of “elite Confucianists.” The fundamental reason is that it was caught (...)
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  30. Zhilong Tian, Rui Wang & Wen Yang (2011). Consumer Responses to Corporate Social Responsibility (CSR) in China. Journal of Business Ethics 101 (2):197 - 212.score: 30.0
    This research explores how consumers respond to Corporate Social Responsibility (CSR) in China with a multiproduct, comparative survey. Empirical results conclude that (1) Chinese consumers, who show a high level of awareness and trust of CSR, are more likely to transform a good CSR record into positive corporate evaluation, product association, and purchase intention; (2) Consumer responses to CSR vary across different product categories. Those firms selling experience products (vs. search and credence products) are more likely to gain consumers' positive (...)
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  31. Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.score: 30.0
    Western materialism and dialectics are different from their Chinese analogues. The informed perspective presented here may rouse a sensitivity to these differences in a tongbian reading of Marxist philosophy on the part of Chinese intellectuals; Marxism is no longer exactly what it is understood to be in the Western tradition. Ai Siqi's discussions of "materialism" and "the interpenetration of opposites" exemplify how Chinese Marxism draws on tongbian to read Marx and Engels in a distinctly different way. Little in Ai's thought (...)
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  32. Chenshan Tian (2002). Ai Siqi's Reading of the Marxian Notion of "Existence Versus Consciousness". Journal of Chinese Philosophy 29 (3):437–456.score: 30.0
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  33. G. Tripodo, N. Dazzi, S. Lee, H. Kim, D. Song, J. Yu, G. Park, K. Lee & A. Tucker (1995). The Illness of Psychoanalysis. Studies in History and Philosophy of Science Part A 26 (4):657-665.score: 30.0
    Experimental and theoretical studios are reported of the current-voltage characteristics and Josephson radiations from granular Y1Ba2Cu3Oy (YBCO) bridges. We show that the granular structure of bridges can be understood as a series connected independent and inhomogeneous resistively shunted junction (RSJ) army. When we take typical values of junction critical parameters, the experimental results are well understood quantitatively.
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  34. R. Song (2005). Christian Bioethics and the Church's Political Worship. Christian Bioethics 11 (3):333-348.score: 30.0
    Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be a contrast society, (...)
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  35. R. Song (1991). Book Review : The Works of Jonathan Edwards, Volume 8 : Ethical Writings, Edited by Paul Ramsey. New Haven and London, Yale University Press, 1989. Ix + 791 Pp. 65. [REVIEW] Studies in Christian Ethics 4 (2):70-74.score: 30.0
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  36. Euree Song (2008). Philanthropie und Frömmigkeit in Platons Euthyphron. Archiv für Geschichte der Philosophie 90 (1):115-130.score: 30.0
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  37. Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees (2011). Relating Inter-Individual Differences in Metacognitive Performance on Different Perceptual Tasks. Consciousness and Cognition 20 (4):1787.score: 30.0
  38. John A. Bargh, Lawrence E. Williams, Julie Y. Huang, Hyunjin Song & Joshua M. Ackerman (2010). From the Physical to the Psychological: Mundane Experiences Influence Social Judgment and Interpersonal Behavior. Behavioral and Brain Sciences 33 (4):267-268.score: 30.0
    Mere physical experiences of warmth, distance, hardness, and roughness are found to activate the more abstract psychological concepts that are analogically related to them, such as interpersonal warmth and emotional distance, thereby influencing social judgments and interpersonal behavior without the individual's awareness. These findings further support the principle of neural reuse in the development and operation of higher mental processes.
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  39. John Song (2002). Homelessness and Clinical Ethics. HEC Forum 14 (3):209-216.score: 30.0
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  40. Zhilong Tian, Haitao Gao & Malcolm Cone (2008). A Study of the Ethical Issues of Private Entrepreneurs Participating in Politics in China. Journal of Business Ethics 80 (3):627 - 642.score: 30.0
    Since the 16th National Congress of Communist Party of China (16th NCCPC) in 2002, more and more private entrepreneurs have appeared on the political arena in China. The article first describes the state of the phenomenon, and analyzes the reasons and the related ethical issues of private entrepreneurs participating in politics. For this purpose, the article begins by suggesting a framework of analyzing the ethical analysis of corporate political actions, then applies it to a case study of the phenomenon, and (...)
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  41. William J. Mitsch, Li Zhang, Kay C. Stefanik, Amanda M. Nahlik, Christopher J. Anderson, Blanca Bernal, Maria Hernandez & Keunyea Song (2012). Creating Wetlands: Primary Succession, Water Quality Changes, and Self-Design Over 15 Years. BioScience 62 (3):237-250.score: 30.0
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  42. R. Song (2007). Genetic Manipulation and the Body of Christ. Studies in Christian Ethics 20 (3):399-420.score: 30.0
    Efforts to distinguish therapeutic from non-therapeutic genetic interventions in the human body have floundered on the assumption that the body should be understood as a psycho-physical corpus. This article argues by contrast that the body of Christ, that is the church, should be seen as the hermeneutical key to interpreting the body, and therefore that features of the corporate life of the church can provide criteria for distinguishing acceptable from unacceptable forms of genetic intervention. Formation of the bodies of Christians (...)
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  43. Edward Song (2011). Giving Credit When Credit Is Due. International Journal of Applied Philosophy 25 (1):1-13.score: 30.0
    Issues of academic authorship pose few problems for philosophers or those in the humanities, yet raise a host of issues for medical researchers, engineers and scientists, where multiple authors is the norm and journal articles sometimes list hundreds of authors. At issue here are abstract questions about desert, as well as practical problems regarding the distribution of goods attached to authorship—tenure, prestige, research grants, etc. This paper defends a version of the author/contributor model, where the specific contributions of authors are (...)
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  44. Sung Jin Song (2007). Process Theology and Chinul's Buddhist Thought. Process Studies 36 (2):215-228.score: 30.0
    There is a great similarity between process theology and Chinul’s Buddhist thought. They share the conception of a mutual immanence and interaction between the world and the ultimate reality. They also share the view that the true or sanctified self is an incarnation and expression of the ultimate reality in and for the world. However, Chinul’s Buddhist thought is weak in dealing with the aspect of redemption.
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  45. Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone (2013). Social Learning Strategies in Networked Groups. Cognitive Science 37 (8):1383-1425.score: 30.0
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  46. K. Choe, E. Song & Y. Kang (2013). Recognizing Bioethical Issues and Ethical Qualification in Nursing Students and Faculty in South Korea. Nursing Ethics 20 (2):0969733012472734.score: 30.0
    The role of nursing faculty members in charge of ethics education is important. Although all nursing students receive the same bioethics education, their experiences differ, related to ethical qualification, which depends on the personal socialization process. This Korean study aimed to provide nursing faculty members with the basic data to help them develop as bioethics experts and provide nursing students with knowledge to improve their ethical decision-making abilities. We used a survey design to assess recognition of bioethical issues and ethical (...)
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  47. R. Song (1999). Book Reviews : Human Cloning: Religious Responses, Edited by Ronald Cole-Turner. Louisville, Ky: Westminster / John Knox, 1997. 151 Pp. Pb. No Price. ISBN 0-664-25771-2. Who's Afraid of Human Cloning? By Gregory E. Pence. Blue Ridge Summit, Penn., and Oxford: Rowman & Littlefield, 1998. 174 Pp. Hb. 36.00. ISBN 0-8476-8781-3. Pb. 8.95. ISBN 0-8476-8782-. [REVIEW] Studies in Christian Ethics 12 (2):94-98.score: 30.0
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  48. Wen Song (2013). In Search of the Other: Reading Victoria Welby's Significs. Semiotica 2013 (196):443-455.score: 30.0
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 443-455.
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  49. Edward Song (2012). Strong and Weak Legitimacy. Southwest Philosophy Review 27 (1):167-174.score: 30.0
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  50. Hoon Song (2012). Two is Infinite, Gender is Post-Social in Papua New Guinea. Angelaki 17 (2):123 - 144.score: 30.0
    Angelaki, Volume 17, Issue 2, Page 123-144, June 2012.
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