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  1. Hans Achterhuis (2002). Borgmann, Technology and the Good Life? And the Empirical Turn for Philosophy of Technology. Techne 6 (1):64-75.
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  2. Evandro Agazzi (1998). From Technique to Technology. Techné: Research in Philosophy and Technology 4 (2):80-85.
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  3. Pramila Agrawal, Changchun Liu & Nilanjan Sarkar (2008). Interaction Between Human and Robot An Affect-Inspired Approach. Interaction Studies 9 (2):230-257.
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  4. Robert Albin (2006). Modern Technology as a Denaturalizing Force. Poiesis and Praxis 4 (4):289-302.
    Modern technological discourse and practices are the outcome of numerous changes in our cultural makeup. The most intriguing question regards the kind of human sensibilities and character traits manifested by technological practices. What, in other words, is the phenomenology of a given practice? In this paper, I argue that technological interventions not only usurp the natural for the sake of the cultural, thereby leaving no room for an independent natural realm; by conquering and taking control of the natural through technology, (...)
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  5. Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techne 6 (3):148-155.
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  6. Douglas Allchin (2000). Thinking About Technology and the Technology of "Thinking About". Techné: Research in Philosophy and Technology 5 (1):5-11.
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  7. Barbara Allen (2009). Democratizing Technology. Techne 13 (1):71-73.
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  8. E. Alloin, A. Bouquillon & J. R. Gaborit (1997). Contribution à l'étude des terres cuites glaçurées italiennes: un tympan du milieu du XVIe siècle. Techne 6:21-6.
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  9. Nelson Almeida (2013). Uma História da Arqueologia Portuguesa. Das origens à descoberta da Arte do Côa. Techne 1 (1).
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  10. Andoni Alonso (1997). Technology's School: The Challenge to Philosophy. Theoria 12 (2):391-393.
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  11. F. Alonso-Amo, J. L. Maté, J. L. Morant & J. Pazos (1992). From Epistemology toGnoseology: Foundations of the Knowledge Industry. [REVIEW] AI and Society 6 (2):140-165.
    In this paper, the foundations for setting up a knowledge industry are laid. Firstly, it is established that this industry constitutes the only way of making use of the huge amounts of knowledge produced as a result of the introduction of the Science-Technology binomial in postindustrial society. Then, the elements which will lead to such an industry are defined, that is, the resources and means. Under the ‘Means’ section, special emphasis is placed on the processes involved, in other words, inference (...)
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  12. Marco Altamirano (2014). Three Concepts for Crossing the Nature-Artifice Divide: Technology, Milieu, and Machine. Foucault Studies 17 (April 2014):11-35.
    The distinction between nature and artifice has been definitive for Western conceptions of the role of humans within their natural environment. But the human must already be separated from nature in order to distinguish between nature and artifice. This separation, in turn, facilitates a classification of knowledge in general, typically cast in terms of a hierarchy of sciences that ascends from the natural sciences to the social (or human) sciences. However, this hierarchy considers nature as a substantial foundation upon which (...)
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  13. Cold War America (1998). Review of Edwards' The Closed World. [REVIEW] Minds and Machines 8:463-468.
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  14. Edward Andrew (2005). Education and the Funding of Research. Techne 9 (1):44-55.
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  15. Ian Angus (2012). The Pathos of a First Meeting: Particularity and Singularity in the Critique of Technological Civilization. Symposium: The Canadian Journal of Continental Philosophy 16 (1):179-202.
    An essay is presented on the content of critic George Grant's conception and clarity of particularity by comparing it to Reiner Schürmann's concept of singularity. It says that the importance of positive expression of the endangered good plays a central role in Grant's motivation of criticizing technological civilization. It mentions that Grant's philosophy of love and knowledge came from the influences of Jerusalem and Greece. Moreover, the five-step existential logic is discussed.
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  16. Ian H. Angus (1980). Toward a Philosophy of Technology. Research in Phenomenology 10 (1):320-327.
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  17. Keith Ansell-Pearson (1997). The Transhuman Condition: A Report on Machines, Technics, and Evolution. Routledge.
    Evolution is seen to be entering a bio-technological phase. Nietzsche's affirmation that "man is something that must be overcome" no longer has a rhetorical ring given the means at our disposal at the end of the twentieth century. Viroid Life boldly challenges existing explanations of these changes inherited from modernity, arguing that they have exhausted their usefulness and new models are needed to guide us in mapping through the future. Exploring and critically examining the new realities of artificial life that (...)
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  18. Gianni Degli Antoni & Rita Pizzi (1991). Virtuality as a Basis for Problem Solving? AI and Society 5 (3):239-245.
    This paper is an attempt to develop a paradigm in problem solving where the notion of virtuality plays a central role. Following a brief discussion on virtual simulation, the paper attempts to identify a notion of virtuality based on the identification of the self (man or computer) with the problem solver. It is shown that such an identification/distinction possibly violates some general principle of the problem environment.To deal with this violation, a new problem is generated and a new virtualization act (...)
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  19. Ernesto Antonini & Giuseppe Primiceri (forthcoming). I numeri della crisi. Techne.
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  20. Léo Apostel (1961). Logique et cybernétique. Les Etudes Philosophiques 16 (2):191 - 214.
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  21. Aristidis Arageorgis & Aristides Baltas (1989). Demarcating Technology From Science: Problems and Problem Solving in Technology. Journal for General Philosophy of Science 20 (2):212-229.
    Es wird eine Unterscheidung zwischen für eine einzelne Wissenschaft eigentümlichen Problemen und technologischen Problemen vorgeschlagen. Dieser Unterscheidung liegt eine Auffassung zugrunde, nach welcher jede Wissenschaft einen speziellen Ausblick auf die Welt erarbeitet, einen Ausblick, der nur diejenigen Aspekte eines wirklichen Vorgangs heraussucht und sich aneignet, welche für diese Wissenschaft eigentümlich sind. Im Gegensatz dazu erfaßt die Technologie Vorgänge in der Gesamtheit ihrer Aspekte. Auf der Grundlage dieser Unterscheidung werden die Grundzüge des Verfahrens, welches zur Lösung von technologischen Problemen führt , (...)
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  22. Agustin A. Araya (2003). The Hidden Side of Visualization. Techne 7 (2):74-119.
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  23. W. Brian Arthur (2009). The Nature of Technology: What It is and How It Evolves. Free Press.
    "More than any thing else technology creates our world. It creates our wealth, our economy, our very way of being," says W. Brian Arthur. Yet, until now the major questions of technology have gone unanswered. Where do new technologies come from -- how exactly does invention work? What constitutes innovation, and how is it achieved? Why are certain regions -- Cambridge, England, in the 1920s and Silicon Valley today -- hotbeds of innovation, while others languish? Does technology, like biological life, (...)
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  24. Sanaa Askool & Keiichi Nakata (2011). A Conceptual Model for Acceptance of Social CRM Systems Based on a Scoping Study. AI and Society 26 (3):205-220.
    Recent developments in information technology and Web services have increased the potential for creating more rapid and extensive social networks and business relationships. Web 2.0 technologies, commonly referred to as online social media, have become important tools within the growth of information and communication technology (ICT) in the last few years. Web 2.0 tools such as blogs, Wiki and other services, which are widely used by individuals, also have an effect on customer relationship management (CRM) systems. Consequently, social CRM (SCRM) (...)
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  25. Lotte Asveld (2006). Informed Consent in the Fields of Medical Technological Practice. Techne 10 (1):16-29.
    Technological developments often bring about new risks. Informed consent has been proposed as a means to legitimize the imposition of technological risks. This principle was first introduced in medical practice to assure the autonomy of the patient.The introduction of IC in the field of technological practice raises questions about the comparability of the type of informed consent. To what extent are thepossibilities to include laypeople in making decisions regarding risks similar in the technological field to giving informed consent in the (...)
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  26. Shahid Athar (2008). Enhancement Technologies and the Person: An Islamic View. Journal of Law, Medicine and Ethics 36 (1):59-64.
    The availability of newer choices in contemporary bioethics, especially enhancement technologies, poses a challenge for Muslim patients and their care providers in making appropriate decisions. How should they reconcile personal autonomy with ethical guidelines of Islamic Shariah ? This article discusses such concerns.
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  27. V. A. At͡si͡ukovskiĭ (2005). Filosofii͡a I Metodologii͡a Tekhnicheskogo Kompleksirovanii͡a. Rossiĭskai͡a Akademii͡a Estestvennykh Nauk.
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  28. Ignacio Ayestarán Uriz (1996). VIII Biennial Meeting of The Society for Philosophy and Technology: Technology: The City andthe Suburb, New York, junio de 1995. Theoria 11 (1):247-248.
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  29. Robert Ayres (1997). Databases for Criminal Intelligence Analysis: Knowledge Representation Issues. [REVIEW] AI and Society 11 (1-2):18-35.
    Criminal intelligence data poses problems for conventional database technology. It has little structure or homogeneity and queries may involve looking for unknown associations between entities; such open-ended queries cannot be made in current systems. Finally, the data must be presented in an intuitively simple fashion for both investigative and evidential purposes. We discuss a database system which uses a labelled graph as its data model. This approach obviates the need for schema design, allows queries which look for associations between entities (...)
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  30. Chris Baber (2010). Distributed Cognition at the Crime Scene. AI and Society 25 (4):423-432.
    The examination of a scene of crime provides both an interesting case study and analogy for consideration of Distributed Cognition. In this paper, Distribution is defined by the number of agents involved in the criminal justice process, and in terms of the relationship between a Crime Scene Examiner and the environment being searched.
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  31. William Sims Bainbridge (2012). Prosperity and the Future of Technology. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
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  32. William Sims Bainbridge (2012). Converging Technologies. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
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  33. Davis Baird (2002). Editor's Note on Volume Numeration and Publication Dates. Techne 6 (1):1-1.
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  34. Davis Baird (2002). Thing Knowledge - Function and Truth. Techne 6 (2):96-105.
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  35. Davis Baird (2002). Editor's Note. Techne 6 (2):86-86.
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  36. Davis Baird (2000). Organic Necessity. Techné: Research in Philosophy and Technology 5 (1):12-20.
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  37. Lynne Rudder Baker (2009). The Metaphysics of Malfunction. Techne 13 (2):82-92.
    Any artefact – a hammer, a telescope, an artificial hip – may malfunction. Conceptually speaking, artefacts have an inherent normative aspect. I argue that the normativity of artefacts should be understood as part of reality, and not just “in our concepts.” I first set out Deflationary Views of artefacts, according to which there are no artefactual properties, just artefactual concepts. According to my contrasting view – the Constitution View – there are artefactual properties that things in the world really have. (...)
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  38. Joanne Baldine (2003). Larry Hickman and Tuning Up the Technological Culture. Techne 7 (1):8-17.
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  39. Agnes Ballestrem (1998). Modern Art, Who Cares? Techne 8:5-6.
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  40. Aristeides Baltas & Peter K. Machamer (2004). Athens-Pittsburgh Symposium in the History and Philosophy of Science and Technology. Perspectives on Science 12 (3):243-243.
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  41. Arno Bammé, Ernst Kotzmann & Ulrike Oberheber (1993). Basic Questions About Metaphysics of Technology: Spengler, Heidegger, Günther. Journal of Speculative Philosophy 7 (2):143 - 158.
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  42. Marina Paola Banchetti-Robino (1999). Hermeneutic Technics: The Case of Nuclear Reactors. In M. P. Banchetti-Robino, D. Marietta & L. Embree (eds.), Philosophies of the Environment and Technology (Research in Philosophy and Technology).
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  43. Marina Paola Banchetti-Robino, D. E. Marietta & L. Embree (eds.) (1999). Philosophies of the Environment and Technology (Research in Philosophy and Technology). JAI Press.
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  44. Asaf Bar-Tura (2010). Arendt, Habermas and Facebook: Participation and Discourse in Cyber Public Spheres. Humanities and Technology Review 29:1-25.
    The rapid development of new media and online social networks has given rise to hopes that these media will serve as a democratizing vehicle. Through an Arendtian analysis of the significance of the public sphere, and a Habermasian normative framework for public discourse, this essay examines the contribution of cyber media to participation in public discourse and a more accessible public sphere. It argues that although online social networks can play an important role in the political realm, they ultimately fall (...)
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  45. Barry Barnes (2005). Elusive Memories of Technoscience. Perspectives on Science 13 (2):142-165.
    : "Technoscience" is now most commonly used in academic work to refer to sets of activities wherein science and technology have become inextricably intermingled, or else have hybridized in some sense. What, though, do we understand by "science" and by "technology"? The use of these terms has varied greatly, but their current use presumes a society with extensive institutional and occupational differentiation. Only in that kind of context may science and technology be treated as "other" in relation to "the rest" (...)
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  46. Stephen Barnes (2001). Philosophical Tools for Technological Culture. Newsletter of the Society for the Advancement of American Philosophy 29 (89):50-52.
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  47. Darin Barney (2011). Gut Feelings. Techné: Research in Philosophy and Technology 15 (3):209-214.
    This response considers how Friesen’s account of simulation helps us to think through the situation of politics under technological conditions. The alleviation of material and corporeal risks entailed in simulated dissection is compared to the manner in which emerging media technologies facilitate experiences of political participation that are evacuated of the burdens of engagement. This dynamic is finally attributed not to digital mediation itself, but to its operation under the sign of simulation.
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  48. Darin Barney (2006). The Morning After. Techne 9 (3):23-31.
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  49. Richard Bartle (2007). Presence and Flow. Techne 10 (3):39-54.
    Virtual worlds are a class of computer game in which large numbers of players access a shared environment simultaneously to have fun. What “having fun” means, however, is not obvious. Players talk about immersion, which suggests to some commentators that their fun may derive from the well-known psychological concepts of presence and flow. However, although these states of mind are indeed important factors in immersion, they do not capture what players themselves understand by the term. To describe fully what players (...)
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  50. Jens Bartoll, Bärbel Jackisch, Mechthild Most, Eva Wenders de Calisse & Christoph Martin Vogtherr (2007). Early Prussian Blue-Blue and Green Pigments in the Paintings by Watteau, Lancret and Pater in the Collection of Frederick II of Prussia. Techne 25:39-46.
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