Autor se zabývá základními otázkami marxistické ontologie. Hlavním tématem práce je kritika tzv. substančního modelu v ontologii. Sleduje jeho genezi v dějinách lidského myšlení a chce dokázat jeho historicko-společenskou.

Ekonomicko-filozofické rukopisy, které zaujímají v Marxově tvorbě jedinečné postavení, vznikaly od dubna do srpna 1844. Marx v nich začal vypracovávat materialistické pojetí dějin a vědecky zdůvodňovat historicképosláníproletariátu, analyzovat postavení dělnické třídy v podmínkách kapitalistického vykořisťování. Poprvé zde rozvíjí kategorii odcizení práce, dokazuje zákonitou souvislost mezi soukromým vlastnictvím a odcizenou prací aj.

The publication includes an essay by the late Bohumil Fiser "The policy from the perspective of a naturalist," which examines the relationship between natural and social laws in the past and present. The publication also contains a legal essay by Zdeněk Koudelka "Repeal of Constitutional Law by the Constitutional Court", which deals with the events of the abolition of the constitutional law on the reduction of the term of office of deputies in 2009.

I have had the fortune to find a way to unite theology and science. It is and has been a bit overwhelming. My aim was to integrate science and hermeneutics but I ended up with a theory that integrates pretty much everything. In this paper I focus the fundamental principle that seems so simple that it could taken for a tautology but it is not. The principle, or, rather, the basic assumption, is that an ontologically homogeneous domain does not cause (...) an ontologically homogeneous domain. By this device all ontologically homogeneous domains are causally closed in relation to other ontologically homogeneous domains. Ontologically heterogeneous domains, on the other hand, are permitted to cause and to be caused by ontologically homogeneous domains. The very first ontologically homogeneous domain, also, is permitted to be caused by an ontologically heterogeneous domain. Science, therefore, would concern inquiries into all ontologically homogeneous and heterogeneous domains except for the first ontologically heterogeneous domain. The first ontologically heterogeneous domain would be the field of interest for theology. Consecutive ontologically homogeneous domains could be the platonic mathematical universe, the physical universe and ourselves as subjects. (shrink)