Results for 'ʻAbd al-Raḥīm ʻUmar'

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  1.  6
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  2.  14
    Qiṣṣat al-ilḥād: qirāʼah tārīkhīyah lil-ilḥād.Maḥmūd ʻAbd al-Raḥīm & عبد الرحيم، محمود - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  3. Fī al-difāʻ ʻan al-Rāghib al-Aṣfahānī: ʻaṣruhu wa-muʻtaqaduhu wa-āthāruh.ʻUmar ʻAbd al-Raḥmān Sārīsī - 2009 - [ʻAmmān: ʻUmar ʻAbd al-Raḥmān al-Sārīsī].
  4. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  5. al-Majmūʻ al-mushtamil ʻalá Sharḥ Quṭb al-Dīn Maḥmūd ibn Muḥammad al-Rāzī... lil-Risālah al-shamsīyah fī al-manṭiq, taʼlīf Najm al-Dīn ʻUmar ibn ʻAlī al-Qazwīnī al-maʻrūf bi-al-Kātibī..., wa-ʻalá Ḥāshiyat al-muḥaqqiq al-Sayyid al-Sharīf ʻAlī ibn Muḥammad al-Jurjānī..., wa-ʻalá Ḥāshiyat al-ʻAllāmah ʻAbd al-Ḥakīm al-Siyālkūtī, wa-ḥāshiyat al-ʻAllāmah al-Dasūqī,... wa-ḥāshiyat al-Jalāl al-Dawwānī nafaʻa Allah bihim.Quṭb al-Taḥtānī, Muḥammad ibn Muḥammad, ʻAlī ibn Muḥammad Jurjānī, Maḥmūd al-Imām Manṣūrī, ʻAbd al-Ḥakīm ibn Shams al-Dīn Siyālkūtī, ʻAlī ibn ʻUmar Qazwīnī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī & Muḥammad ibn Asʻad Dawwānī (eds.) - 1905 - [Cairo]: al-Maṭbaʻah al-Amīrīyah.
     
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  6.  5
    Taṭawwur al-fikr al-Islāmī mundhu al-Ashʻarī, 260 H.Muḥyī al-Dīn & ʻAbd al-Raḥīm ʻUmar - 2011 - al-Kharṭūm: Sharikat Dār Kāhil lil-Dirāsāt wa-al-Ṭibāʻah wa-al-Nashr.
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  7.  5
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  8.  6
    Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub.Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.) - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  9.  4
    Īʻqāẓ hamam ūlī al-fikr fī al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar.Muḥammad ibn ʻUmar ibn ʻAbd al-ʻAzīz Salīm - 2015 - al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, al-Qaṣīm, Buraydah: Dār al-Nafāʼis wa-al-Makhṭūṭāt bi-Buraydah. Edited by Nawwāf ibn ʻUbayd ibn Saʻd Raʻwajī & Muḥammad bin Ḥamad ibn Ibrāhīm ʻUwayyid.
    Good and evil; religious aspects; Islam.
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  10.  24
    Nature, man and God in medieval Islam: ʻAbd Allah Baydawi's text, Tawaliʻ al-anwar min mataliʻ al-anzar, along with Mahmud Isfahani's commentary, Mataliʻ al-anzar, sharh Tawaliʻ al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  11. Ḥāshiyah fī Ādāb al-Baḥth.ʻAbd al-Raḥmān Pinjwīnī - 1935 - In Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.), Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuww. [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  12.  6
    al-Imām Fakhr al-Dīn al-Rāzī wa-falsafatuhu al-khuluqīyah.Rāʼid ʻAbd al-Jalīl ʻAwāwdah - 2016 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar; 1149 or 1150-1210; criticism and interpretation; Islamic ethics; Islamic philosophy.
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  13.  41
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  14.  4
    Mawāʻiẓ al-ṣaḥābah: mawāʻiẓ ʻilmīyah manhajīyah wa-tarbawīyah.ʻUmar ibn ʻAbd Allāh ibn Muḥammad Muqbil - 2013 - al-Riyāḍ: Maktabat Dār al-Minhāj lil-Nashr wa-al-Tawzīʻ.
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  15.  19
    Fath al-Rahīm al-Rahmān fī tafsīri āyat “inna Allāha yaʼmuru bil-ʻadli wa al-Ihsān” by Abū al-Ḥasan ibn ʻAbd al-Raḥmān Ibn Muḥammad al-Khaṭīb al-Shirbīnī al-Shāfi’ī a Study and Critical Edition.Zakir Aras - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):619-639.
    This study seeks to investigate the treatise of Abū al-Hasan b. Abd al-Rahman b. Muhammad al-Khatīb al-Shirbīnī al- Shāfiʻī (d. after 1028/1619) entitled Fatḥ al-Raḥīm al-Raḥmān fī tafsīr Āyat "inna Allāha yaʼmuru bi al-ʻadl wa al-iḥsān" based on the manuscript of the author. Shedding light on the translation of this unknown scholar, as it is evident from the title of the treatise that it contains the interpretation of this verse, which is well known among scholars and commentators as the most (...)
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  16.  4
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  17.  21
    Islam and Sport: From Human Experiences to Revelation.Baidruel Hairiel Abd Rahim, Nurazzura Mohamad Diah, Haizuran Mohd Jani & Abdul Sham Ahmad - 2019 - Intellectual Discourse 27 (2):413-430.
    Sport is viewed as a multidimensional phenomenon. Most countries,including Muslim nations, invest heavily in sports to ensure the participationof their citizens both for recreational and competitive purposes. Indeed, theinvolvement of Muslim countries in significant multi-sport events such as theCommonwealth, the Asian, and the Olympic Games are inevitable. Therefore,a proper projection should be given to Muslim athletes as their participationreflects the identity and culture of Muslim civilizations. To date, the issue ofMuslim athlete’s involvement in sports from the notion of Islamization hasyet (...)
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  18.  37
    Five Tracts of Ḥasan Al-Bannāʾ (1906-1949): A Selection from the Majmūʿat Rasāʾil al-Imām al-Shahīd Ḥasan BannāʾFive Tracts of Hasan Al-Banna (1906-1949): A Selection from the Majmuat Rasail al-Imam al-Shahid Hasan Banna. [REVIEW]Umar Abd-Allāh, Charles Wendell & Umar Abd-Allah - 1982 - Journal of the American Oriental Society 102 (3):564.
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  19. al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah al-Dusūqī wa-Ḥāshiyat al-ʻAllāmah Ḥasan al-ʻAṭṭār wa-Hawāmish lil-Shaykh ʻAbd al-Majīd al-Sharnūbī.Masʻūd ibn ʻUmar Taftāzānī - 2022 - Karkūk, al-ʻIrāq: Maktabat Amīr. Edited by Khālid ibn Khalīl ibn Ibrāhīm Zāhidī, ʻAbd al-Karīm Kānī Sayfī, ʻUbayd Allāh ibn Faḍl Allāh Khabīṣī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī, Ḥasan ibn Muḥammad ʻAṭṭār & ʻAbd al-Majīd Sharnūbī.
     
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  20.  1
    Ṣifāt al-Nabī ṣallá Allāh ʻalayhi wa-sallam fī al-Qurʼān al-Karīm: tafsīr mawḍūʻī.ĪMāN Bint ʻabd AllāH Ibn ʻumar ʻamūdī - 2013 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr.
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  21.  18
    Early Islamic History Reimagined: The Biography of ʿUmar ibn ʿAbd al-ʿAzīz in Ibn ʿAsākir's Tārīkh madīnat Dimashq.Nancy Khalek - 2021 - Journal of the American Oriental Society 134 (3):431.
    This article presents a close reading of Ibn ʿAsākir’s biography of ʿUmar II in the Tārīkh madīnat Dimashq. Although there was an earlier and substantial historiographical tradition, Ibn ʿAsākir’s biography is distinct from those of his predecessors in two major ways. First, he strategically arranged his biography to emphasize or de-emphasize certain aspects of ʿUmar II’s life, including his youth, rise to the caliphate, and reputation as a redeemer. Second, Ibn ʿAsākir’s legitimizing historiography appears to be bi-directional. Namely, where earlier (...)
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  22. Dirāsāt fī al-falsafah al-wujūdīyah.ʻAbd al-Raḥmān Badawī - 1966 - al-Qāhirah,: Maktabat al-Nahḍah al-Miṣrīyah.
     
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  23.  14
    The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  24. Iflūṭīn ʻinda al-ʻArab.ʻAbd al-Raḥmān Badawī - 1966 - Edited by Plotinus.
     
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  25.  5
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  26.  14
    The creation of philosophical tradition: biography and the reception of Avicenna's philosophy from the eleventh to the fourteenth century A.D.Ahmed H. Al-Rahim - 2018 - Wiesbaden: Harrassowitz Verlag.
    How is a philosophical tradition created? What role does literary biography play in the formation of intellectual reception history? Through a detailed analysis of the lives and works of post-Avicennan philosophers, this monograph traces the intellectual history and development of the Avicennan tradition from the fifth/eleventh to the eighth/fourteenth century. Section 1 investigates the genres of Arabo-Islamic biobibliographical and prosopographical writings as a source for the history of Arabic philosophy, delineating their literary topoi, the construction of philosophical authority, and the (...)
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  27. al-Manṭiq al-ṣūrī waāl-riyāḍī.ʻAbd al-Raḥmān Badawī - 1963 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
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  28. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  29.  8
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  30.  8
    Kitāb al-arbaʻīn fī taṣḥīḥ al-muʻāmalah.ʻAbd al-Karīm ibn Hawāzin Qushayrī - 2013 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad al-Sayyid Barsījī.
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  31. Fiqh al-ithbāt fī al-qānūn wa-al-sharīʻah al-Islāmīyah: dirāsah taḥlīlīyah taṭbīqīyah muqāranah: al-mabādiʼ al-ʻāmmah.al-Ṣiddīq ʻAbd al-Bāqī - 2005 - al-Kharṭūm: Dār ʻAzzah lil-Nashr wa-al-Tawzīʻ.
     
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  32. Muḥammad wa-al-marʼah.ʻAbd al-Qādir Maghribī - 1928 - Edited by ʻAbd al-Qādir Maghribī.
     
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  33. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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  34. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  35.  11
    al-Tafsīr bayna tanāzuʻ al-maʻrifah wa-al-īdiyūlūjiyā: qirāʼah fī al-manhaj.Muḥammad Ibn ʻAbd al-Jalīl - 2016 - al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
    Qurʼan; hermeneutics; criticism, textual; criticism, interpretation, etc.
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  36.  13
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  37. Rihānat al-falsafah wa-bīdāghūjiyā al-qiyam al-insānīyah: qaḍāyā wa-ishkālāt.ʻAbd al-Laṭīf Khamsī - 2013 - al-Rabāṭ: Dār al-Tawḥīdī.
     
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  38. Mā warāʼ al-lughah: baḥth fī al-khalfīyāt al-maʻrifīyah.ʻAbd al-Salām Masaddī - 1994 - Tūnis: Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh lil-Nashr wa-al-Tawzīʻ.
     
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  39.  74
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  40.  6
    Le problème de la mort dans la philosophie existentielle.ʻAbd al-Raḥmān Badawī - 1964 - Le Caire,: Impr. de l'Institut français d'archéologie orientale.
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  41. Sharḥ-i ḥāl-i Pilūtīnūs: falsafah-ʼi ū va taʼs̲īr-i afkār-i ū rū-yi silk-i taṣavvuf = Plotinos.ʻAbd al-ʻAlī Muqbil - 1981 - [Place of publication not identified]: [Publisher Not Identified].
     
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  42. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  43.  6
    al-Islām wa-al-ʻaql.ʻAbd al-Ḥalīm Maḥmūd - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  44. Shakhṣīyat-i Islāmī dar barābar-i Yahūdīyat, Masīḥīyat va māddīyat.ʻAbd al-Aḥad ʻIshratī - 2006 - Pishāvar: Markaz-i Nasharāt-i Saʻīd.
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  45.  4
    Trois recherches philosophiques.ʻAbd al-ʻAzīz ʻIzzat - 1947 - Le Caire,: Impr. C. Tsoumas.
    Essai sur les traités philosophiques de Cicéron et leurs sources grecques.--La polémique de la nouvelle académie contre le stoīcisme.--Miskaweih, sa philosophie morale et ses sources.
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  46. Aḥkām min al-Qurʼān wa-al-sunnah: lughah, ijtimāʻ, tashrīʻ.ʻAbd al-ʻAẓīm Maʻānī - 1967 - Miṣr: Dār al-Maʻārif. Edited by Aḥmad Ghandūr.
     
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  47.  5
    Important lessons for Muslim women.ʻAmr ʻAbd al-Munʻim Salīm - 2005 - Riyadh: Darussalam. Edited by Abdul Ahad.
    CHAPTER 1 Knowledge What the Muslim woman needs to know Etiquette and conditions of seeking knowledge...
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  48. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  49. Darīchah bi-sū-yi ʻālam-i arvāḥ.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul: Muʼassasah-ʼi Intishārāt-i al-Azhar.
     
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  50. Javānān va dastʹāvard-i madanīyatʹhā.ʻAbd al-Aḥad ʻIshratī - 2008 - Kābul: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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