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  1.  39
    Hannah Arendt: For Love of the World.Elisabeth Young-Bruehl - 2004 - Yale University Press.
    This highly acclaimed, prize-winning biography of one of the foremost political philosophers of the twentieth century is here reissued in a trade paperback edition for a new generation of readers. In a new preface the author offers an account of writings by and about Arendt that have appeared since the book's 1982 publication, providing a reassessment of her subject's life and achievement. Praise for the earlier edition: “Both a personal and an intellectual biography... It represents biography at its best.”—Peter Berger, (...)
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  2.  38
    Hannah Arendt: Politics, Conscience, Evil.George Kateb, Bhikhu Parekh, Gordon J. Tolle, Stephen J. Whitfield & Elisabeth Young-Bruehl - 1983 - Human Studies 10 (2):247-261.
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  3.  43
    Hannah Arendt's Storytelling.Elisabeth Young-Bruehl - 1977 - Social Research: An International Quarterly 44.
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  4. On Truth, Lies, and Politics: A Conversation.Elisabeth Young-Bruehl & Jerome Kohn - 2007 - Social Research: An International Quarterly 74 (4):1045-1070.
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  5. On the origins of a new totalitarianism.Elisabeth Young-Bruehl - 2002 - Social Research: An International Quarterly 69 (2):567-578.
     
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  6.  19
    Freedom and Karl Jaspers's Philosophy.Elisabeth Young-Bruehl - 1981 - Yale University Press.
    As a founding father of Existentialism, Karl Jaspers has been seen as a twentieth-century successor to Nietzsche and Kierkegaard; as an exponent of reason, he has been seen as an heir of Kant. But studies tracing influences upon his thought or placing him in the context of Existentialism have not dealt with Jaspers's concern with the political realm and how we think in it and about it. In this study Elisabeth Young-Bruehl explicates Jaspers's practical philosophizing, his search for ways in (...)
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  7.  9
    Hannah Arendt: biographie.Elisabeth Young-Bruehl, Joël Roman & Etienne Tassin - 1999
    Cette biographie de référence éclaire d'un jour nouveau tout un pan de la vie intellectuelle du XXe siècle, celui de ces universitaires juifs allemands obligés de fuir le IIIe Reich et qui, d'étape en étape, finirent par trouver refuge aux Etats-Unis. Le livre associe la présentation des grandes étapes de la pensée et de l'œuvre de Hannah Arendt aux événements historiques qui la sollicitent et au tableau des amitiés et des cercles successifs. Si la liaison qu'elle eut brièvement au début (...)
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  8. The Philosophy of Karl Jaspers.Paul Arthur & Elisabeth Young-Bruehl - 1984 - Human Studies 7 (3):387-395.
     
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  9.  47
    Eryximachus' speech in the "symposium".David Konstan & Elisabeth Young-Bruehl - 1982 - Apeiron 16 (1):40 - 46.
  10. cosmopolitan History.Elisabeth Young-Bruehl - 1983 - Revue Internationale de Philosophie 37 (147):440.
     
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  11. Een vreeswekkend soort sadomasochisme.Elisabeth Young-Bruehl - 2010 - Nexus 54.
    Psychoanalytica Elisabeth Young-Bruehl gaat nader in op de bewering van Jonathan Sacks in diens openingslezing dat het Verbond van Noach gold voor alle mensen, niet slechts een groep uitverkorenen, en dat het daarmee ruim baan gaf tolerantie en vrijheid van godsdienst. Young-Bruehl is eerder van het tegendeel overtuigd: het Verbond legt wetten op die al wie ze niet gehoorzaamt, uitsluiten. De monotheïstische godsdiensten blijven daarmee bij uitstek intrinsiek autoritair en sadomasochistisch van aard.
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  12. Freedom and Karl Jaspers' Philosophizing.Elisabeth Young-Bruehl - 1974 - Dissertation, New School for Social Research
  13.  22
    Homophobias: A Diagnostic and Political Manual.Elisabeth Young-Bruehl - 2002 - Constellations 9 (2):263-273.
  14.  42
    Hannah Arendt's Jewish identity.Elisabeth Young-Bruehl - 2010 - In Roger Berkowitz (ed.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press.
    The topic of Hannah Arendt's Jewish identity can be approached from many directions. This chapter considers Arendt in the context of the vision of world history articulated by her teacher and mentor Karl Jaspers, in which her people, the Jews of Palestine, were considered as one of the “Axial Age” peoples. It argues that it is Arendt's Jewish identity—not just the identity she asserted in defending herself as a Jew when attacked as one, but more deeply her connection to the (...)
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  15.  5
    Hannah Arendt’s Jewish Identity.Elisabeth Young-Bruehl - 2010 - In Roger Berkowitz (ed.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press. pp. 207-212.
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  16.  4
    Mind and the Body Politic.Elisabeth Young-Bruehl - 1989
    Mind and the Body Politic is a collection of Elisabeth Young-Bruehl's essays and lectures on political theory, psychoanalysis, feminism, and the theory of biography.
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  17.  32
    On "psychoanalysis And Feminism".Elisabeth Young-Bruehl & Laura Wexler - 1992 - Social Research: An International Quarterly 59:453.
  18. On Truth, Lies, and Politics: A Conversation.Elisabeth Young-Bruehl & Jerome Kohn - 2007 - Social Research: An International Quarterly 74:1045-1070.
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  19.  3
    Subject to Biography: Psychoanalysis, Feminism, and Writing Women's Lives.Elisabeth Young-Bruehl - 1998 - Harvard University Press.
    Elisabeth Young-Bruehl illuminates the psychological and intellectual demands writing biography makes on the biographer and explores the complex and frequently conflicted relationship between feminism and psychoanalysis. She considers what remains valuable in Sigmund Freud's work, and what areas - theory of character, for instance - must be rethought to be useful for current psychoanalytic work, for feminist studies, and for social theory. Psychoanalytic theory used for biography, she argues, can yield insights for psychoanalysis itself, particularly in the understanding of creativity.
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  20.  22
    What Thucydides Saw.Elisabeth Young-Bruehl - 1986 - History and Theory 25 (1):1-16.
    Three basic assumptions distinguish Thucvdides' historical perspective from the perspective of the debate speeches in his history: he did not assume that events are continuous or repeatable, that human nature in unchangeable, and that the ultimate causes of human affairs are within human ken. In Thucydides' history, statesmen and citizens are judged by their capacities to do as Thucydides himself tried to do -judge novelty and greatness clearly. Lastingly effective good judgment unifies people because it stems from and appeals to (...)
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