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  1. White Habits, Anti-Racism, and Philosophy as a Way of Life.Kenneth Noe - forthcoming - Southern Journal of Philosophy 58.
    This paper examines Pierre Hadot’s philosophy as a way of life in the context of race. I argue that a “way of life” approach to philosophy renders intelligible how anti-racist confrontation of racist ideas and institutionalized white complicity is a properly philosophical way of life requiring regulated reflection on habits – particularly, habits of whiteness. I first rehearse some of Hadot’s analysis of the “way of life” orientation in philosophy, in which philosophical wisdom is understood as cultivated by actions which (...)
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  2. Review: Envisioning Real Utopias by Erik Olin Wright. [REVIEW]David Ellerman - 2018 - Cosmos + Taxis 5:94-103.
    This article is a review of Erik Olin Wright’s 2010 book Envisioning Real Utopias. The review focuses on certain topics such as his understanding of ‘capitalism,’ his conception of worker cooperatives, and the general issues surrounding markets, the Left, and Marxism.
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  3. Bogdanov and the Theory of Two Sciences.Agustin Ostachuk - 2015 - Sociologia Em Rede 5 (5):114-118.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid “contamination” from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same view of the world? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later “the (...)
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  4. The Theory of Two Sciences: Bourgeois and Proletarian Science.Agustin Ostachuk - 2015 - Revista Iberoamericana de Ciencia, Tecnología y Sociedad 10 (Suppl 1):191-194.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid “contamination” from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same view of the world? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later “the (...)
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  5. „Das Staunen darüber, daß die Dinge, die wir erleben, […] ‚noch‘ möglich sind, ist kein philosophisches.“ Anna Seghers, Georg Lukács und Ernst Bloch angesichts von Nazismus und Holocaust in den Diskussionen um Humanismus, Expressionismus und Realismus.Konstantin Baehrens - 2019 - Argonautenschiff 27:77-89.
  6. Foucault and the Two Approaches to Biopolitics.Marco Piasentier - 2018 - In Hannah Richter (ed.), Biopolitical Governance Race, Gender and Economy. London, UK: Rowman & Littlefield International. pp. 21-39.
    What is biopolitics? What kind of relationship does biopolitics establish between politics and biology? Although the etymology of the term ‘biopoli- tics’ seems to suggest a straightforward meaning resulting from the relation- ship between biological life and politics, the current literature is characterised by a wide variety of definitions. As the social theorist Thomas Lemke notes in his thoughtful introduction to this field of research, ‘[p]lural and divergent meanings are undoubtedly evoked when people refer to biopolitics’ (Lemke 2011, 2). Lemke (...)
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  7. La desconexión sistémica, las miradas centrípetas y sus efectos nostálgicos.Jorge Montesó Ventura - 2019 - Isegoría: Revista de Filosofía Moral y Política 61:655-671.
    Decía Ortega que “la reabsorción de la circunstancia es el destino concreto del hombre”, pero ¿qué sucede cuando esta se percibe tan hostil que torna inviable todo proyecto de vida? En el presente artículo reflexionaremos sobre las posibles respuestas a una circunstancia tal; dónde buscamos refugio y dónde hallamos amparo para seguir creyendo en la posibilidad de un proyecto de vida. Entre otras opciones, el sujeto actual parece tender a buscarlo en el pasado, en la mirada nostálgica a los recuerdos (...)
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  8. Introduction to the Politics of Life: A Biopolitical Mess.Greg Bird & Heather Lynch - 2019 - European Journal of Social Theory 22 (3):301–316.
    This introduction to the special issue focuses on the messiness of biopolitics. The biopolitical is a composite mixture of heterogeneous, and sometimes conflicting, forces, discourses, institutions, laws, and practices that are embedded in and animated by material social relations. In the now extensive literature on biopolitics, our biopolitical era is characterized by the blending and mixing of what were previously thought of as separate realms: life is biologized, politics is biologized and biology is politicized, life and politics have been economized, (...)
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  9. Performing Agency Theory and the Neoliberalization of the State.Tim Christiaens - forthcoming - Critical Sociology.
    According to Streeck and Vogl, the neoliberalization of the state has been the result of political-economic developments that render the state dependent on financial markets. However, they do not explain the discursive shifts that would have been required for demoting the state to the role of an agent to bondholders. I propose to explain this shift via the performative effect of neoliberal agency theory. In 1976, Michael Jensen and William Meckling claimed that corporate managers are agents to shareholding principals, which (...)
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  10. Desacralizing Political Theology: Dionysius the Areopagite and Giorgio Agamben.David Newheiser - 2020 - Modern Theology 36 (1):76-89.
    Giorgio Agamben argues that Christian thought provides the paradigm of modern governmental power, which reinforces mundane government by investing it with glory. Agamben claims that Dionysius the Areopagite exemplifies this structure; in his view, Dionysian negative theology serves to sacralize ecclesiastical power. In response, I argue that Dionysius desacralizes every authority, affirming that some things are sacred even as he subjects that affirmation to thoroughgoing critique. Against both dogmatic adherence and pure profanation, Dionysius models a politics that draws on the (...)
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  11. The Inalienable Alien: Giorgio Agamben and the Political Ontology of Hong Kong.King-Ho Leung - 2019 - Educational Philosophy and Theory 51 (2):175-184.
    Drawing on the work of Giorgio Agamben, this article offers a philosophical interpretation of Hong Kong’s recent Umbrella Movement and the city’s political identity since its 1997 handover to China. With the constitutional principle of ‘one country, two systems’ it has held since 1997, Hong Kong has existed as an ‘inalienable alien’ part of China not dissimilar to that of Agamben’s political ontology of the homo sacer’s ‘inclusive exclusion’ in the polis. In addition to highlighting how Agamben’s politico-ontological notions such (...)
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  12. Neoliberalism and the Right to Be Lazy: Inactivity as Resistance in Lazzarato and Agamben.Tim Christiaens - 2018 - Rethinking Marxism 2 (30):256-274.
    Neoliberalism has installed an unending competitive struggle in the economy. Within this context activists have pushed for a reappraisal of laziness and inactivity as forms of resistance. This idea has been picked up by Maurizio Lazzarato and Giorgio Agamben in different ways. I start with explaining the former’s appraisal of laziness as a release of potentialities unrealizable under financial capitalism. Lazzarato’s appraisal of laziness however resembles neoliberal theories of innovation, because both share the conceptual persona of a subject whose potentialities (...)
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  13. Humor, Law, and Jurisprudence: On Deleuze's Political Philosophy.Russell Ford - 2016 - Angelaki 21 (3):89-102.
    Dramatization and comedy are recurring themes in Deleuze's work in the 1960′s and, from his book on Nietzsche in 1962 through The Logic of Sense in 1969, remarks on humor and comedy are closely bound to ethical and political concerns. In Nietzsche and Philosophy, he speaks of the “true” and “false” senses of the tragic in order to frame his interpretation of Nietzsche as a whole, but the distinction acquires its immediate importance from its bearing on the question, “what is (...)
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  14. WHY SO SERIOUS?: On Philosophy and Comedy.Russell Ford - 2016 - Angelaki 21 (3):1-11.
    The Western philosophical tradition shows a marked fondness for tragedy. From Plato and Aristotle, through German idealism, to contemporary reflections on the murderous violence of the twentieth century, philosophy has often looked to tragedy for resources to make suffering, grief, and death thinkable. But what if, in showing this preference, philosophical thought has unwittingly and unknowingly aligned itself with a form of thinking that accepts injustice without protest? What if tragedy, and the philosophical thinking that mobilizes it, gives a tacit (...)
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  15. Peter Dews, The Idea of Evil. [REVIEW]Nicholas Smith - 2008 - Critical Horizons 9 (1):99-101.
  16. On the Consistency of Axel Honneth’s Philosophy: Methodology, Critique, and Current Struggles for Recognition.Marco Angella - 2018 - Philosophical Forum 49 (4):483-509.
    Over three decades, Axel Honneth has developed one of the most fully-structured recognition paradigms in the field of social philosophy. Although it has undergone considerable theoretical changes, this paradigm retains a strong unity. I will analyze it in light of the Frankfurt school critical social theory research program. By so doing, I aim, first, to outline a defense of Honneth’s theory against growing criticisms, which tend to see depletion of its critical insights in his most recent works. Secondly, I aim (...)
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  17. ‘The Inordinate Excess in Apparel’: Sumptuary Legislation in Tudor England.Leah Kirtio - 2012 - Constellations (University of Alberta Student Journal) 3 (1).
    The purpose of this paper is to explore the nature of sumptuary legislation in sixteenth century England. It argues that the aims of sumptuary legislation were threefold: that legislators sought to maintain the stability of the common weal through social regulation, moral regulation through the moralization of luxury goods, and to regulate England’s economy, by prohibiting foreign trade in luxury goods, in order to stimulate the home economy and the burgeoning wool and stocking trade.
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  18. Per una fenomenologia dell'alienazione sul lavoro. A partire dai Manoscritti economico-filosofici.Eleonora Piromalli - 2018 - Società Degli Individui 62:43-46.
    I Manoscritti economico-filosofici di Marx sono stati, fin dalla loro pubblicazione nel 1932, un importante riferimento per le successive riflessioni sull’alienazione nell’ambito del lavoro. Essi sono però, e non da oggi, anche l’oggetto di aspre critiche di essenzialismo. L’obiettivo di questo breve contributo è mostrare come, più di 170 dopo la loro composizione, i Manoscritti marxiani ci offrano ancora una preziosa traccia per delineare una fenomenologia dell’alienazione nell’ambito del lavoro contemporaneo.
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  19. Ethical Restoration After Communal Violence: The Grieving and the Unrepentant.Marguerite La Caze - 2018 - Lexington Books.
    This book provides an account of ethical restoration in situations that bring ethical and political questions together. It shows how punishment as well as forgiveness and reconciliation are necessary to properly restore peace and justice in both transitional and democratic societies.
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  20. Book Review: Politics of the One: Concepts of the One and the Many in Contemporary Thought. [REVIEW]Hakhamanesh Zangeneh - 2013 - Notre Dame Philosophical Reviews 5.
  21. Appropriate Indecorum Rhetoric and Aesthetics in the Political Theory of Jacques Rancière.Ethan Stoneman - 2011 - Philosophy and Rhetoric 44 (2):129.
    Jacques Rancière is one of France's leading intellectuals and a recent addition to the who's who of Continental philosophy. Since his time as a student at the Ecole normale supérieure, Rancière has generated a body of work that is at once wide-ranging, interdisciplinary, and consistent. His arguments for a postfoundational and postliberal democratic understanding of politics have influenced, echoed, or demanded critical response from such other Continental luminaries as Slavoj Žižek (1999, 2004) and Alain Badiou (2005). Much of this cachet (...)
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  22. Aristotle.Jussi Backman - 2017 - In Adam Kotsko & Carlo Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh: Edinburgh University Press. pp. 15-26.
    This chapter is an overview of Giorgio Agamben's engagement, in the Homo Sacer series (1995–2014), with Aristotelian philosophy. It specifically studies Agamben's attempt to deconstruct two Aristotelian conceptual oppositions fundamental for the Western tradition of political thought: (1) that between the bare fact of being alive and "qualified" living (associated by Agamben with an alleged distinction between zōē and bios) and (2) that between potentiality (dynamis) and actuality (energeia). Agamben's concept of form-of-life (forma-di-vita), a life that is never "bare" but (...)
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  23. Doing Justice to the Past.Jean-Philippe Deranty & Andrew Dunstall - 2017 - Philosophy and Social Criticism 43 (8):812-836.
    In this article, we argue that the usual restriction of critical theory to ‘modern’ norms is subject to problems of coherence, historical accuracy and moral obligation. First, we illustrate how critical theory opposes itself to societies designated as pre-modern, through a summary of Honneth’s recognition theory. We then show how an over-emphasis on modernity’s normative novelty obscures counter-currents in ethical life that threaten the unity of the modern era. Those two steps prepare the main analysis: that the ‘exceptionalist’ modernism of (...)
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  24. A Aposta Na Filosofia.Márcio Suzuki - 2011 - Kriterion: Journal of Philosophy 52 (124):307-330.
    Para Hume, filosofar é uma atividade semelhante às demais ocupações humanas. A decisão que leva à atividade filosófica é menos resultado de uma argumentação teórica do que fruto de um cálculo prático, que é entendido como uma caça ou um jogo. O objetivo deste trabalho será o de mostrar que no jogo filosófico perde quem joga sério demais. A aposta na filosofia tem que passar pelo bom humor e pela diversão: uma resposta a Pascal? For Hume, philosophy is in itself (...)
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  25. Cognition and Commitment in Hume's Philosophy.Bruno Pettersen - 2003 - Kriterion: Journal of Philosophy 44 (108):301-305.
  26. De Kant a Schelling.José Henrique Santos - 2010 - Kriterion: Journal of Philosophy 51 (121):328-335.
  27. La Moral Metafísica: pasión y virtud en Descartes.Juliana da Silveira Pinheiro - 2011 - Kriterion: Journal of Philosophy 52 (123):259-263.
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  28. A Questão Social Em Hannah Arendt The Social Question in Hannah Arendt.Odilio Alves Aguiar - 2004 - Trans/Form/Ação 27 (2):7-20.
    Aborda a questão social no interior do surgimento da esfera social na modernidade e suas implicações na constituição e derrocada da esfera pública no mundo contemporâneo. Approaches the social question inside the rise of social realm in the modernity and the implications of that in the constitution and decadence of the public realm in contemporary world.
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  29. Apresentação.Marcelo P. Marques - 2007 - Kriterion: Journal of Philosophy 48 (116):291-293.
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  30. Leibniz's Theory of Bodies: Monadic Aggregates, Phenomena, or Both?Christina Schneider - 2001 - Kriterion: Journal of Philosophy 42 (104):33-48.
  31. Natureza dos deuses e divindade da natureza: reflexões sobre a recepção antiga e moderna do antropomorfismo divino grego.Antonio Orlando Dourado Lopes - 2010 - Kriterion: Journal of Philosophy 51 (122):377-397.
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  32. Observações críticas acerca da noção Leibniziana de decretos divinos possíveis.Edgar Marques - 2001 - Kriterion: Journal of Philosophy 42 (104):97-112.
    Este artigo apresenta, em primeiro lugar, uma reconstrução conceitual das razões que levam Leibniz, em sua correspondência com Arnauld, a introduzir o conceito de decretos divinos possíveis. Em um segundo momento, o artigo desenvolve alguns argumentos para demonstrar que a introdução desse conceito torna inconsistente a arquitetônica global da metafísica leibniziana.
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  33. Paradoxo e natureza no livro V da República.Marcelo P. Marques - 2010 - Kriterion: Journal of Philosophy 51 (122):429-440.
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  34. Peri physeos psyches: sobre a natureza da alma no Fedro de Platão.Maria Aparecida de Paiva Montenegro - 2010 - Kriterion: Journal of Philosophy 51 (122):441-457.
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  35. Contingência e análise infinita em Leibniz.Ulysses Pinheiro - 2001 - Kriterion: Journal of Philosophy 42 (104):72-96.
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  36. O conceito de categoria ontológica: um novo enfoque.Lorenz B. Puntel - 2001 - Kriterion: Journal of Philosophy 42 (104):7-32.
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  37. O ens realissimum e a existência: notas sobre o conceito de impessoalidade em Ser e Tempo, de Martin Heidegger.Róbson Ramos dos Reis - 2001 - Kriterion: Journal of Philosophy 42 (104):113-129.
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  38. Numbers and Sets.Marco Ruffino - 2001 - Kriterion: Journal of Philosophy 42 (104):130-146.
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  39. Synanaireĩsthai e Aufheben: alguns aspectos das dialéticas platônica e hegeliana.Leonardo Vieira - 2010 - Kriterion: Journal of Philosophy 51 (121):195-214.
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  40. Esfera pública e democracia deliberativa em Habermas: modelo teórico e discursos críticos.Jorge Adriano Lubenow - 2010 - Kriterion: Journal of Philosophy 51 (121):227-258.
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  41. About Politics, Palestine, and Friendship: A Letter to Edward From Egypt.Lila Abu‐Lughod - 2005 - Critical Inquiry 31 (2):381.
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  42. The Offices of Homeland Security, or, Hölderlin’s Terrorism.Jennifer Bajorek - 2005 - Critical Inquiry 31 (4):874.
  43. Heidegger's Dasein and the Liberal Conception of the Self.Jonathan Salem-Wiseman - 2003 - Philosophy Today 31 (4):533-557.
    Although Heidegger's philosophical complicity with National Socialism has been the focus of virtually all discussions of his politics, little to no attention has been placed on how the conception of human existence developed in Being and Time might shed light on debates about the self between contemporary liberals and communitarians. By situating Heidegger's early work within these ongoing debates, the author will show how his descriptions of Dasein—especially the descriptions of the relationship between Dasein and its community—are actually more consistent (...)
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  44. Community in the Minimal State 1.John Tomasi - 1994 - Critical Review 8 (2):285-296.
    If communitarian political philosophers such as Michael Sandel are right about the importance of genuine community commitment, then it is the liberal minimal state, rather than the more expansive state implied both by communitarianism and by Rawlsian welfare liberalism, that should be preferred. It is contended that Sandel's antiliberal arguments, while inadequate as a criticism of Rawls's particular formulation of liberalism, nonetheless contain an important challenge to rights‐based political theories generally. However, by considering the various senses in which individual rights (...)
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  45. Reflections On Biased Assimilation And Belief Polarization.Lee Ross - 2012 - Critical Review: A Journal of Politics and Society 24 (2):233-245.
    Where Taber and Lodge view belief polarization to indicate a “partisan motivation,” Lord et al. believed it to be consistent with a desire for accuracy: A “weak” study articulating an opposing viewpoint might simply sharpen participants' initial belief of the wisdom of their prior beliefs. This polarization, Taber and Lodge show, correlates with political sophistication: The more partisan a participant, the more time spent reading the opinions of the other side—in order to critically refute them. Taber and Lodge attribute such (...)
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  46. Constitutional (Re)Vision: Sovereign Peoples, New Constituent Powers, and the Formation of Constitutional Orders in the Balkans.Zoran Oklopcic - 2012 - Constellations 19 (1):81-101.
  47. The Post‐Socialist Transition as a Process of Biographical Learning: On the Contradiction Between Democratization and Political Alienation in Eastern Europe.Krassimir Stojanov - 2012 - Constellations 19 (1):121-134.
  48. A Social and Legal Theory of Re‐Enchantment: Interpretivism, Argumentation, and Law.Emmanuel Melissaris - 2012 - Constellations 19 (4):609-623.
  49. The Self‐Referential Semantics of Sovereignty: A Systems Theoretical Response to (Post)Sovereignty Studies.Jiří Přibáň - 2013 - Constellations 20 (3):406-421.
  50. The Convention of Representatives of All Generations Under the ‘Veil of Ignorance’.Joerg Chet Tremmel - 2013 - Constellations 20 (3):483-502.
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