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Kelly Rogers [10]Kelly Elizabeth Rogers [1]
  1.  81
    Aristotle on Loving Another for His Own Sake.Kelly Rogers - 1994 - Phronesis 39 (3):291-302.
  2. Aristotle’s Conception of Τò Καλόυ.Kelly Rogers - 1993 - Ancient Philosophy 13 (2):355.
    All the virtues, Aristotle says, are undertaken for the sake of the noble ("to kalon"). Curiously, however, he offers no direct account of this concept, despite its role as the end ("telos") of virtue. Fortunately, two patterns of usage in Aristotle's ethical discourse offer a means to clarification. Aristotle is found to link nobility jointly with his conceptions of appropriateness and praiseworthiness. An examination of these usage- patterns is found not only to elucidate Aristotle's view of nobility, moreover, but to (...)
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  3.  21
    Aristotle’s Conception of Τò Καλόυ.Kelly Rogers - 1993 - Ancient Philosophy 13 (2):355-371.
  4.  26
    Beyond Self and Other.Kelly Rogers - 1997 - Social Philosophy and Policy 14 (1):1.
    Today there is a tendency to do ethics on the basis of what I should like to call the “self-other model.” On this view, an action has no moral worth unless it benefits others–and not even then, unless it is motivated by altruism rather than selfishness. This radical rift between self-interest and virtue traces back at least to Philo of Alexandria, according to whom, “lovers of self, when they have stripped and prepared for conflict with those who value virtue, keep (...)
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  5.  52
    Aristotle on the Motive of Courage.Kelly Rogers - 1994 - Southern Journal of Philosophy 32 (3):303-313.
  6. Brill Online Books and Journals.Peter Kingsley, Fabio Morales, Paula Gottlieb, Kelly Rogers, Richard Bett, Bob Sharples & Anne Sheppard - 1994 - Phronesis 39 (3).
  7. Self-Interest: An Anthology of Philosophical Perspectives From Antiquity to the Present.Kelly Rogers (ed.) - 1997 - Routledge.
    Self-Interest discusses the reconciliation of inevitable self-concern with its manifest potential for harm. This anthology brings together the efforts of twenty three renown philosophers to address the matter of how to bring about such a reconciliation. The drive for self-preservation, as observed by Aquinas, is the first law of nature. With this self-love, however, comes the threat of "the excessive love of self". Self-Interest brings into discussion the reconciliation of necessary self-concern with its manifest potential for harm. This anthology brings (...)
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  8. Self-Interest: An Anthology of Philosophical Perspectives From Antiquity to the Present.Kelly Rogers (ed.) - 1997 - Routledge.
    _Self-Interest_ discusses the reconciliation of inevitable self-concern with its manifest potential for harm. This anthology brings together the efforts of twenty three renown philosophers to address the matter of how to bring about such a reconciliation. The drive for self-preservation, as observed by Aquinas, is the first law of nature. With this self-love, however, comes the threat of "the excessive love of self". _Self-Interest_ brings into discussion the reconciliation of necessary self-concern with its manifest potential for harm. This anthology brings (...)
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  9.  54
    Self-Interest: An Anthology of Philosophical Perspectives.Kelly Rogers (ed.) - 1997 - Routledge.
    Human beings naturally care a great deal for themselves--and couldn't survive otherwise. As Aquinas observed, the drive for self-preservation is the first law of nature. Yet in the imperative of self-love, philosophers have also perceived a tacit threat. Plato reminds us that 'the excessive love of self is in reality the source to each man of all offences.' And so the inevitability of self- concern must be balanced with its manifest potential for harm. But how is such a reconciliation possible? (...)
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  10.  10
    Aristotle’s Conception of Τò Καλόυ.Kelly Rogers - 1993 - Ancient Philosophy 13 (2):355-371.