Results for 'Kenman Wong'

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  1. The Development of Computer Ethics: Contributions From Business Ethics and Medical Ethics.Kenman Wong - 2000 - Science and Engineering Ethics 6 (2):245-253.
    In this essay, we demonstrate that the field of computer ethics shares many core similarities with two other areas of applied ethics, Academicians writing and teaching in the area of computer ethics, along with practitioners, must address ethical issues that are qualitatively similar in nature to those raised in medicine and business. In addition, as academic disciplines, these three fields also share some similar concerns. For example, all face the difficult challenge of maintaining a credible dialogue with diverse constituents such (...)
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  2.  30
    Tobacco Advertising and Children: The Limits of First Amendment Protection. [REVIEW]Kenman L. Wong - 1996 - Journal of Business Ethics 15 (10):1051 - 1064.
    A recent wave of public interest surrounding the alleged advertising of cigarettes to children has raised First Amendment issues under the commercial speech doctrine. The two most vocal sides of this debate are sharply divided over the amount of constitutional protection that should be offered to tobacco advertisers. Proponents of restrictions on such ads argue that commercial speech does not advance any ideas worth preserving and is consequently deserving of less protection than other forms of speech. Their opponents assert that (...)
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  3.  30
    Analyzing and Responding to Different Christian Views of the Corporation.Albert Erisman, Denise Daniels & Kenman Wong - 2004 - Business and Professional Ethics Journal 23 (4):93-114.
  4.  19
    Business for the Common Good: A Christian Vision for the Marketplace, by Kenman L. Wong and Scott B. Rae , $24.00; ISBN 978-0-8308-2816-6. [REVIEW]Andrew Gustafson - 2013 - Business Ethics Quarterly 23 (1):145-147.
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  5.  42
    Book Review: Kenman L. Wong and Scott B. Rae, Business for the Common Good: A Christian Vision for the MarketplaceWongKenman L.RaeScott B., Business for the Common Good: A Christian Vision for the Marketplace . 288 Pp. $24 , ISBN 978-0-8308-2816-6. [REVIEW]Richard Higginson - 2012 - Studies in Christian Ethics 25 (1):125-127.
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  6. Scott Rae and Kenman L. Wong. Beyond Integrity: A Judeo-Christian Approach to Business Ethics.Andrew Gustafson - 1999 - Teaching Business Ethics 3 (3):301-302.
     
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  7.  42
    Medicine and the Marketplace: The Moral Dimensions of Managed Care: Kenman L Wong, Notre Dame, Indiana, University of Notre Dame Press, 1998, 232 Pages, $32.00. [REVIEW]John Peppin - 2000 - Journal of Medical Ethics 26 (4):293-293.
  8.  21
    Business for the Common Good: A Christian Vision for the Marketplace by Kenman L. Wong and Scott B. Rae, And: Market Complicity and Christian Ethics by Albino Barrera.Ann Gibson - 2013 - Journal of the Society of Christian Ethics 33 (1):208-211.
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  9. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  10. Universalism Versus Love with Distinctions: An Ancient Debate Revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
  11. The Meaning of Detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  12. Moral Reasons: Internal and External.David B. Wong - 2006 - Philosophy and Phenomenological Research 72 (3):536 - 558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are "generally present" in human beings, if not in all individuals. The process (...)
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  13. Pluralistic Relativism.David B. Wong - 1995 - Midwest Studies in Philosophy 20 (1):378-399.
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  14.  70
    Emergents From Fusion.Hong Yu Wong - 2006 - Philosophy of Science 73 (3):345-367.
  15.  8
    Beyond Asking ‘Should’ and ‘Why’ Questions: Contextualised Questioning Techniques for Moral Discussions in Moral Education Classes.Mei-Yee Wong - 2021 - Journal of Moral Education 50 (3):368-383.
    ABSTRACT The discussion of moral dilemmas has long been a teaching strategy for moral education. However, the questioning techniques teachers use to lead moral discussions are not fully understood. With reference to a collaborative teaching research project on a values education video-story, this study explored the authentic practice of teacher questioning in moral education classes. Data were collected in a Hong Kong primary school through lesson observations, interviews, document reviews and field notes. Teachers used three techniques when leading moral discussions: (...)
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  16. Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - 2008 - In Searle’s Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 334-336.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  17.  9
    The Model Theory of Generic Cuts.Tin Lok Wong & Richard Kaye - 2015 - In Andrés Villaveces, Roman Kossak, Juha Kontinen & Åsa Hirvonen (eds.), The Model Theory of Generic Cuts. De Gruyter. pp. 281-296.
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  18.  15
    Quandaries and Virtues: Against Reductivism in Ethics.David B. Wong - 1991 - Noûs 25 (1):116-120.
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  19.  13
    David Wong’s Interpretation of Confucian Moral Psychology.Bongrae Seok - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):559-575.
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  20.  46
    Hegel's Criticism of Laozi and its Implications.Wong Kwok Kui - 2011 - Philosophy East and West 61 (1):56-79.
    Hegel’s famous criticism of Laozi in his Lectures on the History of Philosophy, has been a center of controversy in comparative philosophy. It is often regarded as an example of the unfair treatment of Chinese philosophy by its Western counterpart, that the West is measuring the East according to its own standard, imposing on the latter its understanding of what philosophy should be, passing judgment on China that it has no mature philosophy, or, if it has, that it is still (...)
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  21. Naturalizing Ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2016 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. London, UK: pp. 16-33.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  22. Natural Moralities:A Defense of Pluralistic Relativism: A Defense of Pluralistic Relativism.David B. Wong - 2006 - Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and (...)
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  23. "A Priority" and Ways of Grasping a Proposition.Kai-Yee Wong - 1991 - Philosophical Studies 62 (2):151 - 164.
  24. Naturalizing Ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2007 - In Walter Sinnott Armstrong (ed.), Moral Psychology, Vol. 1: The Evolution of Morality: Adaptations and Innateness. Cambridge, MA, USA: pp. 1-26.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  25.  25
    On Flourishing and Finding One's Identity in Community.David B. Wong - 1988 - Midwest Studies in Philosophy 13 (1):324-341.
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  26.  7
    A Cross-National Comparison on Subjective Well-Being of Kindergarten Teachers: Hong Kong and Italy.Paula Benevene, Yau Ho Paul Wong, Caterina Fiorilli & Simona De Stasio - 2018 - Frontiers in Psychology 9.
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  27.  35
    David Wong on Emotions in Mencius.Craig K. Ihara - 1991 - Philosophy East and West 41 (1):45-53.
  28.  32
    The Author Responds: Wong to Fuller.David Wong - 1987 - Social Epistemology 1 (4):365 – 371.
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  29.  16
    I Can Put the Medicine in His Soup, Doctor!J. G. W. S. Wong - 2005 - Journal of Medical Ethics 31 (5):262-265.
    The practice of covertly administering medication is controversial. Although condemned by some as overly paternalistic, others have suggested that it may be acceptable if patients have permanent mental incapacity and refuse needed treatment. Ethical, legal, and clinical considerations become more complex when the mental incapacity is temporary and when the medication actually serves to restore autonomy. We discuss these issues in the context of a young man with schizophrenia. His mother had been giving him antipsychotic medication covertly in his soup. (...)
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  30.  41
    Taoism and the Problem of Equal Respect.David Wong - 1984 - Journal of Chinese Philosophy 11 (2):165-183.
  31.  30
    Beauty and the Beholder: The Role of Visual Sensitivity in Visual Preference.Branka Spehar, Solomon Wong, Sarah van de Klundert, Jessie Lui, Colin W. G. Clifford & Richard P. Taylor - 2015 - Frontiers in Human Neuroscience 9.
  32.  9
    Treatability Statements in Serious Illness: The Gap Between What is Said and What is Heard.Jason N. Batten, Bonnie O. Wong, William F. Hanks & David C. Magnus - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (3):394-404.
    :Empirical work has shown that patients and physicians have markedly divergent understandings of treatability statements in the context of serious illness. Patients often understand treatability statements as conveying good news for prognosis and quality of life. In contrast, physicians often do not intend treatability statements to convey improvement in prognosis or quality of life, but merely that a treatment is available. Similarly, patients often understand treatability statements as conveying encouragement to hope and pursue further treatment, though this may not be (...)
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  33.  14
    We Convey More Than We (Literally) Say.Jason N. Batten, Bonnie O. Wong, William F. Hanks & David Magnus - 2018 - American Journal of Bioethics 18 (9):1-3.
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  34.  22
    Genetic Discrimination and Mental Illness: A Case Report.J. G. Wong - 2001 - Journal of Medical Ethics 27 (6):393-397.
    With advances in genetic technology, there are increasing concerns about the way in which genetic information may be abused, particularly in people at increased genetic risk of developing certain disorders. In a recent case in Hong Kong, the court ruled that it was unlawful for the civil service to discriminate in employment, for the sake of public safety, against people with a family history of mental illness. The plaintiffs showed no signs of any mental health problems and no genetic testing (...)
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  35.  9
    Dynamic Variations in Affective Priming.P. Wong - 2003 - Consciousness and Cognition 12 (2):147-168.
    The present study investigates the dynamics of emotional processing and awareness using an affective facial priming paradigm in conjunction with a multimodal assessment of awareness. Key facial primes are visually masked, and are presented for brief and extended durations. Using a preference measure, we examine whether the effects of the primes differ qualitatively . We show that: unconscious affective priming with faces emerges strongly in initial presentations and diminishes rapidly with repetition; conscious affective priming also emerges strongly in initial presentations, (...)
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  36.  15
    Unifying the Model Theory of First-Order and Second-Order Arithmetic Via WKL0⁎.Ali Enayat & Tin Lok Wong - 2017 - Annals of Pure and Applied Logic 168 (6):1247-1283.
  37.  51
    Ethical Beliefs of Chinese Consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  38.  27
    Do Enhanced States Exist? Boosting Cognitive Capacities Through an Action Video-Game.Maria Kozhevnikov, Yahui Li, Sabrina Wong, Takashi Obana & Ido Amihai - 2018 - Cognition 173:93-105.
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  39. Democratizing Algorithmic Fairness.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (2):225-244.
    Algorithms can now identify patterns and correlations in the (big) datasets, and predict outcomes based on those identified patterns and correlations with the use of machine learning techniques and big data, decisions can then be made by algorithms themselves in accordance with the predicted outcomes. Yet, algorithms can inherit questionable values from the datasets and acquire biases in the course of (machine) learning, and automated algorithmic decision-making makes it more difficult for people to see algorithms as biased. While researchers have (...)
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  40.  85
    Free Will is About Choosing: The Link Between Choice and the Belief in Free Will.Gilad Feldman, Roy Baumeister & Kin Fai Wong - 2014 - Journal of Experimental Social Psychology 55:239-245.
    Expert opinions have yielded a wide and controversial assortment of conceptions of free will, but laypersons seem to associate free will more simply with making choices. We found that the more strongly people believed in free will, the more they liked making choices, the higher they rated their ability to make decisions (Study 1), the less difficult they perceived making decisions, and the more satisfied they were with their decisions (Study 2). High free will belief was also associated with more (...)
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  41.  97
    Computational Approaches to the Development of Perceptual Expertise.Thomas J. Palmeri, Alan C.-N. Wong & Isabel Gauthier - 2004 - Trends in Cognitive Sciences 8 (8):378-386.
  42.  54
    Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.Kwong-Loi Shun & David B. Wong (eds.) - 2004 - Cambridge University Press.
    The Chinese ethical tradition has often been thought to oppose Western views of the self as autonomous and possessed of individual rights with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. Alasdair MacIntyre, the single most influential philosopher to articulate the need for dialogue across traditions, contributes a concluding essay of commentary. This is (...)
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  43.  59
    Whistleblowing Intentions of Lower-Level Employees: The Effect of Reporting Channel, Bystanders, and Wrongdoer Power Status.Jingyu Gao, Robert Greenberg & Bernard Wong-On-Wing - 2015 - Journal of Business Ethics 126 (1):85-99.
    It has been suggested that a reporting channel administered by a third-party may represent a stronger procedural safeguard of anonymity and avoids the appearance of impropriety. This study examines whistleblowing intentions among lower-tier employees, specifically examines whether an externally-administered reporting channel increases whistleblowing intentions compared to an internally-administered one. In contrast to the findings of an earlier study by Kaplan et al. :273–288, 2009), our results suggest that whistle-blowing intentions are higher when the reporting channel is administered externally than when (...)
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  44. The Role of Culture and Gender in the Relationship Between Positive and Negative Affect.Richard P. Bagozzi, Nancy Wong & Youjae Yi - 1999 - Cognition and Emotion 13 (6):641-672.
  45.  25
    Self and Other.James Wong - 2013 - Philosophy Today 57 (1):99-113.
  46. Emergent Properties.Hong Yu Wong - 2015 - Stanford Encyclopedia of Philosophy.
    Emergence is a notorious philosophical term of art. A variety of theorists have appropriated it for their purposes ever since George Henry Lewes gave it a philosophical sense in his 1875 Problems of Life and Mind. We might roughly characterize the shared meaning thus: emergent entities (properties or substances) ‘arise’ out of more fundamental entities and yet are ‘novel’ or ‘irreducible’ with respect to them. (For example, it is sometimes said that consciousness is an emergent property of the brain.) Each (...)
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  47.  39
    Short-Term and Long-Term Factors in Extinction and Durable Persistence.Abram Amsel, Paul T. Wong & Kenneth L. Traupmann - 1971 - Journal of Experimental Psychology 90 (1):90.
  48.  47
    On Interpretations of Arithmetic and Set Theory.Richard Kaye & Tin Lok Wong - 2007 - Notre Dame Journal of Formal Logic 48 (4):497-510.
    This paper starts by investigating Ackermann's interpretation of finite set theory in the natural numbers. We give a formal version of this interpretation from Peano arithmetic (PA) to Zermelo-Fraenkel set theory with the infinity axiom negated (ZF−inf) and provide an inverse interpretation going the other way. In particular, we emphasize the precise axiomatization of our set theory that is required and point out the necessity of the axiom of transitive containment or (equivalently) the axiom scheme of ∈-induction. This clarifies the (...)
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  49.  13
    Self and Other: The Work of “Care” in Foucault’s Care of the Self.James Wong - 2013 - Philosophy Today 57 (1):99-113.
  50.  36
    To Interpret, or to Be Omniscient.Wai-Hung Wong - 1993 - Philosophical Papers 22 (3):189-198.
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