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Marina Čarnogurská [15]M. Carnogurska [10]
  1.  9
    Ako nakladať S referenčným systémom úplne odlišnej kultúrnej tradície?Marina Čarnogurská - 1999 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 6 (3):292-302.
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  2.  2
    Classical Chinese Confucian Texts from the Period of Warrior States and their Literary Translation.Marina Čarnogurská - 1991 - Human Affairs 1 (2):145-154.
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  3.  72
    Chinese Philosophy through a Prism of Its Classical Ontological Conception in the Future Global Context.Marina Čarnogurská - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  4.  17
    Chinese Philosophy through a Prism of Its Classical Ontological Conception in the Future Global Context.Marina Čarnogurská - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  5.  1
    Fundamental Ancient Symbols - Evidence of Original Dialectic Orientation of Mankind.Marina Čarnogurská - 1993 - Human Affairs 3 (1):30-39.
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  6.  10
    Journal for Philosophy English menu.Marina Čarnogurská - 2004 - Filozofia 59 (2):81-87.
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  7.  7
    On the Substance of the Way (Dao).Marína Čarnogurská - 2003 - Human Affairs 13 (1):92-102.
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  8.  3
    An Attempt at a New Approach in the Translation of Chinese Literary Texts into Western Languages.Marina Carnogurskà - 2002 - Human Affairs 12 (1):78-87.
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  9. Contemporary American philosophy.M. Carnogurska - 2004 - Filozofia 59 (7):515-525.
     
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  10. Classical Chinese ontology and its terminological expressions as an example of inspiration for a transmodern world meta-philosophy.Marina Carnogurska - 2006 - Filozofia 61 (9):752-762.
     
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  11. Difficulties in the contemporary German initiative of searching for the''true image''and further development of modern philosophical thinking.M. Carnogurska - 1996 - Filozofia 51 (11):739-746.
     
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  12.  6
    Does the World Philosophy Enter a New Historical Period of "Transmodernism"?Marina Carnogurská - 2004 - Human Affairs 14 (1):85-95.
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  13. Endangered culture as a menace to the entire world.M. Carnogurska - 1996 - Filozofia 51 (7):469-472.
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  14. Historical roots of cultural clashes between the two extremely different civilizations (the East and the West).M. Carnogurska - 1998 - Filozofia 53 (5):315-321.
     
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  15. Is there an epistemologically a priori''ontological point''in the universe, a theoretical initiator of its existence.M. Carnogurska - 1995 - Filosoficky Casopis 43 (6):1031-1042.
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  16. Normative versus situational ethics, Chrisian versus taoist-confucian socioanthropological model of human-behavior.M. Carnogurska - 1995 - Filozofia 50 (3):164-171.
     
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  17. Philosophy of a crisis, or creating New World views?(comparison of Western and Eastern philosophy).M. Carnogurska - 1998 - Filozofia 53 (3):165-172.
     
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  18. Podstawową ontologiczną koncepcję swojej przyszłej \"metafilozofii\" ludzkość zrozumiała już przed wiekami.Marina Carnogurska - 2001 - Colloquia Communia 71 (4):101-109.
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  19. Partner-like versus domination-like model of being-which one is a more profound reflection of ontological reality.M. Carnogurska - 1996 - Filozofia 51 (1):1-7.
  20. The interpretation of death and the life after death in classical chinese philosophy.M. Carnogurska - 1996 - Filozofia 51 (5):296-300.
     
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  21.  59
    Original ontological roots of Ancient Chinese philosophy.Marina Čarnogurská - 1998 - Asian Philosophy 8 (3):203-213.
    This is a new attempt at an analysis of classical Chinese (Confucian) ethics which is still inappropriately explained by Western philosophy as a traditional normative ethical system. Special conditions of ancient Chinese anthropogeny and social and economic development gave rise in this cultural region to an original theory of being, which in modern terminology can be referred to as an ontological model of a fundamental Yin‐Yang dialectic of a bipolar and non‐homogeneous synergy of being. This theory of being became a (...)
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  22. Is the world of philosophy entering a new historical era of so-called" transmodernism"? A report on the 21st World Congress of Philosophy held in Istanbul, Turkey, August 10-17, 2003. [REVIEW]M. Carnogurska - 2003 - Filozofia 58 (9):624-635.
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