13 found
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  1.  6
    Recenzije I Prikazi.Elvio Baccarini, Mihaela Girardi-Karšulin, Dragica Vranjić-Golub & Tomislav Škrbić - 2011 - Filozofska Istrazivanja 31 (1):227-237.
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  2.  11
    Asmuth, Christoph.Damir Barbarić, Miroslav Fridl, Mihaela Girardi-Karšulin & Pavel Gregorić - 2007 - Prolegomena 6 (1):2.
    The paper aims to present Spinoza’s understanding of the ontological status of finite beings, which was heavily influenced by mathematics, i.e. geometry. Spinoza stratified finite beings into two fairly incompatible layers: the one subjectively conceived, while the other is the objective level. The first level is related to the essence of being that is caused by God through immanent causality: here, we speak of entailment on the logical and epistemological level, and not the level of reality. Unlike essence, existence represents (...)
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  3.  9
    Damir Barbarić (Ur.), Aristotel I Aristotelizam.Mihaela Girardi-Karšulin - 2004 - Prolegomena 3 (2):199-202.
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  4.  27
    Dan Zahavi, Husserlova Fenomenologija.Mihaela Girardi-Karšulin - 2012 - Prolegomena 11 (2):314-319.
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  5.  26
    Eugen Fink: Igra kao simbol svijeta.Mihaela Girardi-Karšulin - 2003 - Prolegomena 2 (1):79-82.
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  6.  22
    Edmund Husserl, Filozofija Kao Stroga Znanost I Druge Rasprave.Mihaela Girardi-Karšulin - 2005 - Prolegomena 4 (1):119-121.
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  7.  3
    Federik Grisogono (Federicus Chrysogonus) I Pojam Korisne Teorijske Znanosti.Mihaela Girardi-Karsulin - 2007 - Prolegomena 6 (2):279-294.
    The article considers the idea of astronomy as useful theoretical science as it was promoted by Federik Grisogono, Croatian renaissance philosopher, astrologist and physician in his work Astronomical Mirror. U ntill the Renaissance, theoretical science in principle could not be useful since this followed from the very aristotelian-platonic notion of theoretical science whose assignment was only to consider what is eternal and unchangeable. Theoretical science in any case could not be “useful science”. Grisogono considers possibility of a theoretical science – (...)
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  8.  8
    Federik Grisogono (Federicus Chrysogonus) und der Begriff der nützlichen theoretischen Wissenschaft.Mihaela Girardi-Karsulin - 2007 - Prolegomena 6 (2):279-294.
    The article considers the idea of astronomy as useful theoretical science as it was promoted by Federik Grisogono, Croatian renaissance philosopher, astrologist and physician in his work Astronomical Mirror. U ntill the Renaissance, theoretical science in principle could not be useful since this followed from the very aristotelian-platonic notion of theoretical science whose assignment was only to consider what is eternal and unchangeable. Theoretical science in any case could not be “useful science”. Grisogono considers possibility of a theoretical science – (...)
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  9.  4
    Federik Grisogono (Federicus Chrysogonus) and the Notion of Useful Theoretical Science.Mihaela Girardi-Karsulin - 2007 - Prolegomena 6 (2):279-294.
    The article considers the idea of astronomy as useful theoretical science as it was promoted by Federik Grisogono, Croatian renaissance philosopher, astrologist and physician in his work Astronomical Mirror. U ntill the Renaissance, theoretical science in principle could not be useful since this followed from the very aristotelian-platonic notion of theoretical science whose assignment was only to consider what is eternal and unchangeable. Theoretical science in any case could not be “useful science”. Grisogono considers possibility of a theoretical science – (...)
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  10.  11
    Jean-François Lyotard, Postmoderno Stanje, Prevela Tatjana Tadić, Ibis-Grafika, Zagreb 2005, Viii+ 115 Str.Mihaela Girardi-Karšulin - 2007 - Prolegomena 6:1.
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  11.  4
    Petrićs Marinus Glaucus.Mihaela Girardi-Karšulin - 2010 - Filozofska Istrazivanja 30 (3):497-500.
    U članku se analizira Petrićeva usporedba Aristotelove podjele na supralunarni i sublunarni svijet s morskim bićem koje Petrić naziva Marinus Glaucus. Tu usporedbu, s bićem koje je dijelom riba, a dijelom kamen, rabi Petrić kako bi eksplicirao neprirodnost, monstruoznost spomenute Aristotelove podjele. Postavlja se pitanje što je ili tko je Marinus Glaucus. U članku se izlaže da Petrićev Marinus Glaucus najvjerojatnije u sebi ujedinjava i svojstva grčko-rimskog morskog polubožanstva koje se zove Glauko i osobine jedne vrste otrovnih riba koje se (...)
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  12.  9
    Simon Blackburn, Poziv na misao: poticajni uvod u filozofiju, prevela Lada Jurica, AGM, Biblioteka “Sintagma”, Zagreb 2002, 240 str. [REVIEW]Mihaela Girardi-Karšulin - 2003 - Prolegomena 2:1.
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  13.  41
    Werner Marx, Fenomenologija Edmunda Husserla.Mihaela Girardi-Karšulin - 2007 - Prolegomena 6 (1):131-135.
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