Read audit in artes for the transmitted audet in artes in Gratt. 498. The correction has the effect that the phrase audere (ardere Gronovius) in proelia in Verg. Aen. 2,347 no longer has linguistic support.

ABSTRACT This article investigates social critique in Thucydides’ History of the Peloponnesian War. Two famous Thucydidean episodes are in focus: the Mytilenean Debate in Book III and the Melian Dialogue in Book V of the History. These episodes are interpreted here as inquiries assuming the shape of subversive and transformative social criticism: immanent critique. Immanent critique aims at shifting horizons of meaning in social contexts, and the philosophers practicing this kind of social criticism understand themselves as physicians of a failing (...) society. In Thucydides’ work, a particular object of criticism is formed by varying dominant social and moral ordering principles. In the Mytilenean Debate, it is the principle of expediency that rules, whereas in the Melian Dialogue the governing normative ordering principle is that of safety and survival. In each episode, a contending perspective is introduced for the purpose of undermining the dominating principle. (shrink)

Situation und problemstellung. -- Das objekt der metaphysischen betrachtung. -- Das praktische verhalten.