Aunque debería parecer evidente, la necesaria relación entre Universidad y verdad se ve con frecuencia obscurecida por las tendencias relativistas y por la primacía de lo práctico y lo útil propias de nuestra época. Sobre este trasfondo y para redescubrir y calibrar la importancia de la verdad como misión esencial de la Universidad, el artículo intenta describir en primer lugar la situación cultural presente en relación con la verdad; indaga, en un segundo momento, en un sentido de verdad que se (...) enmarca en el orden del amor —y no sólo del pensamiento—; y finalmente justifica por qué la Universidad sólo puede ser tal en la medida en que se dedica a buscar, encontrar y comunicar la verdad en una tensión y con un ímpetu que tienen que darse precisamente en el orden del amor. (shrink)

Se propone una distinción clave en la investigación de la experiencia dolorosa, tan común y tan desagradable para la experiencia humana. Los estudios que afrontan problemas afectados por un componente emocional poderoso nacen con el hándicap de la heterogeneidad de la experiencia emocional y la dificultad para aislar el sentimiento de la emoción. Dolor físico y sufrimiento moral cumplen este requisito. El artículo valora las ventajas que aportaría al conocimiento del dolor físico, como experiencia humana, una distinción básica entre sufrimiento (...) moral y dolor físico, en el convencimiento de que el concepto de sufrimiento a secas es inválido para una investigación socialmente útil y genera confusión. El asunto parece importante, porque el dolor físico es uno de los procesos neurológicos que más afectan nuestras vidas, por lo que su afrontamiento, previa comprensión, nos incumbe a todos durante toda la vida. (shrink)

Alea, Bluck, Mroz and Edwards examine how the communication of autobiographical stories via face‐to‐face vs. instant message (IM) influences the extent to which social bonds form between strangers. The results of their study show that the in‐person communication of strangers’ autobiographical memories leads to greater engagement and higher empathy rates in the listener of those stories. That is, sharing autobiographical memories face‐to‐face (compared to IM) is positively correlated with positive feelings and closeness in the listener of those stories.

ABSTRACT:Neuroethics, the study of the cognitive and neural mechanisms underlying ethical decision-making, is a growing field of study. In this review, we identify and discuss four themes emerging from neuroethics research. First, ethical decision-making appears to be distinct from other types of decision-making processes. Second, ethical decision-making entails more than just conscious reasoning. Third, emotion plays a critical role in ethical decision-making, at least under certain circumstances. Lastly, normative approaches to morality have distinct, underlying neural mechanisms. On the basis of (...) these themes, we draw implications for research in business ethics and the practice of ethics training. (shrink)

Mediante la discusión de un artículo del musicólogo Carlos Villanueva, tomado como paradigma de un determinado tipo de discurso, problematizamos la noción de interpretación histórica para confrontar al historicismo sonoro no una lúcida crítica presentista sino un enfoque actualista capaz de contraponerse con solidez filosófica y artística a las prácticas museísticas del historicismo musicológico típicamente basado en una pretensión de objetivismo sonoro supuestamente respaldada por las disciplinas historiográficas. Esta expansión hermenéuticamente actualista, tanto de la noción de autenticidad como de fidelidad (...) a la intención del compositor, fundamentaría prácticas interpretativas que acercasen mejor el repertorio histórico al oyente actual sin el lastre del canon estético típicamente imperante en las salas de concierto. Porque, ¿y si mediante un enfoque actualizador novedoso la labor interpretativa del repertorio histórico musical lograse comunicar mejor a la idiosincrasia social actual las grandes obras del pasado sin renunciar a un rigor de adecuación estilística ni traicionar, o incluso preservando mejor aún, la intención del compositor? (shrink)

What is the relationship between Thailand’s human rights crisis during Prime Minister Thaksin Shinawatra’s leadership and the USA-led post-9/11 war on terror? Why did the human rights situation dramatically deteriorate after the Thaksin regime publicly supported the Bush administration’s war on terror and consequently received US counterterror assistance? This article offers two conceptual arguments that jointly demonstrate a constitutive theoretical explanation, which shows that counterterror and militaristic transnational and national discursive structures enabled the strategy of state repression in Thailand under (...) Thaksin. The first concept refers to strategic localization, which refers to how the Bush administration’s global war on terror—and its consequent overarching emphasis on military security—provided an opportunity for the Thaksin administration to strategically localize the global threat of terrorism in ways that could seem relevant to the local Thai context. The second concept pertains to resource mobilization, which shows how converging US and Thai discourses on military security facilitated Thaksin’s strategy of increased state repression that led to the proliferation of state-led human rights abuses. This research article contributes to the human rights literature in two ways: by highlighting how foreign aid programs and its constitutive political discourses shape recipient countries’ domestic human rights situation and by tracing the macro-political factors that lead to the eventual democratic decay of contemporary Thailand. (shrink)

This article develops a theory of border subjectivity that considers the cybernetic role of narrative structures and mediation in political advocacy aimed at dreamers and DACA recipients. "Cybersujetos” are border subjects who are racialized by cybernetic systems and media narratives, but can resist control by repurposing cultural technologies. In assessing the limitations of journalism, literature, and film as outlets for political advocacy, this article finds that remediated representations of undocumented youth that attempt to expand their political agency can further alienate (...) them. Outdated stereotypes in representation are substituted with a proliferation of diverse but still racialized figures meant to demarcate "exceptional" candidates for naturalization, thus failing to challenge the normative parameters of citizenship itself and the militarized position of the US on the global stage. (shrink)

Las tecnologías entrañables representan el futuro de los desarrollos tecnocientíficos desde el punto de vista de la ética, la moral y la responsabilidad. La idea trata de combatir la desvinculación entre la ciudadanía y la tecnología. Hoy estamos en un momento en el que el mercado ha hecho de la tecnología un elemento clave para obtener beneficios. Pero la opacidad en que el mercado se mueve ha alimentado la inhibición ciudadana en relación con la tecnología.

Alcance y límites de la libertad de cátedra.

Nowadays, most loan transactions are contracted by using the exponential discounting as the underlying standard economic model to value this type of financial operations. In a framework of absence of fees to be paid by the borrower, the interest rate of the exponential discount function is, moreover, the true interest rate of the operation. Nevertheless, there exist a set of circumstances which make this identity false. Among others, these characteristics are: the use of linear discount as the underlying discount function, (...) splitting time when using a nominal interest rate, and the existence of fees in a loan at 0% interest rate. All these cases will be analyzed in this paper in the context of the so-called quick loans. (shrink)

La digitalización en la educación, acelerada por el reciente confinamiento por COVID-19, muestra que una alta proporción del aprendizaje está fuera de las aulas y que no es posible un retorno pos-pandémico a un estado anterior en el proceso de enseñanza - aprendizaje. Así, siendo el objetivo documentar cómo el avance de la tecnología educativa cambió la docencia, se propone: (i) llevar el constructo de modalidades educativas por plan de estudios a un proceso de enseñanza-aprendizaje híbrido: con mediación digital y (...) mediación docente; (ii) y para ello, los participantes deberán asumir responsabilidades en la conducción de la nueva realidad educativa. (shrink)

Salvador Piá Tarazona’s book, El hombre como ser dual is an important methodical-thematic advance in the research of transcendental anthropology as much as it does not detain its focus on human nature nor its development , but rather on th readicality of personal intimacy and its openness to transcendence.

Contra quienes suponen que no existe hoy una moral universal válida, o bien que ésta se genera sólo cómo un proceso de transacciones sociales, económicas o políticas asimétricas, este ensayo sostiene que tales transacciones generan unas estructura (en la modernidad) que su vez fomentan el universalismo moral. Se argumenta que hay una sociogénesis de la moral en las sociedades pluralistas de nuestro tiempo, pero es indirecta. En efecto, la urdimbre moral de la modernidad está basada en la estructura social de (...) la libertad y en el hecho de que la naturaleza humana es universal, a pesar de las variaciones locales, culturales y económicas, por un lado, y el surgimiento de un interés común mundializado basado en principios de fraternidad, igualdad de género y sostenibilidad ambiental, por otro. La incipiente aparición de una sociedad civil mundial y de derechos civiles transnacionales es señal de ello. Por consiguiente, el ensayo se presenta como alternativa tanto a las concepciones comunitaristas (relativistas) y a la sociologización de la ética, como a los desmanes del utilitarismo y del consecuencialismo contemporáneos. (shrink)

Amid the growth of scholarly research on environmental workplace behaviors, two limitations stand out. First, there has been scant research on the cross‐level effects of organizational‐level determinants on individual employee environmental behaviors using a methodologically appropriate multilevel analytic approach. Second, there has been an overwhelming focus on voluntary, as opposed to task‐related, employee environmentally friendly behaviors. In addressing these limitations, this field study (N = 615 U.S.‐based employees nested in 51 organizations) makes a theoretical and empirical contribution to the literature, (...) specifically by linking the dimensions of organizational‐level environmental orientation with individual‐level employee environmental in‐role (i.e., task‐related) behaviors using multilevel analysis. The results indicate that organizational internal environmental orientation is positively related to employee recycling behavior. Managerial status exerts a moderating effect, such that the positive relationship between internal environmental orientation and energy‐saving behavior is stronger among managers than among non‐managers. Furthermore, an organization's external environmental orientation has an unequivocal positive relationship only with employee energy‐saving behavior. The theoretical and practical implications of the findings are discussed. (shrink)

In this paper I show the importance of the methodical dimension in the philosophy of Leonardo Polo. This point is well illustrated in the recent book of Héctor Esquer Gallardo, El límite del pensamiento. La propuesta metódica de Leonardo Polo.

This paper tries to clarify in general terms Polo’s explanation regarding the intellectual dualities of the superior level: tha habit of first principles; the habit of wisdom; and the personal intellect. To facilitate this task, it is useful to compare the ideas Polo develops in his Curso de teoría del conocimiento and in the Antropología trascendental.

In the first volume of his recently published Antropología trascendental, Leonardo Polo proposes a transcendental distinction between metaphysics (understood as the study of the cosmos) and anthropology (understood as the study of the human being). In his view, these two sciences study distinct types of acts of being; the former studies the act of being of the physical universe (that is, the act of persistence), while the latter studies the act of being of the human person (that is, the act (...) of co-existence). On the assumption that reality is distinguished by its various acts of being, Polo argues that anthropology can be properly labeled transcendental even though the traditional transcendentals of metaphysics (ens, unum, res, aliquid, verum, bonum, and pulchrum) differ from those of anthropology. The transcendentals of the human person are personal co-existence, personal freedom, personal intellection, and personal love. Co-existence, freedom, intellection, and love are transcendentals that are convertible with the act of being of the human being, because this act is personal, but not with the act of being of the cosmos, which is not personal. (shrink)

In the first volume of his recently published Antropología trascendental, Leonardo Polo proposes a transcendental distinction between metaphysics (understood as the study of the cosmos) and anthropology (understood as the study of the human being). In his view, these two sciences study distinct types of acts of being; the former studies the act of being of the physical universe (that is, the act of persistence), while the latter studies the act of being of the human person (that is, the act (...) of co-existence). On the assumption that reality is distinguished by its various acts of being, Polo argues that anthropology can be properly labeled transcendental even though the traditional transcendentals of metaphysics (ens, unum, res, aliquid, verum, bonum, and pulchrum) differ from those of anthropology. The transcendentals of the human person are personal co-existence, personal freedom, personal intellection, and personal love. Co-existence, freedom, intellection, and love are transcendentals that are convertible with the act of being of the human being, because this act is personal, but not with the act of being of the cosmos, which is not personal. (shrink)

Este artículo pretende estudiar el sentido, propósito y función de la teoría del significado de Davidson. Para ello, aclara en primer lugar, el concepto de teoría del significado y examina las características que tiene la propuesta de Davidson. Finalmente, estudia la cuestión de si el concepto de significado que Davidson nos ofrece corresponde o no a la noción intuitiva de significado.