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  1. Christopher Adair-Toteff (2013). Capitalism and Criticism Weber on Economic History. History of the Human Sciences 26 (1):128-139.
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  2. Christopher Adair-Toteff (2012). Max Weber's Legal Thinking Why Read His Recht. History of the Human Sciences 25 (3):127-138.
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  3. Christopher Adair-Toteff (2011). Protestant Ethics and the Spirit of Politics: Weber on Conscience, Conviction and Conflict. History of the Human Sciences 24 (1):19-35.
    Readers of The Protestant Ethic and the Spirit of Capitalism recognize that Weber attempts to provide an ideal account of development of modern rational capitalism. What readers apparently do not realize is that Weber believes that there is a political development that is parallel to this economic development. Weber believed that Luther’s passive theology and doctrine of two kingdoms lead to quiet resignation in earthly matters. Luther advises shunning politics and avoiding political confrontation. In contrast, Weber held that Calvin’s theology (...)
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  4. Christopher Adair-Toteff (2008). Thirty Years of Political Thinking: Peter Lassman's Max Weber Peter Lassman, Ed., Max Weber. Aldershot, Hants: Ashgate, 2006. 674 Pp. £165. [REVIEW] History of the Human Sciences 21 (1):147-160.
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  5. Christopher Adair-Toteff (2007). Max Weber and Ernst Toller: Realists or Idealists? History of the Human Sciences 20 (1):1-17.
    Max Weber and Ernst Toller are regarded as political opposites with the former viewed as the responsible realist and the latter as an ethical idealist. I argue that this contrast between the two is not as great as is customarily thought.
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  6. Christopher Adair-Toteff (2005). Ernst Troeltsch and the Philosophical History of Natural Law. British Journal for the History of Philosophy 13 (4):733 – 744.
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  7. Christopher Adair-Toteff (2002). Bolzano's Gesamtausgabe. British Journal for the History of Philosophy 10 (1):127 – 133.
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  8. Christopher Adair-Toteff (1998). Eduard Gans and the Hegelian Philosophy of Law. The Owl of Minerva 29 (2):226-228.
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  9. Christopher Adair-Toteff (1997). Gottesgeburt Und Selbstbewubtsein. Denken der Einheit Bei Meister Eckhart Und G. W. F. Hegel. The Owl of Minerva 29 (1):69-71.
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  10. Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis (1997). The Hegel Society of America: Roster. The Owl of Minerva 29 (1).
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  11. Christopher Adair-Toteff (1996). Hans Vaihinger's Kant-Studien. Kant-Studien 87 (4):390-395.
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  12. Christopher Adair-Toteff (1996). In the Absence of Fantasia. The Owl of Minerva 27 (2):197-199.
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  13. Christopher Adair-Toteff (1995). Ferdinand Tonnies: Utopian Visionary. Sociological Theory 13 (1):58-65.
    Among the founders of classical German sociology, Ferdinand Tonnies is still relatively neglected. Many reasons are given, but the most widespread and the most damning is that Tonnies is a pessimist who wished, in the face of modernity, to return to the supposed Golden Age of rural Germany, when the community, ruled by patriarchs, gathered on the land. This interpretation is fundamentally flawed: although Tonnies wanted to describe the rootless, ruthless, calculating individuals of modern society, he wished to recall the (...)
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  14. Christopher Adair-Toteff (1995). News From Bulgaria. The Leibniz Review 5:40-40.
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  15. Christopher Adair-Toteff (1994). On Schopenhauer's Fourfold Root of the Principle of Sufficient Reason. Review of Metaphysics 47 (4):848-849.
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  16. Christopher Adair-Toteff (1994). The Neo-Kantian Raum Controversy. British Journal for the History of Philosophy 2 (2):131 – 148.
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