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  1. Robert Ackerman (1977). Unended Quest" by Karl Popper. [REVIEW] Philosophy of the Social Sciences 7 (4):426.
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  2. A. M. Adam (1995). "Francis Bacon: The State and the Reform of Natural Philosophy", by Julian Martin. [REVIEW] Philosophy of the Social Sciences 25 (1):131.
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  3. A. M. Adam (1994). "The Rehabilitation of Myth: Vico's New Science", by Joseph Mali. [REVIEW] Philosophy of the Social Sciences 24 (3):393.
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  4. A. M. Adam (1993). Review Essays : Vico in Context Leon Pompa, Vico: A Study of the "New Science." 2d Ed. Cambridge University Press, New York, 1990. Pp. XV, 251, $44.50 (Cloth. [REVIEW] Philosophy of the Social Sciences 23 (2):243-247.
  5. Andy Adcroft & Spinder Dhaliwal (2009). Disconnections in Management Theory and Practice. Philosophy of Management 7 (3):61-67.
    This essay is concerned with what Abbinnett1 described as fundamental to the discourses of social science: truth and its construction. The central problem around which the narrative is built is a growing disconnection in one area of social science, management research, between how truth is frequently defined and used and the approaches taken to constructing that truth. The result of this is an intellectual impurity whereby management research occupies an incoherent intellectual space somewhere between modernism and postmodernism. Our argument is (...)
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  6. J. Agassi (1998). Israeli Judaism: The Sociology of Religion in Israel, Edited by Shlomo Deshen, Charles S. Liebman, and Moshe Shokeid. Philosophy of the Social Sciences 28:471-477.
  7. J. Agassi, J. Hattiangadi, M. Haynes, A. Cobb & Ic Jarvie (1993). Wisdom, John, Oulton-in-Memoriam. Philosophy of the Social Sciences 23 (3):279-297.
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  8. Joseph Agassi (forthcoming). Book Review: Paul Feyerabend: Ein Philosoph Aus Wien, Edited by F. Stadler and KR Fischer. [REVIEW] Philosophy of the Social Sciences.
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  9. Joseph Agassi (2013). Bunge Nevertheless. Philosophy of the Social Sciences 43 (4):542-562.
    Mario Bunge offers here a political philosophy and a view of current politics as judged by his vision of an integrated democracy that is thoroughly green, quasi-communalist, participatory, and quasi-socialist; all enterprises there belong to their workers. He tempers his egalitarianism with some meritocracy. His vision is impracticable but deserves examination.
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  10. Joseph Agassi (2004). Heidegger Made Simple (and Offensive). Philosophy of the Social Sciences 34 (3):423-431.
    presents Heidegger as a devout mystic who viewed the Nazi Party as the sacred vessel of a divine message—even though, the author adds, his religion is secular and so it has no divinity and no immortal soul. Rickey sees him as a utopian. This makes some sense: the unique in the Shoah involves the unique descent of a highly cultured, enlightened nation to the rock bottom of barbarism. Ricky’s text belies his effort to exonerate Heidegger. Key Words: Rickey • Heidegger (...)
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  11. Joseph Agassi (2001). ANANTH, MAHESH,“Explaining Culture: A Naturalistic Approach, by Dan Sperber”[Book Review], 563. BARNES, BARRY, See Loyal, S. BEEBE, JAMES R.,“Interpretation and Epistemic Evaluation in Goldman's. [REVIEW] Philosophy of the Social Sciences 31 (4):572-575.
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  12. Joseph Agassi (1999). The Rhetoric of Science, by Allen G. Gross. Philosophy of the Social Sciences 29:329-335.
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  13. Joseph Agassi (1997). Shapin on Boyle. Philosophy of the Social Sciences 27 (2):219-236.
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  14. Joseph Agassi (1994). Gadamer Without Tears. Philosophy of the Social Sciences 24 (4):485-505.
    The chief feature of Gadamer's philosophy is his claim that the humanities obey their own rules concerning reading texts and ensuring certitude. The promise of certitude is illusory, however, and the discourses on interpretation by him and his leading disciples are too confused to instruct the reader. His own sketch of his philosophy, published in his autobiographic Philosophical Apprenticeship, and its reflection in Gadamer and Hermeneutics (Hugh J. Silverman, ed.), shows this and reveals him as still too insensitive to the (...)
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  15. Joseph Agassi (1994). "The DC-10 Case: A Study in Applied Ethics, Technology and Society", Edited by John H. Fielder and Douglas Birch. [REVIEW] Philosophy of the Social Sciences 24 (3):390.
  16. Joseph Agassi (1992). False Prophecy Versus True Quest a Modest Challenge to Contemporary Relativists. Philosophy of the Social Sciences 22 (3):285-312.
    A good theory of rationality should accommodate debates over first principles, such as those of rationality. The modest challenge made in this article is that relativists try to explain the (intellectual) value of some debates about first principles (absolute presuppositions, basic assumptions, intellectual frameworks, intellectual commitments, and paradigms). Relativists claim to justify moving with relative ease from one framework to another, translating chunks of one into the other; this technique is essential for historians, anthropologists and others. Thus ideas concerning false (...)
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  17. Joseph Agassi (1983). The Structure of the Quantum Revolution. Philosophy of the Social Sciences 13 (3):367-381.
  18. Judith Buber Agassi (1971). The Mixed Blessings of Technology: Comments on Professor Roberts' Paper. Philosophy of the Social Sciences 1 (2):221-231.
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  19. Judith Buber Agassi, Mario Bunge, Peter Flaherty, Gang Ke, Henry Krips, Stephanie Morgenstern, Alan Musgrave, Raphael Sassower, Margaret Schabas & Jeremy Shearmur (1995). Refereeing in 1992. Philosophy of the Social Sciences 25 (4).
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  20. Ben Agger (1983). Marxism 'Or' the Frankfurt School? Philosophy of the Social Sciences 13 (3):347-365.
  21. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.
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  22. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.
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  23. Pascal Cottereau Alberto Cambrosio, Andrei Mogoutov Stefan Popowycz & Tania Vichnevskaia (2010). Analysis of Heterogeneous Networks: The ReseauLu Project. In Bernard Reber & Claire Brossaud (eds.), Digital Cognitive Technologies: Epistemology and the Knowledge Economy. John Wiley & Sons.
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  24. Geoffrey P. Alpert (2006). Review Essay / Investigating the Investigators: Social Science and the Police. Criminal Justice Ethics 25 (1):39-43.
    Robert Jackall, Street Stories: The World of Police Detectives. Cambridge, MA: Harvard University Press, 2005. 429pp.
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  25. Gunnar Andersson (2009). Review of Karl Popper: Critical Appraisals, Ed. By Philip Catton and Graham Macdonald. London: Routledge. Pp. Xii+ 235. [REVIEW] Philosophy of the Social Sciences 39 (1):115-119.
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  26. René V. Arcilla (2008). Liberal Education, Ideology, Humanism. Proceedings of the Xxii World Congress of Philosophy 37:13-18.
    This paper aims to open up a problem for discussion and further research based on the three concepts of its title. It examines how these concepts are linked by a line of reasoning developed by the French philosopher, Louis Althusser. Althusser argues that liberal education is an ideological practice that serves to reproduce capitalist social formations. It directs people into preestablished, functional, class positions in society, yet it disguises this operation by keeping attention focused on the myth of our essential (...)
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  27. Mariano Artigas (2002). The Ethical Nature of Karl Popper's Solution to the Problem of Rationality. Philosophy of the Social Sciences 32 (2):240-266.
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  28. Michel Audet, Maurice Landry & Richard Déry (1986). Science Et Résolution de Problème: Liens, Difficultés Et Voies de Dépassement Dans le Champ Des Sciences de L'Administration. Philosophy of the Social Sciences 16 (4):409-440.
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  29. Patrick Baert, Brian Baigrie, Stanley Barrett, Pascal Boyer, Michael Chiarello, R. H. Coase, Lorraine Code, Wes Cooper, Timothy M. Costelloe & Robert D’Amico (2000). Refereeing in 1997. Philosophy of the Social Sciences 30 (3):480.
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  30. Khosrow Bagheri Noaparast (2009). The Idea Of a Religious Social Science. Alhoda.
    In this book, the words ‘science’ and ‘social science’ are used in their limited sense that refer to experience-based knowledge. This should not indicate that experience is being used in a positivistic sense. Rather, the important insights of all kinds of post-positivist views are embraced to give an extensive meaning to experience. However, the most important characteristic of experience and science that should never be excluded is its dependence on observation and observational evidence. Thus, when ‘science’ is used in combination (...)
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  31. Khosrow Bagheri & Zohreh Khosravi (2006). TOWARDS AN ISLAMIC PSYCHOLOGY: AN INTRODUCTION TO REMOVE THEORETICAL BARRIERS. Psychological Studies 1 (4 & 5):161-172.
    There have been some suggestions concerning the subject matter of Islamic psychology. It seems that these suggestions could not overcome the theoretical barrier for providing a subject matter for psychology. Some have considered the divine Spirit (Run) within the human as the subject matter, some others have regarded the Soul (Nafs)and still others, the divine creation of the human (Fitrah) as the candidates for doing the job. However, these suggestions could be challenged in different ways on being able to provide (...)
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  32. Brian Baigrie (1987). Science and Scepticism. Philosophy of the Social Sciences 17 (4):535-541.
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  33. Brian S. Baigrie (1995). Fuller's Civic Republicanism and the Question of Scientific Expertise. Philosophy of the Social Sciences 25 (4):502-511.
  34. Mildred Bakan (1987). A Review of Roger Waterhouse's a Heidegger Critique. [REVIEW] Philosophy of the Social Sciences 17 (4):543-569.
  35. Mildred Bakan (1974). Review Symposium : The Tradition Via Heidegger. Philosophy of the Social Sciences 4 (2):293-300.
  36. James Mark Baldwin (1940). Dictionary of Philosophy and Psychology, Including Many of the Principal Conceptions of Ethics, Logic, Aesthetics, Philosophy of Religion, Mental Pathology, Anthropology, Biology, Neurology, Physiology, Economics, Political and Social Philosophy, Philology, Physical Science, and Education, and Giving a Terminology in English, French, German, and Italian. New York, P. Smith.
  37. Clint Ballinger, Classifying Contingency in the Social Sciences: Diachronic, Synchronic, and Deterministic Contingency.
    This article makes three claims concerning the concept of contingency. First, we argue that the word contingency is used in far too many ways to be useful. Its many meanings are detrimental to clarity of discussion and thought in history and the social sciences. We show how there are eight distinct uses of the word and illustrate this with numerous examples from the social sciences and history, highlighting the scope for confusion caused by the many, often contradictory uses of the (...)
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  38. Clint Ballinger, Determinism and the Antiquated Deontology of the Social Sciences.
    This article shows how the social sciences rejected hard determinism by the mid-twentieth century largely on the deontological basis that it is irreconcilable with social justice, yet this rejection came just before a burst of creative development in consequentialist theories of social justice that problematize a facile rejection of determinism on moral grounds, a development that has seldom been recognized in the social sciences. Thus the current social science view of determinism and social justice is antiquated, ignoring numerous common and (...)
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  39. N. Bar-Am (2012). Extensionalism in Context. Philosophy of the Social Sciences 42 (4):543-560.
    Quine’s philosophy comprises a bewildering set of views whose integrating principle is his "confirmed extensionalism". The paper offers a historical as well as an intellectual reconstruction of extensionalism. Traditional extensionalism (Boole) freed logic from Aristotelian essentialism that had inhibited the development of logic. Quine’s confirmed extensionalism is the acceptance, as a matter of course, of the validity of Frege’s criticism of [Boole’s] extensionalism. His confirmed extensionalism is a generalized version of the philosophy of science known as conventionalism. As such, it (...)
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  40. Michael Barber (2006). Philosophy and Reflection: A Critique of Frank Welz's Sociological and “Processual” Criticism of Husserl and Schutz. [REVIEW] Human Studies 29 (2):141 - 157.
    Frank Welz’s Kritik der Lebenswelt undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the “processual” worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the presuppositions (...)
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  41. Michael Barbour, Mark Evans & Jason Ritter (2007). Situating the Georgia Performance Standards in the Social Studies Debate: An Improvement for Social Studies Classrooms or Continuing the Whitewash. Journal of Social Studies Research 31 (1):27.
  42. Matthew J. Barker (2013). Essentialism. In Byron Kaldis (ed.), The Encyclopedia of Philosophy and the Social Sciences.
  43. S. B. Barnes (1976). Natural Rationality: A Neglected Concept in the Social Sciences. Philosophy of the Social Sciences 6 (2):115-126.
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  44. S. R. Barrett (1990). Book Reviews : Kenneth Moore, Ed., Waymarks. University of Notre Dame Press, Notre Dame, Indiana, 1987. Pp. X, 157, $15.95. [REVIEW] Philosophy of the Social Sciences 20 (2):256-257.
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  45. James L. Barth (1985). Egyptian Social Studies Teachers' Responses To The Barth/Shermis Social Studies Preference Scale. Journal of Social Studies Research 9 (2):15-25.
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  46. Alessandra Basso & Caterina Marchionni (2015). I modelli in economia. Aphex 11.
    The paper reviews the philosophical literature on the epistemology of modelling in contemporary economics. In particular, it focuses on open questions concerning the epistemic role of models, the validity of inferences from the models to the world, and the legitimacy of their use for purposes of explanation, prediction and intervention.
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  47. Michael Baumgartner (forthcoming). Detecting Causal Chains in Small-N Data. Field Methods.
    The first part of this paper shows that Qualitative Comparative Analysis (QCA)--also in its most recent forms as presented in Ragin (2000, 2008)--, does not correctly analyze data generated by causal chains, which, after all, are very common among causal processes in the social sciences. The incorrect modeling of data originating from chains essentially stems from QCA’s reliance on Quine-McCluskey optimization to eliminate redundancies from sufficient and necessary conditions. Baumgartner (2009a,b) has introduced a Boolean methodology, termed Coincidence Analysis (CNA), that (...)
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  48. C. Bazerman (1981). What Written Knowledge Does: Three Examples of Academic Discourse. Philosophy of the Social Sciences 11 (3):361-387.
  49. Pedro Beade (1989). Falsification and Falsifiability in Historical Linguistics. Philosophy of the Social Sciences 19 (2):173-181.
  50. Ernest Becker (1967). Beyond Alienation. New York, G. Braziller.
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1 — 50 / 338