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Christopher Yates [7]Christopher S. Yates [2]
  1. Christopher Yates (2013). Art in Public: Politics, Economics, and a Democratic Culture, by Lambert Zuidervaart. [REVIEW] European Journal of Philosophy 21 (S2):e17-e22.
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  2. Christopher Yates (2013). Art in Public: Politics, Economics, and a Democratic Culture, by Lambert Zuidervaart. Cambridge: Cambridge University Press, 2011, 338 Pp. ISBN 978‐0‐521‐11274‐1 Hb£ 55.00; 978‐0‐521‐13017‐2 Pb£ 18.99. [REVIEW] European Journal of Philosophy 21 (S2):e17 - e22.
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  3. Christopher Yates (2013). Hume and the Human Imagination. Comparative and Continental Philosophy 5 (1):81-91.
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  4. Christopher Yates (2012). Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire. [REVIEW] Continental Philosophy Review 45 (2):325-332.
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  5. Nathan Eckstrand & Christopher S. Yates (eds.) (2011). Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
    A range of leading philosophers set the best resources of the philosophical tradition to the task of interpreting violence in its diverse expressions. >.
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  6. Christopher Yates (2011). Introduction. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
     
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  7. Christopher Yates (2010). Stations of the Self: Aesthetics and Ascetics in Foucault's Conversion Narrative. Foucault Studies 8:78-99.
    Based primarily on his 1981-1982 course, The Hermeneutics of the Subject , I contend that Michel Foucault’s robust treatment of ancient models for self-salvation answers his systematic problem of a lost spiritual art of living primarily through a sustained dichotomy between the Hellenistic-Roman and Christian models of conversion. In this way his intended recovery of an aesthetic-ascetic spiritual “resistance” is accomplished through a methodology of resistance. He relies on an accelerating arrangement of polarities between the aim and practice of immanent (...)
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  8. Christopher Yates (2009). Checking Janicaud's Arithmetic: How Phenomenology and Theology" Make Two". Analecta Hermeneutica 1 (1).
  9. Christopher S. Yates (2006). A Phenomenological Aesthetic of Cinematic'Worlds'. Contemporary Aesthetics 4.
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