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  1. Helmut Pape (forthcoming). Kreative Interpretationen: Denkerfahrung und die Identität abstrakter Gegenstände. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  2. Helmut Pape (2014). Peirce: A Guide for the Perplexed by Cornelis de Waal (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 50 (1):162-166.
    Introducing the perplexed reader to a philosophy requires both a comprehensive understanding of the philosophy in question and a rigorous simplifying strategy. But clarity and accessibility come at a price: one has to cut down on complicated and perhaps unresolved lines of thought and arguments, stratifying the development of theoretical positions into a coherent and accessible narrative. This review will address both the success of this book as an introduction and, rather unjustly, those more complex topics that have been left (...)
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  3. Helmut Pape (2012). Peirce on the Value—Driven Dynamics of Human Morality. In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. 149.
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  4. Helmut Pape (2009). Deweys Situation, gescheitertes Handeln, gelingendes Erkennen und das gute Leben. Allgemeine Zeitschrift für Philosophie 34 (3):2009.
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  5. Helmut Pape (2009). Pensando E Agindo: O Arcabouço Lógico Do Pragmatismo de Peirce. Cognitio: Revista de Filosofia Issn (Impresso) 1518-7187;(Eletrônico) 2316-5278 10 (1):91-104.
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  6. Helmut Pape (2008). Searching for Traces: How to Connect the Sciences and the Humanities by a Peircean Theory of Indexicality. Transactions of the Charles S. Peirce Society 44 (1):pp. 1-25.
    Are indices a purely linguistic, textual phenomenon or are linguistic indices a special case of a more general type of indexical signs? In comparing Carlo Ginzburg's restrictive view of indices and traces in particular with Peirce's general approach to indexical signs, this paper argues that Peirce's account of indexicality makes it possible to connect the sciences and the humanities by a flexible relational concept of the epistemic function of an identification that indexical experiences allows for. In this way Peirce's flexible (...)
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  7. Helmut Pape (2007). Fußabdrücke und Eigennamen: Peirces Theorie des relationalen Kerns der Bedeutung indexikalischer Zeichen. In Sybille Krämer, Werner Kogge & Gernot Grube (eds.), Spur: Spurenlesen Als Orientierungstechnik Und Wissenskunst. Suhrkamp. 37--54.
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  8. Helmut Pape (2007). The Natural and the Final: Some Problems with Short's Naturalistic Account of the Teleological Structure of Semiosis. Transactions of the Charles S. Peirce Society 43 (4):645 - 653.
    : T.L. Short's book is a major achievement in Peirce's scholarship and probably one of the best books on Peirce ever written. However, it does not take the impact of evolutionary metaphysics on the development of semiotics into account. Furthermore, it blends out the specific conditions that final causation is subject to in the development of culture and morality.
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  9. Helmut Pape (2002). Pragmatism and the Normativity of Assertion. Transactions of the Charles S. Peirce Society 38 (4):521 - 542.
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  10. Helmut Pape (2002). What Thought Is For: The Problematic Identity of Mental Processes with Chance Events in Peirce's Idealistic Metaphysics. Transactions of the Charles S. Peirce Society 38 (1/2):215 - 251.
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  11. Helmut Pape (2001). The Emergence of Time and Singularity in Peirce's Philosophy of Nature. Philosophia Naturalis 38 (2):179-204.
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  12. Helmut Pape (2000). The Unity of Classical Pragmatism. The Proceedings of the Twentieth World Congress of Philosophy 2000:233-244.
    It has been argued that pragmatism as a philosophical movement lacks unity. However, contrasts and similarities are always relative to a level of generality on which they can be distinguished. And, although Peirce, James, and Dewey disagree on a number of important issues, they have quite a number of assumptions and theses in common. The most general and important of these theses is the belief that how our beliefs relate to reality depends on our actions, and that the semantical independence (...)
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  13. Helmut Pape (1999). Abduction and the Topology of Human Cognition. Transactions of the Charles S. Peirce Society 35 (2):248 - 269.
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  14. Helmut Pape (1997). Love's Power and the Causality of Mind: C. S. Peirce on the Place of Mind and Culture in Evolution. Transactions of the Charles S. Peirce Society 33 (1):59 - 90.
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  15. Helmut Pape (1997). Open Letter to President Bill Clinton Concerning the Fate of the Peirce Papers. Transactions of the Charles S. Peirce Society 33 (3):836 - 838.
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  16. Helmut Pape (1997). Perspectivity: G. W. Leibniz on the Representation of Ontological Structure. Journal of Speculative Philosophy 11 (1):1 - 19.
  17. Helmut Pape (1993). Final Causality in Peirce's Semiotics and His Classification of the Sciences. Transactions of the Charles S. Peirce Society 29 (4):581 - 607.
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  18. Helmut Pape (1991). Not Every Object of a Sign Has Being. Transactions of the Charles S. Peirce Society 27 (2):141 - 177.
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  19. Hector-Neri Castañeda, Klaus Jacobi & Helmut Pape (eds.) (1990). Thinking and the Structure of the World: Hector-Neri Castañeda's Epistemic Ontology Presented and Criticized. W. De Gruyter.
  20. Helmut Pape (1990). Charles S. Peirce on Objects of Thought and Representation. Noûs 24 (3):375-395.
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  21. Helmut Pape (1989). Artificial Intelligence, G. W. Leibniz and C.S. Peirce. Études Phénoménologiques 5 (9-10):113-146.
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  22. Helmut Pape (1984). Laws of Nature, Rules of Conduct and Their Analogy in Peirce's Semiotics. Transactions of the Charles S. Peirce Society 20 (3):209 - 239.
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  23. Helmut Pape (1982). Peirce and Russell on Proper Names. Transactions of the Charles S. Peirce Society 18 (4):339 - 348.
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  24. Helmut Pape (1980). A Peircean Theory of Indexical Signs and Individuation. Semiotica 31 (3-4).
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