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Jerome H. Barkow [17]Jerome Barkow [2]JeromeH Barkow [1]
  1.  66
    Jerome Barkow, Leda Cosmides & John Tooby (eds.) (1992). The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press.
    Second, this collection of cognitive programs evolved in the Pleistocene to solve the adaptive problems regularly faced by our hunter-gatherer ancestors-...
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  2.  2
    Jerome H. Barkow (1977). Conformity to Ethos and Reproductive Success in Two Hausa Communities: An Empirical Evaluation. Ethos: Journal of the Society for Psychological Anthropology 5 (4):409-425.
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  3.  7
    Jerome H. Barkow (2006). Vertical/Compatible Integration Versus Analogizing with Biology. Behavioral and Brain Sciences 29 (4):348-349.
    Vertical/compatible theoretical integration provides an alternative way of unifying sociocultural anthropology and related disciplines. It involves analyzing theoretical statements for their implicit and explicit assumptions at multiple levels of analysis and then determining whether these assumptions are compatible with consensus in the relevant disciplines (e.g., does the sociological theory include an assumption at odds with consensus psychology?). Incompatibilities indicate a need for further research. This approach is much more likely to salvage the bulk of humanities-oriented anthropology than is that of (...)
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  4.  5
    Jerome H. Barkow (1986). Central Problems of Sociobiology. Behavioral and Brain Sciences 9 (1):188.
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  5.  6
    Jerome H. Barkow (1991). Précis of Darwin, Sex and Status: Biological Approaches to Mind and Culture. Behavioral and Brain Sciences 14 (2):295-301.
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  6. Leda Cosmides, John Tooby & Jerome H. Barkow (1992). Introduction: Evolutionary Psychology and Conceptual Integration. In Jerome Barkow, Leda Cosmides & John Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press 3--15.
     
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  7. Jerome H. Barkow (1992). Leda Cosmoides, and John Tooby, Eds. In Jerome Barkow, Leda Cosmides & John Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press
     
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  8.  19
    Jerome Barkow (2003). Biology is Destiny Only If We Ignore It. World Futures 59 (3 & 4):173 – 188.
    Problems of sustainability and survivability are best met not with moralizing but with policies that take advantage of our increasingly understood evolved human psychology. This knowledge helps us understand why our problems recur, and why we need not expect them to have permanent solutions. What is needed is an evolutionary praxis. It is possible, for example, to create policies that work around our tendencies to hierarchize and to form into ethnocentric and mutually hostile groups. Although in many ways there may (...)
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  9.  6
    Jerome H. Barkow (2002). Human Nature in Mind. Trends in Cognitive Sciences 6 (6):270.
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  10.  20
    Jerome H. Barkow (2000). Our Shared Species-Typical Evolutionary Psychology. Behavioral and Brain Sciences 23 (1):148-148.
    Because human cultures are far more similar than they are different, culturally constituted niches may work to limit or prevent the development of genetically based psychological differences across populations. The niche approach further implies that we may remain relatively well-adapted to contemporary environments because of the latter's cultural niche continuity with ancient environments.
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  11.  5
    Jerome H. Barkow (1981). The Logical Relation Between Cultural and Biological Evolution: On to the Next Question. Behavioral and Brain Sciences 4 (2):235-236.
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  12.  3
    Jerome H. Barkow (1991). Evolved Self-Interest and the Cross-Cultural Survey. Behavioral and Brain Sciences 14 (2):261-263.
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  13.  9
    Jerome H. Barkow (2001). Culture and Hyperculture: Why Can't a Cetacean Be More Like a (Hu)Man? Behavioral and Brain Sciences 24 (2):324-325.
    Human hyperculture appears to have been produced by the amplification of the kind of normal culture shared by cetaceans and other animals and presumably by our ancestors. Is there any possibility that cetaceans could be subject to these amplifying processes, which may include: sexual selection; within-group moral behavior; culling of low- cultural-capacity individuals through predation or self-predation; and reciprocal positive feedback between culture and the capacity for culture.
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  14.  2
    Jerome H. Barkow (1991). Joinings, Discontinuities and Details: Darwin, Sex and Status Revisited. Behavioral and Brain Sciences 14 (2):320-334.
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  15.  1
    JeromeH Barkow (1974). Evaluation of Character and Social Control Among the Hausa. Ethos: Journal of the Society for Psychological Anthropology 2 (1):1-14.
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  16.  1
    Jerome H. Barkow (1979). Human Ethology: Empirical Wealth, Theoretical Dearth. Behavioral and Brain Sciences 2 (1):27.
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  17. Jerome H. Barkow (1977). Conformity to Ethos and Reproductive Success in Two Hausa Communities: An Empirical Evaluation. Ethos 5 (4):409-425.
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  18. Jerome H. Barkow (1974). Evaluation of Character and Social Control Among the Hausa. Ethos 2 (1):1-14.
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  19. Jerome H. Barkow (1984). Of False Dichotomies and Larger Frames. Behavioral and Brain Sciences 7 (4):680.
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  20. Jerome H. Barkow, Nurpudji Astuti Taslilm, Veni Hadju, Elly Ishak, Faisal Attamimi, Sani Silwana, Djunaidi M. Dachlan & A. Yahya (2001). Social Competition, Social Intelligence, and Why the Bugis Know More About Cooking Than About Nutrition. Proceedings of the British Academy 110:119-147.
     
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